(3 revisi perantara oleh 3 pengguna tidak ditampilkan)
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[[Zvi Kolitz]] (1993) menyebut Yakub "bergulat dengan Allah".<ref>{{cite book|author1=Zvi Kolitz|authorlink1=Zvi Kolitz|title=Confrontation: The Existential Thought of Rabbi J.B. Soloveitchik|date=1993|publisher=KTAV Publishing House|isbn=9780881254310|page=50}}</ref>
Akibat cedera di pangkal paha YusufYakub akibat bergulat, Yahudi dilarang menyantap daging yang menutupi sendi pangkal paha,<ref>{{cite book|author1=Ze'ev Maghen|authorlink1=Ze'ev Maghen|title=After Hardship Cometh Ease: The Jews as Backdrop for Muslim Moderation|url=https://archive.org/details/afterhardshipcom0000magh|date=2006|publisher=Walter de Gruyter|isbn=9783110184549|page=[https://archive.org/details/afterhardshipcom0000magh/page/117 117]|edition=reprint}}</ref><ref>{{cite book|author1=John R. Kohlenberger|editor1-last=Kohlenberger|editor1-first=John R.|title=The Essential Evangelical Parallel Bible: New King James Version, English Standard Version, New Living Translation, the Message|url=https://archive.org/details/essentialevangel0000unse|date=2004|publisher=Oxford University Press|isbn=9780195281781|page=[https://archive.org/details/essentialevangel0000unse/page/77 77]}}</ref><ref>{{cite book|author1=[[Tremper Longman]]|author2=[[David E. Garland]]|editor1-last=Longman|editor1-first=Tremper|editor2-last=Garland|editor2-first=David E.|title=Genesis-Leviticus|date=2008|publisher=Harper Collins|isbn=9780310230823|page=255|edition=revised}}</ref> seperti yang disebutkan dalam {{Alkitab|Kejadian 32:32}}.<ref>{{cite book|author1=Eli Yassif|title=The Hebrew Folktale: History, Genre, Meaning|date=2009|publisher=Indiana University Press|isbn=9780253002624|page=13}}</ref>
=== Penafsiran Kristen ===
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== Bacaan tambahan ==
* {{cite journal |first=Stephen A. |last=Geller |year=1982 |title=The Struggle at the Jabbok: the Uses of Enigma in a Biblical Narrative |journal=Journal of the Ancient Near Eastern Society (JANES) |volume=14 |issue= |pages=37–60 |location=New Jork |publisher=[[Columbia University]] |url=http://www.jtsa.edu/Scholars_and_Research/JANES.xml?ss=print |format=[http://www.jtsa.edu/Documents/pagedocs/JANES/1982%2014/Geller14.pdf pdf] |accessdate=June 27, 2013 |archive-date=2013-06-10 |archive-url=https://archive.istoday/20130610050641/www.jtsa.edu/Scholars_and_Research/JANES.xml?ss=print |dead-url=unfit }} Also in: {{Cite book|first=Stephen A.|last=Geller|chapter=2 - THE STRUGGLE AT THE JABBOK. The uses of enigma in biblical religion (pp. 9ff.)|chapterurl=http://books.google.com/books?id=2z_YYiKNJygC&pg=PA9&dq=%22THE+STRUGGLE+AT+THE+JABBOK+The+uses+of+enigma+in+biblical+religion%22#v=onepage&q=%22THE+STRUGGLE+AT+THE+JABBOK+The+uses+of+enigma+in+biblical+religion%22|title=Sacred Enigmas. Literary Religion in the Hebrew Bible|url=http://books.google.com/books?id=2z_YYiKNJygC&printsec=frontcover|year=1996|publisher=[[Routledge]]|location=London|id=ISBN 978-0-415-12771-4|isbn=0-41512771-8|quote=[I]n the context of the wrestling bout, the name implies that Jacob won this supremacy, linked to that of God's, by a kind of [[theomachy]]. [...] By prevailing over God, he has won the name 'God rules'}} ([http://books.google.com/books?id=2z_YYiKNJygC&pg=PA22&dq=%22in+the+context+of+the+wresding+bout,+the+name+implies+that+Jacob+won+this+supremacy,+linked+to+that+of+God's,+by+a+kind+of+theomachy%22%22By+prevailing+over+God,+he+has+won+the+name%22%22God+rules%22 p. 22]).
