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[[FileBerkas:Hieronymus Bosch - The Fall of the Rebel Angels (obverse) - WGA2572.jpg|thumbjmpl|rightka|195px|''The Fall of the Rebel Angels'' karya [[Hieronymus Bosch]] yang didasarkan pada Kejadian 6:1–4]]
'''Nefilim''' ({{lang-en|Nephilim}}; {{Lang-he|'''נְפִילִים'''}}, {{Strong|ne-fi-lim|05303}}, bentuk tunggal '''נָפִיל''', ''Nafíl'' atau ''Naphil'') adalah orang-orang yang dilahirkan dari hasil perkawinan ketika "anak-anakPara AllahFallen Angel (Malaikat Pembangkang) menghampiri anak-anak perempuan manusia" sebelum terjadinya [[air bah (Nuh)|Air Bah raksasa]] menurut catatan [[Alkitab Ibrani]] (ataudan [[Perjanjian Lama]] di [[Alkitab]] [[Kristen]]) terutama pada [[Kejadian 6#Ayat 4|Kejadian 6:4]]. Nama ini juga digunakan untuk merujuk kepada orang-orang raksasa yang menghuni [[Kanaan]] pada zaman [[Musa]] seperti yang dicatat dalam [[Bilangan 13#Ayat 33|Bilangan 13:33]]. Sebuah kata [[bahasa Ibrani]] yang serupa dengan penandaan [[Niqqud|suara huruf hidup]] yang berbeda dijumpai pada [[Yehezkiel 32#Ayat 27|Yehezkiel 32:27]] untuk menyebut prajurit-prajurit [[Filistin]] yang mati.
 
== Etimologi ==
Leksikon [[Brown-Driver-Briggs]] memberi makna kata "Nephilim" sebagai "''giants''" atau "orang-orang raksasa".<ref name="Driver Briggs Hebrew Lexicon' p.658">''Brown Driver Briggs Hebrew Lexicon'' p. 658; Strongs H5307</ref> Banyak tafsiran semacam ini didasarkan pada anggapan bahwa akar katanya adalah ''n-ph-l'' "jatuh". [[:en:Robert Baker Girdlestone|Robert Baker Girdlestone]] berpendapat bahwa kata ini berasal dari asal kausatif "''[[:en:hiphil|hiphil]]''", yang menyiratkan makna bahwa Nefilim adalah "mereka yang menyebabkan orang lain jatuh".<ref>Girdlestone R. ''Old Testament Synonyms'' p. 54</ref>. [[:en:Adam Clarke|Adam Clarke]] menganggapnya sebagai "perfect participle", "terjatuh", "tersesat". Ronald Hendel menyatakan bahwa bentuk sebenarnya adalah pasif "mereka yang terjatuh", secara gramatika setara dengan kata "''paqid''", "mereka yang ditunjuk" (yaitu, pengawas), "''asir''", "orang yang terbelenggu", (yaitu, narapidana) dan sebagainya.<ref>Hendel R. ed. Auffarth Christoph; Loren T. Stuckenbruck ''The Fall of the Angels'' Brill (22 Feb 2004) ISBN 978-90-04-12668-8 p. 21, 34</ref><ref>Marks, Herbert "Biblical Naming and Poetic Etymology" ''Journal of Biblical Literature'', Vol. 114, No. 1 (Spring, 1995), pp. 21–42</ref> Menurut Leksikon [[Brown-Driver-Briggs]], etimologi dasar kata "''Nephilim''" adalah "dub[ious]" ("meragukan"), dan berbagai tafsiran pendapat "all very precarious" ("semuanya tidak berdasar kuat").<ref>''Brown Driver Briggs Hebrew Lexicon'' p. 658</ref>
 
Mayoritas versi Alkitab kuno, termasuk [[bahasa Yunani]] [[Septuaginta]], [[Theodotion]], [[bahasa Latin]] [[Vulgata]], [[Taurat Samaria|''Samaritan Targum'' (Taurat Samaria)]], [[:en:Targum Onkelos|''Targum Onkelos'']] dan [[:en:Targum Neofiti|''Targum Neofiti'']], menerjemahkan kata itu dengan arti "orang-orang raksasa".<ref>{{cite book |last=Van Ruiten |first=Jacques |title=Primaeval History Interpreted: The Rewriting of Genesis I-II in the Book of Jubilees |page=189 |publisher=[[Brill Publishers|Brill]] |year=2000 |url=http://books.google.com/books?id=1xxo82l7TeQC&pg=PA189 |ISBN=9789004116580}}</ref><!-- [[:en:Symmachus (translator)|Symmachus]] translatesmenerjemahkannya it assebagai "''the violent ones''" ("orang-orang yang buas")<ref name=Wright80-81>{{cite book |last=Wright |first=Archie T. |title=The Origin of Evil Spirits: The Reception of Genesis 6.1-4 in Early Jewish Literature |pages=80–81 |publisher=Mohr Siebeck |year=2005 |url=http://books.google.com/books?id=wzh7LXv4sZkC&pg=PA81 |ISBN=9783161486562}}</ref><ref>The Greek text reads 'οι βιαιοι; the singular root βιαιος meansartinya "violence" or(kekerasan; kebuasan) atau "forcible" (pemaksaan); dari:[http://archive.org/stream/greekenglishlex00liddrich#page/282/mode/1up Liddell & Scott. ''Greek-English Lexicon,'' 1883.)]</ref><ref name=Stackhouse>{{cite book |last=Stackhouse |first=Thomas |title=A History of the Holy Bible |page=53 |publisher=Blackie & Son |year=1869 |url=http://books.google.com/books?id=hL0CAAAAQAAJ&pg=PA58}}</ref> andsedangkan [[:en:Aquila of Sinope|Aquila]]'s translationmenerjemahkan hasdengan been interpreted to mean eithermakna "theyang fallen onesjatuh"<ref name=Wright80-81/> oratau "themereka onesyang fallingterjatuh [uponke theiratas enemiesmusuh-musuhnya]".<ref name=Stackhouse/><ref>{{cite conference |last=Salvesen |first=Alison |title=Symmachus Readings in the Pentateuch |booktitle=Origen's Hexapla and Fragments: Papers Presented at the Rich Seminar on the Hexapla, Oxford Centre for Hebrew and Jewish Studies, [July] 25th-3rd August 1994 |page=190 |publisher=Mohr Siebeck |year=1998 |url=http://books.google.com/books?id=9xQDu27_HEIC&pg=PA190 |ISBN=9783161465758 |quote=The rendering "he fell upon, attacked" [in Symmachus, Genesis 6:6] is something of a puzzle...If it has been faithfully recorded, it may be related to the rendering of Aquila for the Nephilim in 6:4, οι επιπιπτοντες.}}</ref>
 
== Catatan Alkitab ==
Istilah "Nefilim" muncul hanya pada dua kalitempat dalam [[Alkitab Ibrani]] ([[Perjanjian Lama|PL]]), keduanya dalam [[Taurat]]. Yang pertama adalah pada [[Kejadian 6#Ayat 4|Kejadian 6:4]], sebelum kisah [[air bah (Nuh)|air bah]].
 
{|class=wikitable cellpadding=4
|- width=100%
! colspan=2 style="border-bottom:solid 1px;"|GenesisKejadian 6:4<ref>{{cite web|url=http://www.mechon-mamre.org/p/pt/pt0106.htm#4|title=Genesis 6 / Hebrew - English Bible / Mechon-Mamre|publisher=|accessdate=5 June 2015}}</ref>
|-
! width=50% style="border-right:solid 1px;"|Bahasa Ibrani ([[Teks Masoret|MT]])
Baris 24:
|- valign=top
|style="border-right:solid 1px"|4 {{background color|#ffc|gigantes}} autem erant super terram in diebus illis postquam enim ingressi sunt filii Dei ad filias hominum illaeque genuerunt isti sunt potentes a saeculo viri famosi
|4 Pada waktu itu {{background color|#ffc|orang-orang raksasa}} ada di bumi, dan juga pada waktu sesudahnya, ketika anak-anak Allah menghampiri anak-anak perempuan manusia, dan perempuan-perempuan itu melahirkan anak bagi mereka; inilah orang-orang yang gagah perkasa dipada zaman purbakala, orang-orang yang kenamaan.
|}
 
Baris 31:
{|class=wikitable cellpadding=4
|- width=100%
! colspan=2 style="border-bottom:solid 1px;"|NumbersBilangan 13:33<ref>{{cite web|url=http://www.mechon-mamre.org/p/pt/pt0413.htm#33|title=Numbers 13 / Hebrew - English Bible / Mechon-Mamre|publisher=|accessdate=5 June 2015}}</ref>
|-
! width=50% style="border-right:solid 1px;"|Bahasa Ibrani ([[Teks Masoret|MT]])
! width=50%|English (JPS)
|- valign=top
|style="font-size:175%;line-height:115%;text-align:right;border-right:solid 1px"|לג וְשָׁם רָאִינוּ, אֶת-{{background color|#ffc|הַנְּפִלִים}} בְּנֵי עֲנָק--מִןעֲנָק—מִן-{{background color|#ffc|הַנְּפִלִים}}; וַנְּהִי בְעֵינֵינוּ כַּחֲגָבִים, וְכֵן הָיִינוּ בְּעֵינֵיהֶם.
|33 And there we saw {{background color|#ffc|the Nephilim}}, the sons of Anak, who come of {{background color|#ffc|the Nephilim}}; and we were in our own sight as grasshoppers, and so we were in their sight.'
|-
Baris 47:
<!--
The nature of the nephilim is complicated by the ambiguity of Genesis 6:4, which leaves it unclear whether they are the "sons of God" or their offspring who are the "mighty men of old, men of renown". Richard Hess in ''The Anchor Bible Dictionary'' takes it to mean that the nephilim are the offspring,<ref>Richard Hess, article "Nephilim" in ''Freedman, David Noel, ed., The Anchor Bible Dictionary'', (New York: Doubleday) 1997, 1992.</ref> as does P. W. Coxon in ''Dictionary of deities and demons in the Bible''.<ref>P. W. Coxon, article "Nephilim" in [http://books.google.com.au/books?id=yCkRz5pfxz0C&printsec=frontcover&dq=Dictionary+of+deities&source=bl&ots=aFszbVpZ1q&sig=BTsr0PxWHwKqtvU25jjSvqWGv3g&hl=en&ei=3OAvTNHPBYOjcYnS6KMD&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCgQ6AEwAw#v=onepage&q=Nephilim&f=false K. van der Toorn, Bob Becking, Pieter Willem van der Horst, "Dictionary of deities and demons in the Bible", p. 619]</ref>
-->
 
== Penafsiran ==
Secara umum ada dua pandangan mengenai identitas "nefilim", yang bermula dari pandangan-pandangan mengenai identitas "anak-anak Allah" (''Bənê hāʼĕlōhîm''):<ref>G. Milton Smith ''Knowing God in His Word—Genesis'' 2005 Page 140 "The other view holds that the sons of God were fallen angels who had some sort of union with the women of Noah's"</ref>
 
* Keturunan [[Set]]: TheSebuah [[Qumran]] ([[Dead Sea Scrolls|Deadnaskah SeaLaut ScrollMati]]) fragmentfragmen [[4Q417]] (''4QInstruction'') containsdari the[[Qumran]] earliestmemuat knownrujukan referencetertua tomengenai the phraseistilah "children ofanak-anak [[SethSet]]", statingmenyatakan thatbahwa GodAllah hastelah condemnedmarah themkarena forpemberontakan their rebellionmereka. Rujukan Otherkuno earlylain referencesmengenai toketurunan theSet offspringyang ofmemberontak Sethterhadap rebellingAllah fromdan Godbergaul anddengan minglinganak-anak withperempuan theKain daughtersditemukan of Cain, are found indalam tulisan-tulisan rabbi [[Shimon bar Yochai]], [[AugustineAugustinus ofdari Hippo]], [[Julius Africanus]], and thedan [[:en:Clementine literature|Letters attributed tosurat-surat St. Clement]]. ItJuga ismerupakan alsopandangan the view expressed in the modern canonical [[Amharic]]versi [[:en:Bible translations (Amharic)|Ethiopian Orthodox Bible]] kanon modern dalam dialek [[Amharik]].
* Keturunan para malaikat: ASejumlah numbersumber oftua earlymerujuk sourceskepada refer to the"anak-anak langit/sorga"sons ofsebagai heaven"para as angelsmalaikat. TheRujukan earliest such referencestertua<ref>paleographicallySecara datedpaleografi bydiperkirakan oleh Milik asdari c150BCsekitar tahun 150 SM, seelihat Michael E. Stone ''Selected studies in pseudepigrapha and apocrypha'' 1991 p. 248</ref> seemtampaknya toterdapat be in thedalam [[DeadNaskah SeaLaut ScrollsMati]], the[[Kitab Greek,Henokh|sumber andkitab AramaicHenokh]] [[Bookdalam ofbahasa Enoch|EnochicYunani maupun bahasa literature]]Aram, and indan certainnaskah [[bahasa Ge'ez]] manuscriptstertentu ofdari [[:en:1 Enoch|1 Enoch]] (mss A–Q) andserta [[JubileesKitab Yobel]]<ref>eitherbaik stolendicuri oratau purchaseddibeli fromdari streetpenjual vendorsjalanan byoleh theorang BritishInggris inpada themasa reign ofpemerintahan Tewodros</ref> usedyang bydigunakan westernoleh scholarspara insarjana modernBarat editionsdalam ofedisi themodern [[:en:Old Testament Pseudepigrapha|Pseudepigrapha Perjanjian Lama]].<ref>comparebandingkan: [[:en:Robert Charles (scholar)|R. H. Charles]] 1 Enoch 7:2 "And when the angels, (3) the sons of heaven, beheld them, they became enamoured of them, saying to each other,Come, let us select for ourselves wives from the progeny of men, and let us beget children. [[:en:Bible translations (Amharic)|Ethiopian Orthodox Bible]] Henok 2:1–3 "and the Offspring of Seth, who were upon the Holy Mount, saw them and loved them. And they told one another, "Come, let us choose for us daughters from Cain's children; let us bear children for us."</ref> SomeSejumlah Christianapologet apologistsKristen, such asseperti [[Tertullian]] anddan especiallyterutama [[Lactantius]], sharedberpendapat thisdemikian opinionpula. ThePernyataan earliesttertua statementdalam inkomentari asekunder secondaryyang commentarysecara explicitlyeksplisit interpretingmenerjemahkan thisini tosebagai meanpara thatmalaikat angelicyang beingsberhubungan matedbadan withdengan humansmanusia candapat bedilacak tracedpada totulisan the rabbinicalrabinik ''[[:en:Targum Pseudo-Jonathan|Targum Pseudo-Jonathan]]'' anddan itsejak hasitu sincemenjadi becomeumum especiallydalam commonplacekomentari inKristen modern-day Christian commentaries.
 
<!--
* Keturunan para malaikat: A number of early sources refer to the "sons of heaven" as angels. The earliest such references<ref>paleographically dated by Milik as c150BC see Michael E. Stone ''Selected studies in pseudepigrapha and apocrypha'' 1991 p. 248</ref> seem to be in the [[Dead Sea Scrolls]], the Greek, and Aramaic [[Book of Enoch|Enochic literature]], and in certain [[Ge'ez]] manuscripts of [[1 Enoch]] (mss A–Q) and [[Jubilees]]<ref>either stolen or purchased from street vendors by the British in the reign of Tewodros</ref> used by western scholars in modern editions of the [[Old Testament Pseudepigrapha]].<ref>compare: [[Robert Charles (scholar)|R. H. Charles]] 1 Enoch 7:2 "And when the angels, (3) the sons of heaven, beheld them, they became enamoured of them, saying to each other,Come, let us select for ourselves wives from the progeny of men, and let us beget children. [[Bible translations (Amharic)|Ethiopian Orthodox Bible]] Henok 2:1–3 "and the Offspring of Seth, who were upon the Holy Mount, saw them and loved them. And they told one another, "Come, let us choose for us daughters from Cain's children; let us bear children for us."</ref> Some Christian apologists, such as [[Tertullian]] and especially [[Lactantius]], shared this opinion. The earliest statement in a secondary commentary explicitly interpreting this to mean that angelic beings mated with humans can be traced to the rabbinical ''[[Targum Pseudo-Jonathan]]'' and it has since become especially commonplace in modern-day Christian commentaries.
 
===Malaikat-malaikat yang jatuh===
{{main|Fallen angel}}
Baris 106:
J. C. Greenfield mentions that "it has been proposed that the tale of the Nephilim, alluded to in Genesis 6 is based on some of the negative aspects of the apkallu tradition".<ref>J. C. Greenfield, Article ''Apkallu'' in [http://books.google.com.au/books?id=yCkRz5pfxz0C&printsec=frontcover&dq=Dictionary+of+Deities+and+Demons&source=bl&ots=aFszcWlY3q&sig=P5ibNUm6cJFufa910KKYAhrGpbM&hl=en&ei=nH4xTNu_GoLBcZvVvcIH&sa=X&oi=book_result&ct=result&resnum=3&ved=0CCYQ6AEwAg#v=onepage&q=apkallu&f=false K. van der Toorn, Bob Becking, Pieter Willem van der Horst, "Dictionary of deities and demons in the Bible", pp.72–4]</ref> The ''[[apkallu]]'' in [[Sumerian mythology]] were seven legendary [[culture hero]]es from before the [[Flood myth|Flood]], of human descent, but possessing extraordinary wisdom from the gods, and one of the seven ''apkallu'', [[Adapa]], was therefore called "son of [[Ea (Babylonian god)|Ea]]", despite his human origin.<ref>J. C. Greenfield, Article ''Apkallu'' in [http://books.google.com.au/books?id=yCkRz5pfxz0C&printsec=frontcover&dq=Dictionary+of+Deities+and+Demons&source=bl&ots=aFszcWlY3q&sig=P5ibNUm6cJFufa910KKYAhrGpbM&hl=en&ei=nH4xTNu_GoLBcZvVvcIH&sa=X&oi=book_result&ct=result&resnum=3&ved=0CCYQ6AEwAg#v=onepage&q=apkallu&f=false K. van der Toorn, Bob Becking, Pieter Willem van der Horst, "Dictionary of deities and demons in the Bible", pp.73]</ref>
 
===Catatan pada Kitab Yehezkiel===
===<!--Ezekiel's "mighty fallen" or ''nophlim''===--><!--
EzekielPada [[Yehezkiel 32#Ayat 27|Yehezkiel 32:27]] speakstermuat ofkata-kata "the fallen mighty (''[[gibborim (biblical)|gibborim nophlim]]'', גִּבֹּורִים נֹפְלִים) of the uncircumcised, which are gone down (''yardu'', יָרְדֽוּ) to the grave with their weapons of war"; a change to the vowels would produce the reading ''gibborim nephilim''.<ref>W. Zimmerli, ''Ezekiel vl.2'' Translated J. D. Martin; Hermeneia; Philadelphia: Fortress, 1983 p168, 176</ref><ref>RS Hendel, ''Of Demigods and the Deluge: Towards an Interpretation of Genesis 6:1–4,'' JBL 106 (1987) p22</ref><ref>{{cite web|url=http://books.google.com.au/books?id=yCkRz5pfxz0C&printsec=frontcover&dq=Dictionary+of+deities&source=bl&ots=aFszbVpZ1q&sig=BTsr0PxWHwKqtvU25jjSvqWGv3g&hl=en&ei=3OAvTNHPBYOjcYnS6KMD&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCgQ6AEwAw#v=onepage&q=Nephilim&f=false|title=Dictionary of Deities and Demons in the Bible|publisher=|accessdate=5 June 2015}}</ref>
 
==Misidentification of fossil remains==
Baris 113 ⟶ 114:
 
==Istilah lain yang berkaitan==
Dalam [[Alkitab Ibrani]], terdapat sejumlah kata yang sebagaimana "Nefilim", kadang kala diterjemahkan sebagai "orang-orang raksasa":
In the [[Hebrew Bible]], there are a number of other words that, like "Nephilim", are sometimes translated as "giants":
* [[Emim]]—the fearful ones
* [[Rephaim]]—the dead ones
Baris 126 ⟶ 127:
In Becca Fitzpatrick's quartet book series, ''[[Hush, Hush]]'', the Nephilim are offsprings of fallen angels and humans. According to the information in the books, the Nephilim can be made to swear fealty to a fallen angel, during the Jewish month of Cheshvan, the only month that does not have any holidays or special [[mitzvot]]. The Nephilim would then become the vassal of the fallen angel to which it swore fealty, thus allowing the fallen angel to possess it during the month of Cheshvan.
-->
 
== Lihat pula ==
<!--{{div col|cols=2}}
* [[Cain tradition]]
Baris 141 ⟶ 143:
* Bagian [[Alkitab]] yang berkaitan: [[Kejadian 6]], [[Bilangan 13]], [[Yehezkiel 32]]
 
== Referensi ==
{{Reflist|2}}
* {{eastons|Nephilim}}
 
== Pranala luar ==
* [http://jewishencyclopedia.com/articles/5998-fall-of-angels Jewish Encyclopedia: Fall of Angels]
* [http://www.newadvent.org/cathen/01476d.htm Catholic Encyclopedia: Angels]