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(24 revisi perantara oleh 10 pengguna tidak ditampilkan)
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{{Orphan|date=Oktober 2016}}
 
{{about|Pensinyalan dalam biologi evolusioner|Teori serupa dalam ekonomi|Pensinyalan (ekonomi)|Konsep rekayasa|Teori sinyal}}
[[Berkas:Springbok pronk.jpg|thumbjmpl|225px|[[Springbok]] muda ''Antidorcas marsupialis'' "[[Stotting]]" atau "pronking" bisa mensinyalkan secara jujur kepada [[pemangsa]] seperti [[macan tutul]] bahwa ia adalah hewan yang bugar dan cepat, tidak layak dikejar.]]▼
 
▲[[Berkas:Springbok pronk.jpg|thumb|225px|[[Springbok]] muda ''Antidorcas marsupialis'' "[[Stotting]]" atau "pronking" bisa mensinyalkan secara jujur kepada [[pemangsa]] seperti [[macan tutul]] bahwa ia adalah hewan yang bugar dan cepat, tidak layak dikejar.]]
 
Dalam [[biologi evolusioner]], '''teori pensinyalan''' adalah sekumpulan [[teori]] yang membedah komunikasi antara individu.
Pusat pertanyaannya adalah kapan organisme yang memiliki konflik kepentingan diharapkan berkomunikasi secara jujur (tidak ada praduga mengenai intensi yang disengaja).
Baris 38 ⟶ 34:
{{further|Komunikasi bawah sadar|Altruisme resiprokal}}
 
[[Berkas:2012-06-09 16-04-22 Switzerland Kanton Graubünden Sagliaz cropped.JPG|thumbjmpl|Eurasian jay, ''[[Garrulus glandarius]]'', memberikan sinyal jujur -- teriakan peringatan keras -- dari pohon saat ia melihat seekor pemangsa]]
 
Dalam biologi, sinyal merupakan sifat, termasuk struktur dan perilaku, yang telah berkembang secara spesifik karena mereka mengubah perilaku penerima sinyal dengan suatu cara yang menguntungkan pengirim sinyal.
Baris 59 ⟶ 55:
Sinyal-sinyal biologis, seperti teriakan peringatan atau bulu ekor yang gemerlapan, dianggap jujur jika mereka berkorelasi dengan sesuatu yang berguna bagi penerima, yaitu, sifat sinyal {{efn|Ahli ekonomi menyebut apa yang tersedia bagi penerima dengan "informasi publik".}} berkorelasi dengan suatu nilai yang tak terobservasi bagi penerima sinyal {{efn|Ahli ekonomi menyebut apa yang tidak bisa diobservasi tetapi memiliki nilai bagi penerima dengan "informasi privat"; ahli biologi sering menyebutnya dengan "kualitas"}}.
Sinyal biologis jujur tidak perlu secara sempurna bersifat informatif, mengurangi ketidakpastian ke angka nol; mereka hanya perlu untuk jujur "secara rata-rata" untuk berpotensi berguna.<ref>Johnstone 1993</ref>
Pada akhirnya [[Nilai informasi|nilai]] dari informasi yang disinyalkan bergantung kepada tingkat yang membolehkan penerima sinyal untuk meningkatkan [[Kesesuaian (biologi)|kesesuaiannya]].<ref>Dall 2005</ref>
Oleh karena itu, sinyal-sinyal "jujur" adalah evolusioner stabil.
 
== Sinyal tak-jujurtakjujur ==
 
[[Berkas:Uca lactea-male-600-450.jpg|thumbjmpl|leftkiri|[[Kepiting capit]] jantan memainkan sinyal caping dengan pencapitnya yang dibesarkan, tetapi capit lemah yang baru tumbuh bisa menjadi sinyal tak-jujurtakjujur.]]
 
Karena adanya keuntungan mutual dan konflik kepentingan dalam kebanyakan sistem pensinyalan hewan, pusat permasalahan dalam teori pensinyalan adalah ketidakjujuran atau [[kecurangan (biologi)|kecurangan]].
Baris 90 ⟶ 86:
{{main|Prinsip rintangan}}
 
[[Berkas:Curlin in the Final Turn in the 2008 Stephen Foster Handicap (2972085393).jpg|thumbjmpl|300px|Kuda terbaik dalam [[lomba rintangan]] membawa beban terbesar, jadi ukuran dari rintangan adalah perhitungan dari kualitas hewan.]]
 
Pada tahun 1975, [[Amotz Zahavi]] mengajukan suatu model verbal tentang bagaimana biaya sinyal dapat membatasi kecurangan dan menstabilkan suatu korelasi "jujur" antara sinyal yang diobservasi dan kualitas yang tak terobservasi, berdasarkan pada suatu analogi pada sistem olahraga rintangan.
Baris 108 ⟶ 104:
<ref>Feldhamer, 2007. p. 423.</ref>
 
[[Berkas:Flickr - lo.tangelini - Tonos (1).jpg|leftkiri|thumbjmpl|[[Burung merak]] mensinyalkan kesesuaian reproduktif dengan ekornya yang berwarna dan besar, kemungkinan karena ia adalah sebuah [[prinsip rintangan|rintangan]].]]
 
Esensi ide di sini adalah intuitif dan kemungkinan dianggap sebagai [[kebajikan kuno]].
Baris 119 ⟶ 115:
<ref>Veblen 1899</ref>
 
[[Berkas:Irish Elk front.jpg|thumbjmpl|[[Tanduk]] besar dari rusa Irlandia, ''[[Megaloceros giganteus]]',' mungkin berkembang untuk menunjukkan kemampuan untuk melewati rintangan.]]
 
Kesimpulan Zahavi berakhir pada interpretasi verbalnya pada suatu metafora, dan pada awalnya prinsip rintangan tidak begitu diterima oleh para ahli biologi evolusioner.
<ref name="Z&Z97"/>
Namun, pada tahun 1984, Nur dan Hasson
<ref name="N&H84">Nur 1984</ref>
menggunakan teori sejarah kehidupan untuk memperlihatkan bagaimana perbedaan dalam biaya pensinyalan, dalam bentuk biaya ketahanan-reproduksi, dapat menstabilkan sistem pensinyalan hampir sama dengan yang dibayangkan Zahavi.
Baris 179 ⟶ 175:
== Contoh-contoh ==
 
[[Berkas:Autumn.westonbirt.750pix.jpg|thumbjmpl|rightka|Salah satu teori adlah bahwa warna musim gugur merupakan suatu sinyal dari pohon kepada [[kutu daun]] tentang adanya pertahanan kimia yang kuat.]]
 
Sam Brown dan [[W. D. Hamilton]]
Baris 202 ⟶ 198:
=== Pensinyalan berbiaya dalam berburu ===
 
[[Berkas:Kalina hunter gatherer.jpg|thumbjmpl|leftkiri|Pemburu pria dan pengumpul wanita dari masyarakat Kali'na di Guyana, digambar oleh tahun 1743. Berbagi dengan murah hati oleh pemburu pria bisa sebagai "sinyal berbiaya", membantu mereka mendapatkan pasangan.]]
 
Permainan berburu yang besar telah dikaji secara ekstensif sebagai suatu sinyal dari keinginan lelaki untuk mengambil risiko fisik, sebagaimana juga memperlihatkan kekuatan dan kerjasama.
Baris 273 ⟶ 269:
Persiapan untuk pengoboran ikan membutuhkan investasi waktu lebih dan membutuhkan kerjasama yang besar.
Karena biaya waktu dan energi untuk persiapan, pengoboran ikan menghasilkan kehilangan kalori bagi nelayan.
Oleh karena itu, pengoboran ikan adalah suatu rintangan yang digunakan untuk mensinyalkan produktifitasproduktivitas pria.
<ref name="Sosis 2000"/>
Pengoboran ikan adalah pekerjaan memancing yang paling terkenal di Ifaluk.
Baris 323 ⟶ 319:
=== Risiko fisik sebagai suatu sinyal berbiaya ===
 
[[Berkas:Motorcycle racing.jpg|thumbjmpl|225px|Anak muda mungkin ambil bagian di olahraga berbahaya seperti [[balap motor]] untuk mensinyalkan kekuatan dan kemampuan mereka.]]
 
Pensinyalan berbiaya bisa digunakan pada situasi lain yang mengikutkan sifat fisik dan risiko luka fisik atau kematian.
Baris 357 ⟶ 353:
=== Agama sebagai sinyal berbiaya ===
 
[[Berkas:Handling of serpents, a part of the ceremony at the Pentecostal Church of God. This coal camp offers none of the... - NARA - 541340.jpg||thumbjmpl|uprightlurus|leftkiri|Ritual agama seperti [[memegang ular]] mungkin bisa dijelaskan sebagai sinyal berbiaya dalam istilah evolusioner.]]
 
Ritual agama berbiaya seperti sunat pada pria, kekurangan makanan dan air (puasa), dan [[memegang ular]]; tampak paradoks dalam makna evolusioner.
Baris 377 ⟶ 373:
 
Irons mengajukan bahwa teori pensinyalan berbiaya dapat menjelaskan perilaku beragama yang berbiaya.
Dia berargumen bahwa tampilan keagaamankeagamaan yang susah-dipalsukan meningkatkan kepercayaan dan solidaritas dalam suatu komunitas, memproduksi keuntungan emosional dan ekonomis.
Dia mendemonstrasikan sinyal-sinyal tampilan di antara [[Yomut]] [[Orang Iran Turkmen|Turkmen]] di [[Iran]] utara membantu mengamankan persetujuan dagang.
Tontonan yang "sok pamer" tersebut mensinyalkan komitmen kepada Islam kepada orang asing dan anggota kelompok.
Baris 431 ⟶ 427:
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{{Refend}}
 
== TautanPranala luar ==
 
* {{en}} [http://octavia.zoology.washington.edu/handicap/ An Introduction to the Theory of Honest Signalling] {{Webarchive|url=https://web.archive.org/web/20150224083708/http://octavia.zoology.washington.edu/handicap/ |date=2015-02-24 }}
* {{en}} [http://www.animalbehavioronline.com/deceit.html Perilaku hewan online: penipuan]
* {{en}} [http://jom.sagepub.com/content/37/1/39 Journal of Management: Signaling Theory: A Review and Assessment ] {{Webarchive|url=https://web.archive.org/web/20150216125907/http://jom.sagepub.com/content/37/1/39 |date=2015-02-16 }} (2011, behind paywall)
 
{{evo ecol}}
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