Bahasa Badui: Perbedaan antara revisi

Pada contoh di bawah ini ada sebuah [[Folklor|cerita rakyat]] mengenai kisah permulaan keberadaan masyarakat Badui berjudul ''Mula Nagara Baduy'' ([[Ejaan Van Ophuijsen|Ejaan asli/Van Ophuijsen]]: ''Moela Nagara Badoej'') yang pernah diteliti dan kemudian ditranskripsikan oleh [[Cornelis M. Pleyte|C.M. Pleyte]], seorang kurator museum asal [[Belanda]].{{Sfnp|Van Zanten|2016|pp=407-408}}

 

{{Cquote|''Laju baé ngalayang noongan pitempateun. Ana nepi ka Banten, nya éta ka nagara Cibaduy téa, manggih leuweung suni serta batuna réa taréngtong, keusik-keusik aralus; jeung éta leuweung lega '''jasa'''. '''Tilok''' aya anu ngeusian kajaba '''satoa''' berhala leuweung kayaning maung, badak, bagong jeung réa-réa deui oray-oray anu galedé nu laleutik sapangeusining leuweung. Di dinya ratu '''deuk''' '''ngalereb''' jeung dulurna anu ngaranna Pucuk Umun. Teu '''kebel''', ana ngalongok ka béh lebak, aya walungan gedé, caina beresih '''jasa'''. Laju '''diana''' mandi di dinya. Ana mandi ratu leungit '''jamangna''' nu rupa béo téh, gilig deui rupa manusa. Laju éta cai dingaranan Cibéo nepi ka kiwari, Sanggeusna mandi, laju pulang deui kana tempat nu réa batu jeung keusik téa. Di dinya ku ratu dingaranan Cikeusik, serta taretep Ratu jeung dulurna mabakan. Mana ngaran Cikeusik nepi ka kiwari, nya ti mangsa harita tatkala ratu mabakan. Ari éta ratu, caritana, turunan ti sawarga loka, ngaraton di Pajajaran. '''Kebel-kebel''' ratu téh baranakan pirang­-pirang nya mabakan deui dina leuweung béh hilir, dingaranan Cikertawana nepi ka ayeuna. Anu matak dingaranan kitu, sabab mimitina ramé di dinya nya éta hartina: kerta ramé; wana leuweung. Ti dinya terus tumuluy nepi ka kiwari, tapi dina hiji­-hiji tempat ngan diwidian opat puluh kuren. Demi paonamanana urang dinya, lamun aya '''satoa''' galak, maung, bagong, banténg, atawa oray, '''teu ilok''' diperegasa ku bedil, ngan dibeberik baé.''

 

|''pisan''

|sangat

|-

|''tilok, teu ilok''

|''tara''

|jarang

|-

|''satoa''

|''sato''

|binatang

|-

|''deuk''

|''arék''

|hendak

|-

|''ngalereb''

|''ngarereb''

|bermalam

|-

|''kebel''

|''lila''

|lama

|-

|''diana''

|''manéhna''

|dirinya

|-

|''jamangna''

|''bajuna''

|bajunya

|}

</center>

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* {{Cite journal|last=Kristianto|first=N.S.D.|year=2016|title=Tradisi dan Sastra Lisan Sebagai Pewarisan Nilai-Nilai Luhur Masyarakat Baduy|url=http://salingka.kemdikbud.go.id/index.php/SALINGKA/article/view/39|journal=Salingka: Majalah Ilmiah Bahasa dan Sastra|volume=13|issue=1|pages=1-15|doi=10.26499/salingka.v13i01.39|ref=harv|doi-access=free}}

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* {{Cite conference|conference=Proceedings of the 2nd International Conference on Sociology Education (ICSE 2017)|title=Greeting in Baduy Dalam Community: A Sociolinguistics Study of Politeness|doi-access=|url-status=live|volume=2|last=Pujiati|location=[[Bandung]]|publisher=SciTePress–Science and Technology Publications|ref=harv|year=2017|url=https://www.scitepress.org/PublishedPapers/2017/71102/|first=T.|type=Paper|oclc=|first2=R.|last2=Isnendes|pages=386-390|doi=|isbn=978-989-758-316-2|first3=E.|last3=Kurniawan|language=en|doi=10.5220/0007110210261030|doi-access=free}}

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* {{Cite journal|last=Van Zanten|first=W.|year=2016|title=Some notes on the "pantun" storytelling of the Baduy minority group its written and audiovisual documentation|url=https://scholarhub.ui.ac.id/wacana/vol17/iss3/2/|journal=Wacana: Journal of the Humanities of Indonesia|volume=17|issue=3|pages=404-437|doi=10.17510/wacana.v17i3.454|ref=harv|doi-access=free}}

* {{Cite conference|conference=Proceedings of the 2nd Annual Conference on Social Science and Humanities (ANCOSH 2020)|url=https://www.atlantis-press.com/proceedings/ancosh-20/125955469|isbn=978-94-6239-364-6|issn=2352-5398|doi=10.2991/assehr.k.210413.050|pages=215-219|last=Yulianti|first=S.|last2=Firdaus|first2=W.|oclc=|type=Paper|year=2021|title=Spatial Representation of Baduy Tribe|ref=harv|publisher=Atlantis Press|location=[[Jakarta]]|volume=542|url-status=live|doi-access=free|language=en}}