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|image_map = 13-Urartu-9-6mta.gif
|image_map_caption = Urartu, abad ke-9 sampai ke–6 SM.
|s1 = MedianKekaisaran EmpireMedia
|flag_s1 = Median Empire.svg
|s2 = Satrapy ofSatrap Armenia
|flag_s2 = Yervanduni Armenia, IV-II BC.gif
|
|capital = [[Arzashkun]]<br>[[Tushpa]] (setelah 832&nbsp;SM)
|common_languages = [[bahasaBahasa Urartu|Urartu]]<br/>[[Bahasa Akkadia|Asyur]]<br/>[[Bahasa Proto-Armenia|Proto-ArmenianArmenia]]<ref name="Diakonoff 1992 51–54">{{cite journal|last=Diakonoff|first=Igor M|title=First Evidence of the Proto-Armenian Language in Eastern Anatolia|journal=Annual of Armenian Linguistics|year=1992|volume=13|pages=51–54|issn=0271-9800}}</ref>
|religion = [[:en:religions of the Ancient Near East|Polytheism]]
|currency =
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==Religion==
[[File:Khaldi.JPG|thumb|right|220px|Depiction of the Urartian god [[Khaldi (god)|Khaldi]]]]
With the expansion of Urartian territory, many of the gods worshiped by conquered peoples were incorporated into the Urartian pantheon, as a mean to confirm the annexation of territories and promote political stability. However, although the Urartians incorporated many deities into their pantheon, they appeared to be selective in their choices. Although many Urartian kings made conquests in the North, such as the [[Lake Sevan|Sevan]] region, many of those peoples' gods remain excluded. This was most likely the case because Urartians considered the people in the North to be barbaric, and disliked their deities as much as they did them. Good examples of incorporated deities however are the goddesses [[Bagvarti]] (Bagmashtu) and [[Selardi]]. On Mheri-Dur, or Meher-Tur (the "Gate of Mehr"), overlooking modern [[Van (Turkey)|Van]], an inscription lists a total of 79 deities, and what type of sacrificial offerings should be made to each; goats, sheep, cattle, and other animals served as the sacrificial offerings. Urartians did not practice human sacrifice.<ref>{{cite book |title= The Kingdom of Armenia|url= https://archive.org/details/kingdomofarmenia0000chah|last=Chahin |first=Mark|year=1987 |publisher=Dorset Press|isbn=0-88029-609-7|accessdate=2009-03-26}}</ref>
 
The pantheon was headed by a triad made up of Khaldi (the supreme god), Theispas (Teisheba) god of thunder and storms, as well as sometimes war, and Shivini a solar god. Their king was also the chief-priest or envoy of Khaldi. Some temples to Khaldi were part of the royal palace complex while others were independent structures.
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The Iron Age Urartian state was the successor of the Late Bronze Age [[Hurrian]] state of [[Mitanni]], and the Urartian language spoken by the ruling class is the successor of the Hurrian language (see [[Hurro-Urartian]]).<ref name="Ancient Hurrians">Diakonov Igor M., Starostin S.A. ''Hurro-Urartian as an Eastern Caucasian Languages''. Münchener Studien zur Sprachwissenschaft, R. Kitzinger, München, 1986; [http://history-world.org/hurrians.htm Ancient Hurrians]</ref><ref>Piotrovsky. ''Ancient Civilization of Urartu'' p. ?.</ref>
The Urartian state was in turn succeeded in the area in the 6th century BC by the [[Indo-European]] speaking [[Orontid Dynasty|Orontid Armenian kingdom]].<ref>[http://www.britannica.com/eb/article-9074433/Urartu Urartu on Britannica]</ref> The presence of a [[Proto-Armenian]] population in the area already during Urartian rule is subject to speculation:
It is generally assumed that Proto-Armenian speakers entered [[Anatolia]] from around 1200&nbsp;BC, ultimately deriving from a [[Paleo-Balkan languages|Paleo-Balkans]] context, and over the following centuries spread east to the [[Armenian Highland]].<ref name="SAE"/><ref name="Dyakonov et al.">Dyakonov, I.M., V.D. Neronova, and I.S. Sventsitskaya. ''[http://historic.ru/books/item/f00/s00/z0000002/st21.shtml History of the Ancient World]''. vol. ii, Moscow, 1983.</ref><ref>"Armenian origins: An overview of ancient and modern sources and theories", by Thomas J. Samuelian, Iravunq, 2000, 34 p., ASIN: B0006E8NC26; p. 14</ref> A competing theory suggested by [[Thomas Gamkrelidze]] and [[Vyacheslav Vsevolodovich Ivanov|Vyacheslav V. Ivanov]] in 1984 places the [[Proto-Indo-Europeans|Proto-Indo-European]] homeland in the [[Armenian Highland]], see [[Armenian hypothesis]], which would entail the presence of [[Proto-Armenian]]s in the area during the entire lifetime of the Urartian state.<ref name="See Gamkrelidze 1995">See Gamkrelidze, Thomas and Vyacheslav Ivanov ''Indo-European and the Indo-Europeans: A Reconstruction and Historical Analysis of a Proto-language and a Proto-culture''. New York : M. de Gruyter, 1995.</ref> According to historian M. Chahin, "Urartian history is part of Armenian history, in the same sense that the history of the ancient Britons is part of English history, and that of the Gauls is part of French history. Armenians can legitimately claim, through Urartu, an historical continuity of some 4000 years; their history is among those of the most ancient peoples in the world."<ref name=chahin />
 
After the disappearance of Urartu as a political entity at the hands of [[Assyria]], the Armenians eventually came to dominate the highlands after the fall of the [[Neo Assyrian Empire]], absorbing portions of the previous Urartian culture in the process.<ref>[http://www.starspring.com/ascender/urartu/urartu.html Star Spring Urartu]</ref> The Armenians became, thus, the direct successors of the kingdom of Urartu and inherited their domain.
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-->
Menurut ''[[Encyclopedia of Indo-European Culture]]'':
{{quote|Orang Armenia menurut Diakonoff, merupakan campuran dari orang Hurria (dan Urartu), Luvian dan Proto-Armenian [[Mushki]] yang membawa bahasa IE (''Indo-European''; "Indo-Eropa") mereka ke arah timur melintasi Anatolia. Setelah tiba di teritori bersejarahnya, Proto-Armenia nampaknyatampaknya mengalami pengaruh kuat dari bahasa-bahasa yang kemudian digantikannya. Fonologi Armenia, misalnya, tampak telah dipengaruhi oleh budaya Urartu, menunjukkan masa panjang pemakaian bersama dua bahasa itu.<ref>“Armenians” dalam ""Encyclopedia of Indo-European Culture'' atau EIEC, disunting oleh J. P. Mallory dan Douglas Q. Adams, terbitan tahun 1997 oleh Fitzroy Dearborn.</ref>}}
 
Penemuan kembali Urartu telah memainkan peran penting dalam nasionalisme Armenia pada abad ke-19 dan ke-20.<ref>[[Anne Elizabeth Redgate]], ''The Armenians'', Cambridge University Press, 1995, ISBN 978-0-521-48065-9, p. 276.</ref>
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== Pranala luar ==
{{commons|Urartu}}
* [http://www.livius.org/arl-arz/armenia/urartu.html Livius History of Urartu/Armenia] {{Webarchive|url=https://web.archive.org/web/20130911062456/http://www.livius.org/arl-arz/armenia/urartu.html |date=2013-09-11 }}
* [http://commons.wikimedia.org/wiki/Urartu Historical Maps of Urartu at WikiMedia Commons]
* [http://www.asor.org/pubs/nea/ba/Zimansky.html An Urartian Ozymandias] {{Webarchive|url=https://web.archive.org/web/20081012205439/http://www.asor.org/pubs/nea/ba/Zimansky.html |date=2008-10-12 }} – article by Paul Zimansky, ''Biblical Archaeologist''
* [http://www.allaboutturkey.com/urartu.htm Urartu Civilization]
* [http://ancientneareast.tripod.com/Urartu_Ararat.html Urartu (Greek Ararat)]
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