Galatia 5: Perbedaan antara revisi

{{Bible chapter|letname= {{PAGENAME}} |previouslink= Galatia 4 |previousletter= pasal 4 |nextlink= Galatia 6 |nextletter= pasal 6 |book= [[Surat Galatia]] |biblepart=[[Perjanjian Baru]] | booknum= 9 |category= [[Surat-surat Paulus]] | filename= P051-Gal-1 2-10-POxy2157-IV.jpg |size=250px | name=Papyrus 51, 4th century |caption=<div style="width: 250px; text-align: center; line-height: 1em">Potongan salinan surat Galatia 1:2-10 pada [[Papirus 51]], yang dibuat sekitar tahun 400 M.</div>}}

 

== Teks ==

** [[Codex Vaticanus]] (~325-350 M)

** [[Codex Sinaiticus]] (~330-360 M)

** [[Codex Alexandrinus]] (~400-440 M)

** [[Codex Ephraemi Rescriptus]] (~ 450 M; lengkap)

* {{Alkitab|Galatia 5:1-15}} = Kemerdekaan [[Kristen]]

* {{Alkitab|Galatia 5:16-26}} = Hidup menurut daging atau [[Roh Kudus|Roh]]

 

== Ayat 22-23 ==

 

== Buah Roh Kudus ==

 

 

{{Main|Agape}}

({{lang-el|agape}}, {{lang-la|caritas}}, {{lang-en|love}}, ''charity'')

 

:''Kasih itu sabar; kasih itu murah hati; ia tidak cemburu. Ia tidak memegahkan diri dan tidak sombong. Ia tidak melakukan yang tidak sopan dan tidak mencari keuntungan diri sendiri. Ia tidak pemarah dan tidak menyimpan kesalahan orang lain. Ia tidak bersukacita karena ketidakadilan, tetapi karena kebenaran. Ia menutupi segala sesuatu, percaya segala sesuatu, mengharapkan segala sesuatu, sabar menanggung segala sesuatu. Kasih tidak berkesudahan.''<ref>{{Alkitab|1 Korintus 13:4-8}}</ref>

Kata "agape", diterjemahkan dalam [[Terjemahan Baru]] sebagai "kasih akan semua orang", dipergunakan oleh [[Simon Petrus|rasul Petrus]] dalam [[Surat 2 Petrus|suratnya yang kedua]]:

({{lang-el|chara}}, {{lang-la|gaudium}}, {{lang-en|joy}})

 

 

:''Sukacita karena TUHAN itulah perlindunganmu!''<ref>{{Alkitab|Nehemia 8:10}}</ref>

 

"Damai sejahtera" ini merupakan hasil penyandaran pada hubungan dengan Allah.<ref>Morgan, Elisa. ''Naked Fruit: Getting Honest about the Fruit of the Spirit.'' Revell, 2004. ISBN 978-0-8007-1873-2</ref> Damai ini adalah keadaan istirahat yang tenang, dihasilkan dari mencari Allah, dan berlawanan dengan keadaan "kacau balau" (''chaos''). Kata aslinya dalam bahasa Yunani "''eirene''" merupakan terjemahan dari kata [[bahasa Ibrani]] "syalom" (''shalom'') yang merupakan ekspresi dari ''kepenuhan, kesempurnaan atau ketenangan jiwa yang tidak dipengaruhi oleh keadaan ataupun tekanan dari luar.'' Kata ''eirene'' menegaskan kekuatan keteraturan yang berlawanan dengan kekacaubalauan.

<!-- When a person is dominated by peace, he has a calm, inner stability that results in the ability to conduct himself peacefully, even in the midst of circumstances that would normally be very nerve-wracking, traumatic, or upsetting...Rather than allowing the difficulties and pressures of life to break him, a person who is possessed by peace is ''whole, complete, orderly, stable, and poised for blessing.''<ref>Renner, Rick. ''Sparkling Gems from the Greek.'', Teach All Nations, 2007. ISBN 978-0-9725454-7-1</ref>-->

 

"Peace is not the absence of conflict, but the presence of God no matter what the conflict." -Anonymous

When having peace with God through the sacrifice of Jesus, we are then able to make peace between men, and also between men and God, also called "evangelism." It is understood that those who have peace with God, and are therefore sons of God, will act like their Father in heaven and become those who are able to make peace, or be peace makers, as Jesus says, "Blessed are the peacemakers, for they will be called sons of God"<ref>[http://www.biblegateway.com/passage/?search=Matthew%205:7;&version=KJV Matthew 5:7]</ref> and "If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me."<ref>[http://www.biblegateway.com/passage/?search=John%208:42;&version=KJV John 8:42]</ref> So by saying this, Jesus is stating that only those who have received peace with God through Himself, the "sons of God", are able to make peace, no one else. These sons of God are specified by John when he says, "None of those who are children of God continue to sin, for God’s very nature is in them; and because God is their Father, they cannot continue to sin".<ref>[http://www.biblegateway.com/passage/?search=1John%203:15;&version=KJV 1John 3:15]</ref> Paul also says, "Never pay back evil for evil. Take thought for what is right in the sight of all men."<ref>[http://www.biblegateway.com/passage/?search=Romans%2012:17;&version=KJV Romans 12:17]</ref> Peace, in the Bible, is much more than just a lack of yelling or lack of war, it is the presence of YHWH allowed into a place and a person. Only with the Jewish God is there peace, as Isaiah writes, "'There is no peace,' says the Lord, 'for the wicked.'"<ref>[http://www.biblegateway.com/passage/?search=Isaiah%2048:22;&version=NKJV Isaiah 48:22]</ref> Jesus is the Jewish God,<ref>[http://www.biblegateway.com/passage/?search=John%2018:5-6;&version=NKJV John 18:5-6]</ref><ref>[http://www.biblegateway.com/passage/?search=Romans%2010:9;&version=NKJV Romans 10:9]</ref> and He is alive.<ref>[http://www.biblegateway.com/passage/?search=Rev%201:18;&version=NKJV Rev 1:18]</ref>

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=== Kesabaran ===

 

Kesabaran dalam bahasa Yunani aslinya "{{Strong|''makrothumia''|3115}}" terdiri dari dua kata: ''makros'', "panjang," dan ''thumos'' "temperamen", yang memberikan makna "kelunakan", "mau menanggung", "panjang sabar", "tabah", "tahan menderita". Juga termasuk dalam kata ''makrothumia'' ini kekuatan untuk menanggung aniaya dan perlakuan buruk. Menggambarkan orang yang memiliki kemampuan untuk membalas dendam, tetapi sebaliknya memilih untuk menahan diri.

({{lang-el|chrestotes}}, {{lang-la|benignitas}}, {{lang-en|kindness}}, ''benignity'')

 

<!--:'' Kindness is goodness in action, sweetness of disposition, gentleness in dealing with others, benevolence, kindness, affability. The word describes ''the ability to act for the welfare of those taxing your patience.'' The Holy Spirit removes abrasive qualities from the character of one under His control. (emphasis added)</blockquote><blockquote>

The word kindness comes from the Greek word ''chrestotes'' (khray-''stot''-ace), which meant to show kindness or to be friendly to others and often depicted rulers, governors, or people who were kind, mild, and benevolent to their subjects. Anyone who demonstrated this quality of ''chrestotes'' was considered to be compassionate, considerate, sympathetic, humane, kind, or gentle. The apostle Paul uses this word to depict God's incomprehensible kindness for people who are unsaved (see Romans 11:22;<ref>[http://www.biblegateway.com/passage/?search=Romans%2011:22;&version=NKJV Romans 11:22]</ref> Ephesians 2:7;<ref>[http://www.biblegateway.com/passage/?search=Ephesians%202:7;&version=NKJV Ephesians 2:7]</ref> 2 Thessalonians 1:11<ref>[http://www.biblegateway.com/passage/?search=2Thes%201:11;&version=NKJV Titus 3:4]</ref>).

({{lang-el|agathosune}}, {{lang-la|bonitas}}, {{lang-en|goodness}})

 

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Popular English Bibles (e.g. NIV, NASB, NLT) translate the single Greek word ''chrestotes'' into two English words: kindness and goodness. "Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power".<ref>[http://www.biblegateway.com/passage/?search=2Thes%201:11;&version=NKJV 2 Thessalonians 1:11 ]</ref> "For the fruit of the Spirit is in all goodness and righteousness and truth".<ref>[http://www.biblegateway.com/passage/?search=Eph%205:9;&version=NKJV Ephesians 5:9]</ref>

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=== Kesetiaan ===

 

''Kesetiaan'' adalah mendedikasikan diri kepada sesuatu atau seseorang, misalnya pasangan hidup, atau suatu hal atau suatu kepercayaan/agama. Menjadi setia membutuhkan tekad pribadi untuk tidak menyimpang jauh dari komitmen atau janji. Tidak selalu mudah untuk menjadi setia. Iman Kristen membutuhkan kepercayaan kepada Allah.

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=== Kelemahlembutan ===

 

Dalam bahasa Yunani, ''prautes'' dikenal sebagai "kelembahlembutan". ''New Spirit Filled Life Bible'' mendefinisikan kelemahlembutan sebagai "disposisi yang bertemperamen stabil, tenang, seimbang dalam roh, tidak sombong, dan dapat menguasai emosi. Kata ini diterjemahkan sebagai 'kelemahlembutan,' bukan merupakan indikasi kelemahan, melainkan kemampuan menguasai energi dan kekuatan. Orang yang mempunyai kualitas ini mampu mengampuni kesalahan, memperbaiki kekeliruan, dan menguasai jiwanya sendiri dengan baik."

({{lang-el|egkrateia}}, {{lang-la|continentia}}, {{lang-en|self-control}}, ''chastity'')

 

 

== Lihat pula ==

 

== Referensi ==

{{Galatia}}