Ad Beatissimi Apostolorum: Perbedaan antara revisi

'''Ad Beatissimi Apostolorum''' adalah sebuah [[ensiklik]] dari [[Paus Benediktus XV]] yang dikeluarkan di [[Basilika Santo Petrus]], [[Roma]], pada hari Perayaan Semua Orang Suci pada tanggal 1 November 1914, dipada tahun pertama masa kepausannya. Ensiklik pertama yang ditulis oleh [[Paus Benediktus XV]] ini bersamaan dengan saat dimulainya [[Perang Dunia I]], yang ia juluki sebagai "Bunuh Diri Eropa yang Beradab".

The origin of the evil is a neglect of the precepts and practices of Christian wisdom, particularly a lack of love and compassion. Jesus Christ came down from Heaven for the very purpose of restoring among men the Kingdom of Peace, "A new commandment I give unto you: That you love one another <ref>(John xiv. 34);</ref> "This is my commandment that you love one another" <ref>(John xv. 12);</ref> [[Materialism]], [[nationalism]], [[racism]] and [[class warfare]] are the characteristics of the age instead, so Benedict XV:

A second cause of the general unrest is the absence of respect for the authority of those who exercise ruling powers. Human power is weakened, if separated from God the Creator and Ruler of the Universe, resulting in contempt of law and crime, <ref>Ad Beatissimi Apostolorum 9</ref> Human authority fails where religion, which authorizes it, is set aside.

A deeper root of the evils is according to the Bible, "the desire of money, the root of all evils" (I. Tim vi. 10). Against calls for class war, strikes, revolution and new social orders, Benedict upholds what he considers the Christian alternative of the Sermon of the Mount: "Blessed are ye poor . . . Blessed are ye that weep now; . . . Blessed shall you be when men shall hate you and when they shall separate you, and shall reproach you and cast out your name as evil" <ref>(Luke vi. 20-22).</ref> He teaches, that

* Through the sorrows and sufferings and miseries of this life, patiently borne with, as it is right that they should be, that we shall enter into possession of those true and imperishable goods which "God hath prepared for them that love Him" (I. Cor. ii. 9). This most important teaching of our Faith is overlooked by many, and by not a few it has been completely forgotten. <ref>Ad Beatissimi Apostolorum 17</ref>

Turning to Church life, Benedict praises his predecessor [[Pius X]], who succeeded in a revival of religious life.<ref> Ad Beatissimi Apostolorum 19.</ref> Not to loose sight of this, he appeals to Catholics not to be divided in this time of war, but united. In the Catholic Church so Benedict, is room for divergent opinions. Everybody has a clear right to express and defend his own opinion, but this should be done with charity and moderation respecting the different views of others and of the magisterium <ref>Ad Beatissimi Apostolorum 22</ref>

Benedict opposes theological or political labelling of other views such as liberal or conservative as divisive. There is no need of adding any qualifying terms to the profession of Catholicism: it is quite enough for each one to proclaim "''Christian'' is my name and [[Catholic]] my surname," only let him endeavour to be in reality what he calls himself. 24 He repeats the condemnation of "[[Modernism]]," which Pius X declared to be "the synthesis of all heresies,"<ref> Ad Beatissimi Apostolorum 25</ref> But adaptation to the times is necessary too. As a guide in matters subject to change, he defines the rule, which was later used by [[John XXIII]] and [[Paul VI]] during [[Vatican II]]: "Old things, but in a new way." The encyclical concluded with a renewed call for the end of the most disastrous war, for the sake of human society and for the sake of the Church; <ref>Ad Beatissimi Apostolorum 30</ref>

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