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Peristiwa tersebut membantu Angulimala menemukan kedamaian.{{sfn|Langenberg|2013|p=351}} Setelah menunjukkan tindak kebajikan, ia dianggap "memberikan kehidupan daripada kematian bagi penduduk"{{sfn|Langenberg|2013|p=351}} dan masyarakat mulai menerimanya serta berderma makanan.{{sfn|Parkum|Stultz|2012}} Namun, beberapa orang masih tak dapat melupakan bahwa ia bertanggung jawab atas kematian orang-orang yang mereka cintai. Dengan tongkat dan batu, mereka menyerangnya saat ia meminta-minta sumbangan. Dalam kondisi kepala berdarah, jubah luar robek, dan ''pata'' (mangkuk amal) pecah, Angulimala berhasil kembali ke wihara. Sang Buddha menasihati Angulimala agar menerima siksaan tersebut dengan ikhlas hati; ia menyatakan bahwa Angulimala sudah merasakan akibat dari [[karma dalam agama Buddha|karma]] yang seharusnya dapat membuatnya terlahir di [[Neraka (Buddha)|neraka]].{{sfn|Malalasekera|1960}}{{sfn|Buswell|Lopez|2013}}{{sfn|Harvey|2010}} Sebagai [[arahant|murid tercerahkan]], batin Angulimala tetap tenang dan tak tergoyahkan.{{sfn|Buswell|Lopez|2013}} Menurut ajaran Buddha, murid-murid tercerahkan tidak dapat membuat karma baru, tetapi masih dapat merasakan akibat dari karma lama yang pernah mereka lakukan.{{sfn|Loy|2008|p=230}}{{sfn|van Oosten |2008 |page=252 }} Hasil karma tak terhindarkan, bahkan Sang Buddha pun tak dapat menghentikannya.{{sfn|Attwood|2014|p=522}}
Setelah memperbolehkan Angulimala bergabung dengan Sangha, Sang Buddha mengeluarkan aturan yang berlaku sejak saat itu, yaitu melarang diterimanya penjahat sebagai biksu dalam Sangha. Hal ini dikarenakan protes masyarakat terhadap penahbisan perampok "beruntai jari" tersebut.{{sfn|Malalasekera|1960}}{{sfn|Kosuta|2017|p=42}} [[Buddhaghosa]] menyatakan bahwa Angulimala meninggal tak lama setelah menjadi biksu.{{sfn|Malalasekera|1960}}{{sfn|Kosuta|2017|p=42}} Setelah kematiannya, sebuah diskusi timbul di kalangan biksu tentang [[kosmologi Buddha|alam kehidupan]] apakah yang dicapai oleh Angulimala. Saat Sang Buddha menyatakan bahwa Angulimala telah mencapai Nirwana, hal tersebut mengejutkan beberapa biksu. Mereka terkejut dan bertanya bagaimana mungkin seseorang yang membunuh banyak orang masih bisa mencapai [[pencerahan (Buddha)|pencerahan]]. Sang Buddha menjawab bahwa bahkan setelah melakukan banyak kejahatan,
== Analisis ==
Baris 145:
Dengan nama ‘Untaian-Jari,’
Orang yang disapu banjir deras,
Aku telah pergi untuk
[…] Jadi silakan datang pada pilihanku itu
Dan biarlah hal itu bertahan, karena ia tidak salah dibuat;
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* {{citation |title=Etude du bouddhisme: Aspects du bouddhisme indien décrits par les pèlerins chinois (suite) II. La legende d'Angulimala dans les ancients textes canoniques |trans-title=Study of Buddhism: Aspects of Indian Buddhism as Described by the Chinese Pilgrims (continued), 2. The Legend of Angulimala in the Ancient Canonical Texts |first=André | last=Bareau |author-link=André Bareau |language=fr |journal=Annuaire du Collège de France 1985{{en dash}}86 |year=1986 |issue= 86 |pages=647{{en dash}}58 |issn=0069-5580}}
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* {{Citation
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