Kritik teks (Alkitab): Perbedaan antara revisi
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Ada tiga edisi baru terpisah untuk Alkitab Ibrani yang sekarang dalam pengembangan: ''[[Biblia Hebraica Quinta]]'', ''[[:en:Hebrew University Bible Project|Hebrew University Bible]]'', dan ''[[:en:Oxford Hebrew Bible|Oxford Hebrew Bible]]''. ''Biblia Hebraica Quinta'' adalah edisi [[:En:diplomatics|diplomatik]] berdasarkan [[Leningrad Codex]]. ''Hebrew University Bible'' juga diplomatik, tetapi berdasarkan [[Aleppo Codex]]. ''Oxford Hebrew Bible'' adalah edisi eklektis.<ref>Hendel, R., "The Oxford Hebrew Bible: Prologue to a New Critical Edition", ''Vetus Testamentum, vol. 58'', no. 3 (2008). pp. 325–326</ref>
Dalam melihat [[Alkitab Ibrani]] sebagai [[Perjanjian Lama]], hampir semua varian tekstual tidak bernilai penting dan tidak mempengaruhi doktrin kepercayaan. Professor [[:en:Douglas Stuart (biblical scholar)|Douglas Stuart]] menyatakan: "Secara jujur dapat dikatakan bahwa ayat-ayat, pasal-pasal, dan kitab-kitab dalam Alkitab akan terbaca umumnya sama, dan memberikan kesan yang sama kepada para pembaca, meskipun orang memasukkan semua bacaan ''alternatif'' yang ada ke dalam teks yang menjadi dasar terjemahan [bahasa Inggris] saat ini."<ref>{{cite book|last=Kaiser|first=Walter|title=The Old Testament Documents: Are They Reliable & Relevant?|year=2001|publisher=InterVarsity Press|page=48|url=https://books.google.com/?id=FbKhwkrCoD8C&pg=PA48&lpg=PA48#v=onepage&q&f=false|isbn=9780830819751}}</ref>
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* [[Joseph Wheless]] (1868–1950): ahli hukum Amerika Serikat yang menentang bahwa Yesus pernah hidup.-->
* [[R. N. Whybray]] (1923–1997): penyanggah asumsi "kritik sumber" yang mendasari [[hipotesis dokumen]].
* [[N. T. Wright]] (1948-): uskup emiritus Anglikan dan profesor "New Testament and Early Christianity" pada [[:en:University of St. Andrews|University of St. Andrews]], Wright dikenal karena [[:en:New Perspective on Paul|New Perspective on Paul]] dan karyanya berupa serial ''Christian Origins and the Question of God''.<ref>
== Lihat pula ==
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* Barenboim Peter, ''Biblical Roots of Separation of Powers'', Moscow: Letny Sad, 2005, ISBN 5-94381-123-0, http://lccn.loc.gov/2006400578
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== Pranala luar ==
* [http://www.shef.ac.uk/bibs/DJACcurrres/Postmodern1/Possibilities.html David J. A. Clines, "Possibilities and Priorities of Biblical Interpretation in an International Perspective", in ''On the Way to the Postmodern: Old Testament Essays 1967–1998'', Volume 1 (JSOTSup, 292; Sheffield: [[Sheffield Academic Press]], 1998), pp. 46–68] See Section 6, Future Trends in Biblical Interpretation, overview of some current trends in biblical criticism.
* [http://www.bookreviews.org/pdf/5159_5434.pdf Philip Davies, review of John J. Collins, "The Bible after Babel: Historical Criticism in a Postmodern Age", 2005] {{Webarchive|url=https://web.archive.org/web/20110612134709/http://www.bookreviews.org/pdf/5159_5434.pdf |date=2011-06-12 }} Reviews a survey of postmodernist biblical criticism.
* [http://www.christianleadershipcenter.org/txtcriticism.htm Allen P. Ross (Beeson Divinity School, Samford University), "The Study of Textual Criticism"] {{Webarchive|url=https://web.archive.org/web/20110725165002/http://www.christianleadershipcenter.org/txtcriticism.htm |date=2011-07-25 }} Guide to the methodology of textual criticism.
* [http://www.bookreviews.org/pdf/3815_3767.pdf Yair Hoffman, review of Marvin A. Sweeney and Ehud Ben Zvi (eds.), ''The Changing Face of Form-Criticism for the Twenty-First Century'', 2003] {{Webarchive|url=https://wayback.archive-it.org/all/20080407061814/http://www.bookreviews.org/pdf/3815_3767.pdf |date=2008-04-07 }} Discusses contemporary form criticism.
* [https://
* [http://biblicalauthorship.blogspot.com/2011/07/library.html Library of latest modern books of biblical studies and biblical criticism]
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