Kitab kehidupan: Perbedaan antara revisi

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(5 revisi perantara oleh 5 pengguna tidak ditampilkan)
Baris 1:
[[Berkas:(Barcelona) Altar frontal from La Seu d'Urgell or of the Apostles - Museu Nacional d'Art de Catalunya.jpg|jmpl|Lukisan tersebut menggambarkan adegan Maiestas Domini, atau Kristus dalam Keagungan, yang duduk di atas tahta di tengah panel. Kristus dikelilingi oleh empat malaikat dan empat simbol penginjil. Di bawahnya terdapat dua belas rasul yang duduk di atas tahta individu.]]
'''Kitab kehidupan''' ('''Kitab hayat'''; {{lang-en|Book of Life}}; [[bahasa Ibrani]]: ספר החיים, ''Sefer HaChaim''; {{Lang-el|βιβλίον τῆς ζωῆς}} ''Biblíon tēs Zōēs'') adalah sebuah kitab dalam kepercayaan [[Yudaisme]] dan [[Kristen]] di mana Allah mencatat nama-nama setiap orang yang ditentukan untuk masuk [[surga]] pada [[kehidupan setelah kematian]]. Menurut [[Talmud]] kitab itu dibuka setiap hari raya [[Rosh Hashanah]], sebagaimana juga "Kitab Kematian" (''Book of the Dead'') bagi orang-orang jahat.<!-- For this reason extra mention is made for the Book of Life during [[Amidah]] recitations during the [[High Holidays|Days of Awe]], the ten days between [[Rosh Hashanah]], the Jewish [[new year]], and [[Yom Kippur]], the day of atonement (the two [[High Holidays]], particularly in the prayer [[Unetaneh Tokef]]).
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== Alkitab Ibrani ==
Dalam [[Alkitab Ibrani]], Kitab kehidupan - kitab atau daftar [[:en:Muster (military)|muster]] milik Allah - mencatat selamanya semua orang yang dianggap saleh di hadapan Allah. Penghapusan nama dari kitab itu menyatakan "kematian".<ref>Shemot ([[Kitab Keluaran]]), yaitu {{Alkitab|Keluaran 32:33}}</ref><!--
It is with reference to the Book of Life that the holy remnant is spoken of as being written unto life<ref>A. V., "among the living"</ref> in [[Jerusalem]];<ref>Yisheyah ([[Book of Isaiah]]) [http://www.breslov.com/bible/Isaiah4.htm#3 4:3]</ref> compare also ''Ezekiel'' ix. 4, where one of the six heavenly envoys "who had the scribe's inkhorn upon his loins" is told to mark the righteous for life, while the remainder of the inhabitants of Jerusalem are doomed. The Psalmist likewise speaks of the ''Book of Life'' in which only the names of the righteous are written "and from which the unrighteous are blotted out".<ref>''Ps.'' lxix. 28; compare ''Ps.'' cxxxix. 16.</ref> Even the tears of men are recorded in this Book of God.<ref>''Ps.'' lvi. 9 [8].</ref> "Every one that shall be found written in the book . . . shall awake to everlasting life".<ref>''Dan.'' xii. 1 et seq.</ref> This book is probably identical with the "''Book of Remembrance''" in which are recorded the deeds of those that fear the Lord.<ref>''Mal.'' iii. 16.</ref>
Baris 8 ⟶ 9:
The ''[[Book of Jubilees]]''<ref>xxx. 20-22.</ref> speaks of two heavenly tablets or books: a Book of Life for the righteous, and a Book of Death for those that walk in the paths of impurity and are written down on the heavenly tablets as adversaries (of God). Also, according to ib. xxxvi. 10, one who contrives evil against his neighbor will be blotted out of the ''Book of Remembrance'' of men, and will not be written in the ''Book of Life'', but in the ''Book of Perdition''. In ''Dan.'' vii. 10 and ''Enoch'' xlvii. 3 "the [[Ancient of Days]]" is described as seated upon [[Throne of God|His throne]] of glory with "the Book" or "the Books of Life" ("of the Living") opened before Him. So are, according to ''Enoch'' civ. 1, the righteous "written before the glory of the Great One," and, according to ''Enoch'' cviii. 3, the transgressors "blotted out of the ''Book of Life'' and out of the books of the holy ones." To this Book of Life reference is made also in [[Shepherd of Hermas|Hermas]] (Vision i. 3; Mandate viii.; Similitude ii.); in ''Rev.'' iii. 5, xiii. 8, xvii. 8, xx. 12-15, where "two Books" are spoken of as being "opened before the throne, the Book of Life, and the Book of Death, in which latter the unrighteous are recorded together with their evil deeds, in order to be cast into the [[lake of fire]]." It is the ''Book of Life'' in which the [[Twelve apostles|apostles']] names are "written in heaven" (''Luke'' x. 20), or "the fellow-workers" of [[Paul of Tarsus|Paul]] (''Phil.'' iv. 3), and "the assembly of the first-born" (''Heb.'' xii. 23; compare ''I Clem.'' xlv.). To these Books of Records allusion is made also in ''Enoch'' lxxxi. 4, lxxxix. 61-77, xc. 17-20, xcviii. 76, civ. 7; ''Apoc. Baruch'', xxiv. 1; ''Ascensio Isa.'' ix. 20.
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== Perjanjian Baru ==
Kitab kehidupan dirujuk 1 kali dalam [[Surat Filipi]], dan 6 kali dalam [[Wahyu kepada Yohanes]], pada bagian [[Perjanjian Baru]] di [[Alkitab]] [[Kristen]].<ref>Antara lain [[Filipi 4#Ayat 3|Filipi 4:3]]; [[Wahyu 3#Ayat 5|Wahyu 3:5]], [[Wahyu 20#Ayat 12|Wahyu 20:12]], [[Wahyu 20#Ayat 15|Wahyu 20:15]]</ref><!-- attributed to [[John of Patmos]]. As described, only those whose names are written in the ''Book of Life'' from the foundation of the world, and have not been blotted out by the [[Lamb of God|Lamb]], are saved at the [[Last Judgment]]; all others are doomed. ''And whosoever was not found written in the book of life was cast into the [[lake of fire]]'' (''Rev.'' 20:15, [[King James Version]]). ''And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works''. (''Rev.'' 20:12, [[King James Version]])
 
Baris 20 ⟶ 21:
A book of life motif is frequently found in Jewish houses of worship. It is both a decorative feature and fundraiser. Enterprising men—one example was Lazarus Morgenthau—raised money by selling congregation members on having their name included in the book of life on the wall.
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== Lihat pula ==
* [[:en:Akashic records|Catatan Akhasi]]
* [[:en:Predestination|Predestinasi]]
* [[:en:Water of Life (Christianity)|Air hidup]]
 
== Referensi ==
<references/>
 
== Pustaka ==
* Charles, ''Book of Enoch'', pp.&nbsp;131–133
* [[:en:Gustaf_Dalman|Gustaf Dalman]], ''Worte Jesu'', p.&nbsp;171.
* JAL, "The Book of Life."
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