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|alma_mater = [[Universitas Padua]]<br>Istituto italiano per gli studi storici<ref>Elsa Romeo, ''La Scuola di Croce: testimonianze sull'Istituto italiano per gli studi storici'', Il Mulino, 1992, p. 309.</ref>
|institutions = [[Universitas Padua]]<ref name="liberation">Maggiori Robert, [http://next.liberation.fr/livres/1997/07/03/toni-negri-le-retour-du-diable_211678 "Toni Negri, le retour du «diable»] {{Webarchive|url=https://web.archive.org/web/20160105120620/http://next.liberation.fr/livres/1997/07/03/toni-negri-le-retour-du-diable_211678 |date=5 January 2016 }}", Libération.fr, 3 Juli 1997.</ref><br>[[Universitas Paris 8|Paris VIII (Vincennes)]]<br>[[Universitas Paris Diderot|Paris VII (Jussieu)]]<ref name="liberation"/><br>[[École Normale Supérieure]]<ref name="liberation"/><br>[[Collège international de philosophie]]
|school_tradition = [[Filsafat Kontinental]]<br>[[Marxisme Otonom]]<br>[[:Kategori:Neo-Spinozisme|Neo-Spinozisme]]<ref>Negri, Antonio: ''The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics''. Translated from the Italian by [[Michael Hardt]]. (Minneapolis: University of Minnesota Press, 1991). Originally published as ''L'anomalia selvaggia: Saggio su potere e potenza in Baruch Spinoza'' (Milano: Feltrinelli, 1981). Antonio Negri (1981): "ThisKarya workini [''The Savage Anomaly''] wasditulis writtendi in prisonpenjara. AndDan itsebagian wasbesar alsojuga conceived,dibuat fordi thepenjara. mostTentu partsaja, insaya prison.selalu Certainly,mengenal ISpinoza have always known Spinozadengan wellbaik. SinceSejak Isaya wasmasih indi schoolsekolah, Isaya havemenyukai lovedkarya thetersebut. ''[[EthicsEtika (Spinoza)|EthicsEtika]]'' (anddan heredi Isini wouldsaya likeingin tomengenang fondlyguru remembersaya mypada teachertahun-tahun of those yearsitu). ISaya continuedterus tomengerjakannya, worktidak onpernah it,kehilangan never losing touchkontak, but atetapi fullstudi studypenuh requiredmembutuhkan tooterlalu muchbanyak timewaktu. [...] Spinoza isadalah thesisi clearyang andjelas luminousdan sideterang ofdari filsafat Modern philosophy. [...] WithDengan Spinoza, philosophyfilsafat succeedsberhasil foruntuk thepertama firstkalinya timedalam inmeniadakan negatingdirinya itselfsebagai as a science ofilmu mediationmediasi. InDalam Spinoza thereada israsa theantisipasi senseyang ofbesar aterhadap greatabad-abad anticipationyang ofakan the future centuriesdatang; thereterdapat isintuisi theakan intuitionkebenaran ofradikal suchdari afilsafat radicalmasa truthdepan ofsehingga futurehal philosophyini thattidak ithanya notmencegahnya onlydiratakan keepsdengan himpemikiran fromabad beingketujuh flattened onto seventeenth-century thought but alsobelas, it oftentetapi seemsjuga, deniessering anykali confrontationterlihat, anymenyangkal comparison.adanya Reallykonfrontasi, noneperbandingan ofapa his contemporaries understands himpun. ormemahaminya refutesatau himmenyangkalnya.... [...] Spinoza'sMetafisika materialistmaterialis metaphysicsSpinoza isadalah theanomali potentpaling anomalyampuh of theabad centuryini: notbukan aanomali vanquishedyang orkalah atau marginal anomaly but, rather,melainkan ananomali anomalymaterialisme of victoriousyang materialismmenang, ofontologi themakhluk ontologyyang ofselalu abergerak beingmaju thatdan alwaysbahwa movesdengan forwardmembentuk anddirinya thatsendiri bymemberikan constituting itself poses thekemungkinan ideal possibilityuntuk for revolutionizing themerevolusi worlddunia."</ref><ref>{{cite web|url=http://www.faculty.umb.edu/gary_zabel/Courses/Spinoza/Texts/toscano_spinoza_teheran.pdf |author=Toscano, Alberto |author-link=Alberto Toscano |title=The Politics of Spinozism: Composition and Communication (Paper presented at the Cultural Research Bureau of Iran, Tehran, January4 4,Januari 2005) |date=JanuaryJanuari 2005 |access-date=20 JuneJuni 2019}}</ref><ref>Ruddick, Susan (2010), 'The Politics of Affect: Spinoza in the Work of Negri and Deleuze,'. ''Theory, Culture & Society'' 27(4): 21–45</ref><ref>Grattan, Sean (2011), 'The Indignant Multitude: Spinozist Marxism after Empire,'. ''Mediations'' 25(2): 7–8</ref><ref name="Duffy">Duffy, Simon B. (2014), 'French and Italian Spinozism,'. In: [[Rosi Braidotti]] (ed.), ''After Poststructuralism: Transitions and Transformations''. (London: Routledge, 2014), p. 148–168</ref>
|main_interests = [[Filsafat politik]]{{·}}[[Konflik kelas]]{{·}}[[Globalisasi]]{{·}}[[Commons]]{{·}}[[Biopolitik]]
|notable_ideas = Filsafat [[globalisasi]]{{·}}[[banyak orang]]{{·}}teori [[Kekaisaran (buku Hardt dan Negri)|Kekaisaran]]{{·}}Kekuasaan konstituen{{·}}Tidak bersifat material tenaga kerja<ref>Antonio Negri and Michael Hardt, ''Empire'' (Cambridge, Massachusetts & London, England: Harvard University Press, 2000), § 3.4.</ref>{{·}}[[Pasca-fordisme]]{{·}}[[Altermodernitas]]{{·}}[[Penolakan pekerjaan]]
{{Authority control}}
{{Persondata <!-- Metadata: see [[Wikipedia:Persondata]] -->
| NAME =Negri, Antonio
| ALTERNATIVE NAMES =
| SHORT DESCRIPTION =Filsuf
| DATE OF BIRTH =1933-08-01
| PLACE OF BIRTH =[[Padua]], [[Italia]]
| DATE OF DEATH =
| PLACE OF DEATH =
}}
{{DEFAULTSORT:Negri, Antonio}}
[[Kategori:Kelahiran 1933]]
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