Maha Benar (Filsafat): Perbedaan antara revisi

Konsep Maha Benar pernah dipakai untuk menafsir teks-teks awal [[agama Dharmik]] seperti yang dihubungkan kepada [[Yajnawalkya]], [[Nagarjuna]], dan [[Adi Shankara]].<ref>{{cite book|author=Hajime Nakamura|year=1964|url=https://books.google.com/books?id=sePiBcehtYcC|title=The Ways of Thinking of Eastern Peoples: India-China-Tibet-Japan|publisher=University of Hawaii Press|isbn=978-0-8248-0078-9|pages=53–57}}, Quote: "Thus the ultimate Absolute presumed by the Indians is not a personal god but an impersonal and metaphysical Principle. Here we can see the impersonal character of the Absolute in Indian thought. The inclination of grasping Absolute negatively necessarily leads (as Hegel would say) to the negation of the negative expression itself."</ref>