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Baris 2:
adalah suatu gerakan [[sinkretisme]]<ref name=Kessler2005p292>
[[Edward Kessler|Kessler, Edward]] (2005). "Messianic Jews". In Edward Kessler and Neil Wenborn (eds.)
''A Dictionary of Jewish-Christian Relations''. [[Cambridge University Press]]. p. 292. "Sinkretisme [Yudaisme Mesianik] membingungkan orang Kristen dan orang Yahudi ...".</ref> keagamaan yang muncul dari [[Yudaisme]] terutama pada
Feher, Shoshanah.
''Passing over Easter: Constructing the Boundaries of Messianic Judaism'', Rowman Altamira, 1998, ISBN 978-0-7619-8953-0, [http://books.google.com/books?id=HJRNlnUmWZwC&pg=PA140 p. 140].
Baris 48:
Dalam fase pertama gerakan ini, selama permulaan dan pertengahan tahun 1970-an, orang Yahudi yang menjadi Kristen mendirikan beberapa Kongregasi atas inisiatif sendiri. Tidak seperti komunitas Yahudi Kristen sebelumnya, kongregasi-kongregasi Yahudi Mesianik ini kebanyakan tidak tergantung dari kontrol yayasan misionaris atau denominasi Kristen, meskipun mereka masih menginginkan diterima oleh komunitas evangelikal yang lebih luas.
|lccn = 2006022954}}
</ref><ref name =
[[J. Gordon Melton|Melton, J. Gordon]].
''Encyclopedia of Protestantism''.
Baris 61:
|authorlink = James R. Lewis (scholar)
|title = Odd Gods: New Religions & the Cult Controversy
|url =https://archive.org/details/isbn_9781573928427
|year = 2001
|publisher = Prometheus Books
|location =
|isbn = 978-1-57392-842-7
|page = [https://archive.org/details/isbn_9781573928427/page/179 179]
|quote = The origins of Messianic Judaism date to the 1960s when it began among American Jews who converted to Christianity.
}}
Baris 114 ⟶ 115:
| quote = 1. We believe that there is one G-d, eternally existent in three persons, Father, Son and Holy Spirit.<br />2. We believe in the deity of the L-RD Yeshua, the Messiah, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
}}
</ref><ref name = "BritChadasha">{{cite web
|title = Our Beliefs
▲| url = http://www.brithadasha.org/brit/index.php?option=com_content&view=article&id=49&Itemid=62
|year
| year = 2005▼
▲| publisher = B'rit Hadasha Messianic Jewish Synagogue
▲| location = [[Memphis, Tennessee]]
|
▲| accessdate = October 20, 2010
|archive-date = 2012-08-08
▲| quote = WE BELIEVE:…<br /> *There is one God as declared in the Shema [Deuteronomy 6:4], who is “Echad,” a compound unity, eternally existent in three persons: God the Father, God the Son, and God the Holy Spirit [Isaiah 48:16-17; Ephesians 4:4-6]. *In the Deity of our Lord, Messiah Yeshua, in His virgin birth, in His sinless life, in His miracles, in His vicarious atoning death, in His bodily resurrection, in His ascension to the right hand of the Father, in His personal future return to this earth in power and glory to rule.
|archive-url = https://web.archive.org/web/20120808021303/http://www.brithadasha.org/brit/index.php?option=com_content&view=article&id=49&Itemid=62
|dead-url = yes
}}</ref>
meskipun beberapa di dalam gerakan ini tidak percaya pada keyakinan Trinitarian. keselamatan di Mesianik Yudaisme dicapai hanya melalui penerimaan Yesus sebagai penyelamat seseorang. Setiap hukum [[Yahudi]] atau kebiasaan yang diikuti adalah budaya dan tidak memberikan kontribusi untuk mencapai keselamatan. Kepercayaan pada kemesiasan dan keilahian Yesus, yang Mesianik Yudaisme pahami, dipandang oleh banyak denominasi [[Kristen]], dan gerakan keagamaan Yahudi sebagai perbedaan mendefinisikan antara Kristen dan [[Yudaisme]].<ref name = "Lotker">
{{Cite book
Baris 130 ⟶ 132:
|first = Michael
|title = A Christian’s guide to Judaism
|url = https://archive.org/details/christiansguidet0000lotk
|year = 2004
|month = May
Baris 143 ⟶ 146:
</ref>
Kebanyakan anggota gerakan ini adalah dari etnis Yahudi, dan beberapa dari mereka berpendapat bahwa Yudaisme Mesianik adalah sekte dari Yudaisme. Organisasi-organisasi dan gerakan keagamaan Yahudi, maupun [[Mahkamah Agung]] Israel (mengenai Hukum), menolak pandangan ini, dan menganggap Yudaisme Mesianik ini suatu bentuk
<ref name = "Time-IMJUA">{{Cite journal▼
|last = McGirk
▲<ref name="Time-IMJUA">{{Cite journal
|date
| first = Tim▼
|
▲| title = Israel's Messianic Jews Under Attack
|archive-date = 2008-10-11
▲| url = http://www.time.com/time/world/article/0,8599,1812430,00.html
|archive-url = https://web.archive.org/web/20081011054932/http://www.time.com/time/world/article/0,8599,1812430,00.html
▲| accessdate = August 4, 2010
|dead-url = yes
}}</ref><ref name = "Wagner">{{Cite web
| url = http://fr.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1214132688698
| title = Messianic Jews to protest 'discrimination'
Baris 175 ⟶ 178:
Upaya Yahudi dan ke[[rasul]]an Yahudi kembali ke abad pertama ketika [[Paulus]] berbicara pertama di rumah-rumah ibadah di setiap kota yang dikunjunginya.<ref>
Paul Barnett ''Jesus & the Rise of Early Christianity: A History of New Testament''- 2002 p367 Nonetheless, Paul appears always to have preached first in the synagogues to offer his fellow Israelites the first opportunity to hear about their Messiah (
</ref> Namun berkhutbah kepada orang Yahudi pada abad-abad awal yang diikuti, seperti misalnya dalam Epiphanius dari Salamis akun dari. konversi Count Yusuf dari Tiberias, atau Sozomen tentang konversi Yahudi, tidak menyebutkan orang Yahudi diubah memainkan setiap peran utama dalam konversi.<ref>
Günter Stemberger Jews and Christians in the Holy Land: Palestine in the fourth century 2000 "For example, Sozomen reports that in Constantinople (under Constantine?) countless Jews also converted to Christianity.92 The question remains to what extent it could still be expected of Jewish converts of this period that they should join a Jewish Christian congregation. Would they not rather attempt to make a radical break with their past? The Judaizers mentioned again and again, for example, in Jerome, are not automatically Jewish Christians."
Baris 189 ⟶ 192:
|year = 2000
|title = Messianic Judaism
|url = https://archive.org/details/messianicjudaism0000cohn
|publisher = Continuum
|page = [https://archive.org/details/messianicjudaism0000cohn/page/12 12] }}
[http://books.google.com/books?id=5aOOlWdLpNwC&lpg=PA246&ots=WWks11A8pV&dq=Dan%20Cohn-Sherbok%20Continuum%20Messianic&pg=PA12#v=onepage&q=Dan%20Cohn-Sherbok%20Continuum%20Alfonzo%20de%20Zamora&f=falsebooks.google.com]
Baris 198 ⟶ 202:
</ref>
===
Pada abad ke-19, beberapa kelompok berusaha untuk membuat jemaat dan masyarakat Yahudi konversi menjadi Kristen, meskipun sebagian besar dari jemaat awal hanya bertahan sebentar, organisasi formal Awal dijalankan oleh Yahudi yang telah konversi:. Masyarakat Anglikan London mempromosikan agama Kristen di antara orang Yahudi, Yusuf Frey (1809), yang menerbitkan Perjanjian Baru pertama dalam bahasa Yiddish pada 1821; "Beni Abraham" asosiasi, yang didirikan oleh Frey tahun 1813 dengan sekelompok 41 orang Kristen Yahudi yang memulai pertemuan di Yahudi Chapel, London untuk sembayang sabbat Jumat malam dan sabtu pagi;. dan London Ibrani Aliansi Kristen dari Inggris yang didirikan oleh Dr Carl Schwartz pada 1866.
Para September 1813 pertemuan Frey itu jemaat "Abraham Beni" di "Kapel" Yahudi "kontrakan di Spitalfields kadang-kadang menunjuk sebagai kelahiran gerakan semi-otonom Kristen Ibrani dalam gereja-gereja yang didirikan Anglikan dan lainnya di Inggris, meskipun menteri kapel non-Anglikan di Spitalfields mengusir Frey dan jemaatnya, tiga tahun kemudian, dan Frey terputus koneksinya dengan Masyarakat. Sebuah lokasi baru ditemukan dan Yahudi Episkopal di Kapel Ibrahim Masyarakat terdaftar di 1835.
Di Eropa Timur, Yusuf Rabinowitz membentuk misi Kristen dan jemaat Ibrani disebut "Israel dari Perjanjian Baru" di Kishinev, Ukraina tahun 1884 . Rabinowitz didukung dari luar negeri oleh teolog Kristen Franz Delitzsch, penerjemah modern pertama Ibrani Perjanjian Baru. Pada tahun 1865, Rabinowitz membuat pesanan sampel ibadah kebaktian pagi hari Sabat didasarkan pada campuran dari unsur-unsur Yahudi dan Kristen. Mark John Levy mengusulkan Gereja Inggris untuk memungkinkan anggotanya untuk memakai lagi kebiasaan Yahudi.
Baris 226 ⟶ 232:
| publisher = JerusalemCouncil.org
| quote = Our vision also includes the hope of re-appointing a beit din for Messianic believers worldwide, to be called the Jerusalem Council, or Beit HaDin HaYerushalmi, modeled after the original, and submitted to the new Jewish Sanhedrin in issues that do not contradict obedient faith to Messiah Yeshua or his teachings; to provide guidance in issues that may conflict with the Sanhedrin, or in issues that contradict the primacy of the written Word of God, or in issues which may divide the Body of Messiah; to promote the unity of the Body of Messiah worldwide by Spirit-led direction through means of accountability, open dialogue, reasoned doctrine, and sound leadership; and to provide corporate and individual edification by providing apologetic, midrashic, and halakhic guidance for the Body of Messiah.
| archive-date = 2007-09-29
| archive-url = https://web.archive.org/web/20070929001717/http://www.jerusalemcouncil.org/midrash/viewtopic.php?f=7&t=61
| dead-url = yes
}}</ref> Dalam proses penerbitan satu set [[halakha]] Mesianik yang "diterima oleh mayoritas orang Yahudi Mesianik".<ref name = "JC2">{{cite web
| url = http://www.jerusalemcouncil.org/halakha/about.php
| title = The Jerusalem
| accessdate = 2008-01-07
| year = 2007
| work = JerusalemCouncil.org
| publisher = JerusalemCouncil.org
| quote = This section will detail common halakha accepted by the known orthodox Messianic Jewish community. References will be provided, and links back to the discussion forum will be available for continued discussion. Accepted halakha follows the centrality of the written Torah as the final arbiter and standard for behavior and right living. Primary consideration is given to the teachings of the Messiah, Yeshua, and those of his immediate disciples. Other sources include traditional rabbinic Judaism, with emphasis on understandings and traditions accepted during the period of the Taanitic Sages (Jewish teachers that existed during the time of the 2nd Temple period), as well as accepted halakha practiced by the majority of the Israelite community today. It is hoped that by organizing a code of law that is at a glance a reflection of who the Messiah is and what he does, that the community of the Body of Messiah at large can better imitate Him, and thus mature in their love of HaShem and of people in the way HaShem has intended since the foundation of the world. In short, what follows is a short behavioral description of what it means to be a member of the Jewish sect of
| archiveurl =
| archivedate = | dead-url = no
}}</ref>
* The Messianic Jewish Rabbinical Council, many of whose members are affiliated with the Union of Messianic Jewish Congregations, has published its standards of Messianic Torah observance.<ref name = "MJRC">{{cite web
| url = http://ourrabbis.org/main/index.php?option=com_content&view=section&layout=blog&id=4&Itemid=26
Baris 243 ⟶ 255:
| publisher = Messianic Jewish Rabbinical Council
| quote = At that time a set of Messianic Jewish leaders from New England invited some of their colleagues from outside the region to join them in working on a common set of halakhic standards for themselves and their congregations. While other areas of Messianic Jewish life are of profound importance, such as worship, ethics, education, and social concern, we believed that halakhic standards had received far less attention than their place in Messianic Jewish life warranted.
| archive-date = 2011-07-27
| archive-url = https://web.archive.org/web/20110727155433/http://ourrabbis.org/main/index.php?option=com_content&view=section&layout=blog&id=4&Itemid=26
| dead-url = yes
}}</ref>
Baris 274 ⟶ 289:
* [http://www.iamcs.org IAMCS] The International Alliance of Messianic Congregations and Synagogues
[[Kategori:Agama]]▼
[[Kategori:Yudaisme]]
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