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Baris 148:
Kebanyakan anggota gerakan ini adalah dari etnis Yahudi, dan beberapa dari mereka berpendapat bahwa Yudaisme Mesianik adalah sekte dari Yudaisme. Organisasi-organisasi dan gerakan keagamaan Yahudi, maupun [[Mahkamah Agung]] Israel (mengenai Hukum), menolak pandangan ini, dan menganggap Yudaisme Mesianik ini suatu bentuk agama Kristen. Kelompok Kristen umumnya juga menerima Yudaisme Mesianik sebagai bentuk agama Kristen. Dari tahun 2003 sampai 2007, gerakan ini tumbuh dari 150 rumah ibadah Mesianik di Amerika Serikat menjadi sebanyak 438, dengan lebih dari 100 di Israel dan di seluruh dunia. Sering suatu jemaat menjadi anggota organisasi Mesianik yang lebih besar atau aliansi pada tahun 2008, gerakan itu dilaporkan memiliki antara 6.000 dan 15.000 anggota di [[Israel]] dan 250.000 di Amerika Serikat.
<ref name = "Time-IMJUA">{{Cite journal
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|archive-date = 2008-10-11
|archive-url = https://web.archive.org/web/20081011054932/http://www.time.com/time/world/article/0,8599,1812430,00.html
</ref><ref name = "Wagner">{{Cite web▼
|dead-url = yes
▲}}</ref><ref name = "Wagner">{{Cite web
| url = http://fr.jpost.com/servlet/Satellite?pagename=JPost/JPArticle/ShowFull&cid=1214132688698
| title = Messianic Jews to protest 'discrimination'
Baris 176 ⟶ 178:
Upaya Yahudi dan ke[[rasul]]an Yahudi kembali ke abad pertama ketika [[Paulus]] berbicara pertama di rumah-rumah ibadah di setiap kota yang dikunjunginya.<ref>
Paul Barnett ''Jesus & the Rise of Early Christianity: A History of New Testament''- 2002 p367 Nonetheless, Paul appears always to have preached first in the synagogues to offer his fellow Israelites the first opportunity to hear about their Messiah (
</ref> Namun berkhutbah kepada orang Yahudi pada abad-abad awal yang diikuti, seperti misalnya dalam Epiphanius dari Salamis akun dari. konversi Count Yusuf dari Tiberias, atau Sozomen tentang konversi Yahudi, tidak menyebutkan orang Yahudi diubah memainkan setiap peran utama dalam konversi.<ref>
Günter Stemberger Jews and Christians in the Holy Land: Palestine in the fourth century 2000 "For example, Sozomen reports that in Constantinople (under Constantine?) countless Jews also converted to Christianity.92 The question remains to what extent it could still be expected of Jewish converts of this period that they should join a Jewish Christian congregation. Would they not rather attempt to make a radical break with their past? The Judaizers mentioned again and again, for example, in Jerome, are not automatically Jewish Christians."
Baris 190 ⟶ 192:
|year = 2000
|title = Messianic Judaism
|url = https://archive.org/details/messianicjudaism0000cohn
|publisher = Continuum
|page = [https://archive.org/details/messianicjudaism0000cohn/page/12 12] }}
[http://books.google.com/books?id=5aOOlWdLpNwC&lpg=PA246&ots=WWks11A8pV&dq=Dan%20Cohn-Sherbok%20Continuum%20Messianic&pg=PA12#v=onepage&q=Dan%20Cohn-Sherbok%20Continuum%20Alfonzo%20de%20Zamora&f=falsebooks.google.com]
Baris 229 ⟶ 232:
| publisher = JerusalemCouncil.org
| quote = Our vision also includes the hope of re-appointing a beit din for Messianic believers worldwide, to be called the Jerusalem Council, or Beit HaDin HaYerushalmi, modeled after the original, and submitted to the new Jewish Sanhedrin in issues that do not contradict obedient faith to Messiah Yeshua or his teachings; to provide guidance in issues that may conflict with the Sanhedrin, or in issues that contradict the primacy of the written Word of God, or in issues which may divide the Body of Messiah; to promote the unity of the Body of Messiah worldwide by Spirit-led direction through means of accountability, open dialogue, reasoned doctrine, and sound leadership; and to provide corporate and individual edification by providing apologetic, midrashic, and halakhic guidance for the Body of Messiah.
| archive-date = 2007-09-29
| archive-url = https://web.archive.org/web/20070929001717/http://www.jerusalemcouncil.org/midrash/viewtopic.php?f=7&t=61
| dead-url = yes
}}</ref> Dalam proses penerbitan satu set [[halakha]] Mesianik yang "diterima oleh mayoritas orang Yahudi Mesianik".<ref name = "JC2">{{cite web
| url = http://www.jerusalemcouncil.org/halakha/about.php
| title = The Jerusalem
| accessdate = 2008-01-07
| year = 2007
| work = JerusalemCouncil.org
| publisher = JerusalemCouncil.org
| quote = This section will detail common halakha accepted by the known orthodox Messianic Jewish community. References will be provided, and links back to the discussion forum will be available for continued discussion. Accepted halakha follows the centrality of the written Torah as the final arbiter and standard for behavior and right living. Primary consideration is given to the teachings of the Messiah, Yeshua, and those of his immediate disciples. Other sources include traditional rabbinic Judaism, with emphasis on understandings and traditions accepted during the period of the Taanitic Sages (Jewish teachers that existed during the time of the 2nd Temple period), as well as accepted halakha practiced by the majority of the Israelite community today. It is hoped that by organizing a code of law that is at a glance a reflection of who the Messiah is and what he does, that the community of the Body of Messiah at large can better imitate Him, and thus mature in their love of HaShem and of people in the way HaShem has intended since the foundation of the world. In short, what follows is a short behavioral description of what it means to be a member of the Jewish sect of
| archiveurl = https://web.archive.org/web/20080617165354/http://www.jerusalemcouncil.org/halakha/about.php
| archivedate = 2008-06-17
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