Yahudi Mesianik: Perbedaan antara revisi
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k Melindungi "Yahudi Mesianik": 1. Vandalisme berulang ([Sunting=Hanya untuk pengguna terdaftar otomatis] (selamanya) [Pindahkan=Hanya untuk pengguna terdaftar otomatis] (selamanya)) |
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Baris 61:
|authorlink = James R. Lewis (scholar)
|title = Odd Gods: New Religions & the Cult Controversy
|url =https://archive.org/details/isbn_9781573928427
|year = 2001
|publisher = Prometheus Books
|location =
|isbn = 978-1-57392-842-7
|page = [https://archive.org/details/isbn_9781573928427/page/179 179]
|quote = The origins of Messianic Judaism date to the 1960s when it began among American Jews who converted to Christianity.
}}
Baris 114 ⟶ 115:
| quote = 1. We believe that there is one G-d, eternally existent in three persons, Father, Son and Holy Spirit.<br />2. We believe in the deity of the L-RD Yeshua, the Messiah, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.
}}
</ref><ref name = "BritChadasha">{{cite web
|title = Our Beliefs
▲| url = http://www.brithadasha.org/brit/index.php?option=com_content&view=article&id=49&Itemid=62
|year
▲| publisher = B'rit Hadasha Messianic Jewish Synagogue
▲| location = [[Memphis, Tennessee]]
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▲| accessdate = October 20, 2010
|archive-date = 2012-08-08
▲| quote = WE BELIEVE:…<br /> *There is one God as declared in the Shema [Deuteronomy 6:4], who is “Echad,” a compound unity, eternally existent in three persons: God the Father, God the Son, and God the Holy Spirit [Isaiah 48:16-17; Ephesians 4:4-6]. *In the Deity of our Lord, Messiah Yeshua, in His virgin birth, in His sinless life, in His miracles, in His vicarious atoning death, in His bodily resurrection, in His ascension to the right hand of the Father, in His personal future return to this earth in power and glory to rule.
|archive-url = https://web.archive.org/web/20120808021303/http://www.brithadasha.org/brit/index.php?option=com_content&view=article&id=49&Itemid=62
|dead-url = yes
}}</ref>
meskipun beberapa di dalam gerakan ini tidak percaya pada keyakinan Trinitarian. keselamatan di Mesianik Yudaisme dicapai hanya melalui penerimaan Yesus sebagai penyelamat seseorang. Setiap hukum [[Yahudi]] atau kebiasaan yang diikuti adalah budaya dan tidak memberikan kontribusi untuk mencapai keselamatan. Kepercayaan pada kemesiasan dan keilahian Yesus, yang Mesianik Yudaisme pahami, dipandang oleh banyak denominasi [[Kristen]], dan gerakan keagamaan Yahudi sebagai perbedaan mendefinisikan antara Kristen dan [[Yudaisme]].<ref name = "Lotker">
{{Cite book
Baris 130 ⟶ 132:
|first = Michael
|title = A Christian’s guide to Judaism
|url = https://archive.org/details/christiansguidet0000lotk
|year = 2004
|month = May
Baris 145 ⟶ 148:
Kebanyakan anggota gerakan ini adalah dari etnis Yahudi, dan beberapa dari mereka berpendapat bahwa Yudaisme Mesianik adalah sekte dari Yudaisme. Organisasi-organisasi dan gerakan keagamaan Yahudi, maupun [[Mahkamah Agung]] Israel (mengenai Hukum), menolak pandangan ini, dan menganggap Yudaisme Mesianik ini suatu bentuk agama Kristen. Kelompok Kristen umumnya juga menerima Yudaisme Mesianik sebagai bentuk agama Kristen. Dari tahun 2003 sampai 2007, gerakan ini tumbuh dari 150 rumah ibadah Mesianik di Amerika Serikat menjadi sebanyak 438, dengan lebih dari 100 di Israel dan di seluruh dunia. Sering suatu jemaat menjadi anggota organisasi Mesianik yang lebih besar atau aliansi pada tahun 2008, gerakan itu dilaporkan memiliki antara 6.000 dan 15.000 anggota di [[Israel]] dan 250.000 di Amerika Serikat.
<ref name = "Time-IMJUA">{{Cite journal
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|archive-date = 2008-10-11
|archive-url = https://web.archive.org/web/20081011054932/http://www.time.com/time/world/article/0,8599,1812430,00.html
</ref><ref name = "Wagner">{{Cite web▼
|dead-url = yes
▲}}</ref><ref name = "Wagner">{{Cite web
| url = http://fr.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1214132688698
| title = Messianic Jews to protest 'discrimination'
Baris 173 ⟶ 178:
Upaya Yahudi dan ke[[rasul]]an Yahudi kembali ke abad pertama ketika [[Paulus]] berbicara pertama di rumah-rumah ibadah di setiap kota yang dikunjunginya.<ref>
Paul Barnett ''Jesus & the Rise of Early Christianity: A History of New Testament''- 2002 p367 Nonetheless, Paul appears always to have preached first in the synagogues to offer his fellow Israelites the first opportunity to hear about their Messiah (
</ref> Namun berkhutbah kepada orang Yahudi pada abad-abad awal yang diikuti, seperti misalnya dalam Epiphanius dari Salamis akun dari. konversi Count Yusuf dari Tiberias, atau Sozomen tentang konversi Yahudi, tidak menyebutkan orang Yahudi diubah memainkan setiap peran utama dalam konversi.<ref>
Günter Stemberger Jews and Christians in the Holy Land: Palestine in the fourth century 2000 "For example, Sozomen reports that in Constantinople (under Constantine?) countless Jews also converted to Christianity.92 The question remains to what extent it could still be expected of Jewish converts of this period that they should join a Jewish Christian congregation. Would they not rather attempt to make a radical break with their past? The Judaizers mentioned again and again, for example, in Jerome, are not automatically Jewish Christians."
Baris 187 ⟶ 192:
|year = 2000
|title = Messianic Judaism
|url = https://archive.org/details/messianicjudaism0000cohn
|publisher = Continuum
|page = [https://archive.org/details/messianicjudaism0000cohn/page/12 12] }}
[http://books.google.com/books?id=5aOOlWdLpNwC&lpg=PA246&ots=WWks11A8pV&dq=Dan%20Cohn-Sherbok%20Continuum%20Messianic&pg=PA12#v=onepage&q=Dan%20Cohn-Sherbok%20Continuum%20Alfonzo%20de%20Zamora&f=falsebooks.google.com]
Baris 226 ⟶ 232:
| publisher = JerusalemCouncil.org
| quote = Our vision also includes the hope of re-appointing a beit din for Messianic believers worldwide, to be called the Jerusalem Council, or Beit HaDin HaYerushalmi, modeled after the original, and submitted to the new Jewish Sanhedrin in issues that do not contradict obedient faith to Messiah Yeshua or his teachings; to provide guidance in issues that may conflict with the Sanhedrin, or in issues that contradict the primacy of the written Word of God, or in issues which may divide the Body of Messiah; to promote the unity of the Body of Messiah worldwide by Spirit-led direction through means of accountability, open dialogue, reasoned doctrine, and sound leadership; and to provide corporate and individual edification by providing apologetic, midrashic, and halakhic guidance for the Body of Messiah.
| archive-date = 2007-09-29
| archive-url = https://web.archive.org/web/20070929001717/http://www.jerusalemcouncil.org/midrash/viewtopic.php?f=7&t=61
| dead-url = yes
}}</ref> Dalam proses penerbitan satu set [[halakha]] Mesianik yang "diterima oleh mayoritas orang Yahudi Mesianik".<ref name = "JC2">{{cite web
| url = http://www.jerusalemcouncil.org/halakha/about.php
| title = The Jerusalem
| accessdate = 2008-01-07
| year = 2007
| work = JerusalemCouncil.org
| publisher = JerusalemCouncil.org
| quote = This section will detail common halakha accepted by the known orthodox Messianic Jewish community. References will be provided, and links back to the discussion forum will be available for continued discussion. Accepted halakha follows the centrality of the written Torah as the final arbiter and standard for behavior and right living. Primary consideration is given to the teachings of the Messiah, Yeshua, and those of his immediate disciples. Other sources include traditional rabbinic Judaism, with emphasis on understandings and traditions accepted during the period of the Taanitic Sages (Jewish teachers that existed during the time of the 2nd Temple period), as well as accepted halakha practiced by the majority of the Israelite community today. It is hoped that by organizing a code of law that is at a glance a reflection of who the Messiah is and what he does, that the community of the Body of Messiah at large can better imitate Him, and thus mature in their love of HaShem and of people in the way HaShem has intended since the foundation of the world. In short, what follows is a short behavioral description of what it means to be a member of the Jewish sect of
| archiveurl =
| archivedate = | dead-url = no
}}</ref>
* The Messianic Jewish Rabbinical Council, many of whose members are affiliated with the Union of Messianic Jewish Congregations, has published its standards of Messianic Torah observance.<ref name = "MJRC">{{cite web
| url = http://ourrabbis.org/main/index.php?option=com_content&view=section&layout=blog&id=4&Itemid=26
Baris 243 ⟶ 255:
| publisher = Messianic Jewish Rabbinical Council
| quote = At that time a set of Messianic Jewish leaders from New England invited some of their colleagues from outside the region to join them in working on a common set of halakhic standards for themselves and their congregations. While other areas of Messianic Jewish life are of profound importance, such as worship, ethics, education, and social concern, we believed that halakhic standards had received far less attention than their place in Messianic Jewish life warranted.
| archive-date = 2011-07-27
| archive-url = https://web.archive.org/web/20110727155433/http://ourrabbis.org/main/index.php?option=com_content&view=section&layout=blog&id=4&Itemid=26
| dead-url = yes
}}</ref>
Baris 274 ⟶ 289:
* [http://www.iamcs.org IAMCS] The International Alliance of Messianic Congregations and Synagogues
[[Kategori:Agama]]▼
[[Kategori:Yudaisme]]
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