Hwandan Gogi: Perbedaan antara revisi

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(6 revisi perantara oleh 5 pengguna tidak ditampilkan)
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=== Dukungan ===
Beberapa sejarawan memandang ''Hwandan Gogi'' layak untuk diteliti lebih lanjut, dengan meyakini bahwa setidaknya sebagian berdasarkan pada teks kuno bernilai sejarah (jika tidak akurat secara literal)
* Catatan bahwa lima bintang sejajar dalam garis yang aneh pada 1733 SM (오성취루, 五星聚婁). Catatan astronomi dalam ''Hwandan Gogi'' ini disediakan oleh Profesor Park Changbeom, dan diterbitkan dalam sebuah jurnal.<ref>박창범, 라대일, "단군조선시대 천문현상기록의 과학적 검증 (Scientific proof of astronomical record in Gojoseon), ''한국상고사학보'', vol '''14'''[http://www.sanggo.or.kr/report/list/list11.asp] {{Webarchive|url=https://archive.today/20120908141316/http://www.sanggo.or.kr/report/list/list11.asp |date=2012-09-08 }}</ref> Mereka menyatakan bahwa lima bintang sejajar dalam garis yang aneh pada 1734 SM dengan asumsi bahwa [[Gojoseon]] didirikan pada 2333 SM.
* Profesor Hukum Junhwan Go mengaluarkan beberapa alasan kanapa ''Hwandan Gogi'' dapat diperhatikan.<ref>Hwandan Gogi explains why the [[Mausoleum of Dangun]] is in [[Kangdong]] near [[Pyongyang]], [[North Korea]] - 고준환, "[http://www.ohmynews.com/articleview/article_view.asp?at_code=146522 단군신화설은 식민사학자들의 왜곡.농간]", (경기대 법학과 교수), 개천절에 되새겨 보는 '실증적' 단군조선사, 오마이뉴스, 2003-10-03 13:15 조인성(경희대 사학과 교수). It states that the fifth Dangun [[Gueul of Gojoseon|Gueul]] died while travelling the south area of Gojoseon, and then he has been buried at [[Daebaksan]]. The Daebaksan is located at current Pyongyang.</ref><ref>''Hwandan Gogi'' explained that the era name of [[Mun of Balhae|Mun wang]] of [[Balhae]] was Daeheung (대흥, 大興) before the era name of Mun wang was discovered in the tombstone of princess Jeonghyo (정효공주묘비, 貞孝公主墓碑) in 1980 - Retrieved from Empas Korean Information [http://kdaq.empas.com/koreandb/history/koreanking/html/person/p132_03901.htm] 엠파스 한국학 지식</ref><ref>''Hwandan Gogi'' states that era name of [[Jangsu of Goguryeo|Jangsu Taewang]] of [[Goguryeo]] was Geonheung (건흥, 建興). This era name is used in a Buddhist statue in [[Chungju]] of [[Chungbuk]]. Before ''Hwandangogi'' was published, the statue was considered to be from Baekje - 고준환, 신명나는 한국사, 인간과자연사 (2005) ISBN 898794443389-87944-43-3 </ref>
* Kawasan [[Gojoseon]] yang disebutkan dalam ''Hwandan Gogi'' dengan kawasan distribusi [[budaya pisau belati perunggu Liaoning#Pisau belati berbentuk biola|pisau belati berbentuk mandolin]] Gojoseon. Selain itu, luas kawasan dituturkan oleh Yoon et al.<ref>윤내현, 박선희, 하문식, 고조선의 강역을 밝힌다 (The Territory of Gojoseon) (2006) ISBN 894231089389-423-1089-3</ref> dan [[Yi Byeongdo]]<ref>이병도, 최태영, 한국상고사 입문 (Introduction to the Ancient Korean History) (1989)</ref> sama dengan luas kawasan yang disebutkan dalam ''Hwandan Gogi''.
 
=== Kritikan ===
[[Berkas:Goguryeo Territory.png|thumb|Peta yang diragukan dari wilayah kekuasan Korea, menurut Hwandan Gogi.]]
Kebanyakan sejarawan di [[Korea Selatan]], [[Korea Utara]] dan [[Jepang]] umumnya menganggap Hwandangogi dibuat pada masa sekarang, karena alasan-alasan berikut ini:
 
Baris 39 ⟶ 38:
<references/>
* 계연수(이유립 복원본), 환단고기, 한뿌리 출판사, 2005
* 『[http://www.land.go.kr/landinfo/lecturelandinfo/landculturelec/5/landculture_list_6_text_5_6.jsp 환단고기(桓檀古記)』에 대한 새로운 이해] {{Webarchive|url=https://web.archive.org/web/20040817222150/http://www.land.go.kr/landinfo/lecturelandinfo/landculturelec/5/landculture_list_6_text_5_6.jsp |date=2004-08-17 }}』, Land Portal
* 정영훈(The Academy of Korean Studies 한국학중앙연구원), [http://203.253.216.84/?news/view/id=1008 '환단고기' 토대로 상고사 연구 보류해야 - 검증안 된 내용 왜곡 우려] {{Webarchive|url=https://web.archive.org/web/20070314103008/http://203.253.216.84/?news%2Fview%2Fid=1008 |date=2007-03-14 }}, The Cheju National University Press 제주대 신문, 2004-03-31
* 김정배, 한국사 권4 - 초기국가 – 고조선.부여.삼한, National Institute of Korean History 국사편찬위원회, 1997. pp.&nbsp;53
* 안창범(제주대 명예교수), [http://www.hanja-edu.com/0603_month/11.html] {{Webarchive|url=https://web.archive.org/web/20070319155415/http://www.hanja-edu.com/0603_month/11.html |date=2007-03-19 }} 桓檀古記 僞書論 批判, 한국종교사연구 통권 제10호 (2002. 2)
* 이도학(한양대 강사), 桓檀古記, 민족지성 9('86.11), 民族知性社
* 조인성, 韓末 檀君關係史書의 再檢討 :《神檀實記》·《檀奇古史》·《桓檀古記》를 中心으로, 국사관논총 제3집, National Institute of Korean History 국사편찬위원회, 1969.10
* 한영우(서울대 국사학과 교수) 외, 행촌 이암의 생애와 사상, 일지사, 2002
* 이상시(변호사), 檀君實史에 관한 文獻考證, 고려원, 1990