Islam dan LGBT: Perbedaan antara revisi
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k Mengatur pengaturan versi stabil untuk "Islam dan LGBT": artikel yang agak sensitif [Tinjau otomatis: membutuhkan izin "autoconfirmed"] (kedaluwarsa 11 Agustus 2025 13.22 (UTC)) |
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Baris 1:
{{Islam|Budaya}}{{Islam dan agama lain}}
'''Sikap umat Muslim terhadap kelompok [[lesbian]], [[gay]], [[Biseksualitas|biseksual]], dan [[transgender]]''' ([[LGBT]]) dan kehidupan mereka di [[Dunia Islam|dunia Muslim]] telah dipengaruhi oleh sejarah agama, hukum, sosial, politik, dan budaya.<ref name="lawnet.fordham.edu">{{Cite journal|last=Rehman|first=Javaid|last2=Polymenopoulou|first2=Eleni|date=2013|title=Is Green a Part of the Rainbow? ''Sharia'', Homosexuality, and LGBT Rights in the Muslim World|url=https://ir.lawnet.fordham.edu/cgi/viewcontent.cgi?article=2322&context=ilj|format=PDF|journal=[[Fordham International Law Journal]]|publisher=[[Fordham University School of Law]]|volume=37|issue=1|pages=1–53|issn=0747-9395|oclc=52769025|archive-url=https://web.archive.org/web/20180721220600/https://ir.lawnet.fordham.edu/cgi/viewcontent.cgi?referer=&httpsredir=1&article=2322&context=ilj|archive-date=21 July 2018|access-date=30 October 2021|url-status=live}}</ref><ref name="Schmidtke 1999">{{Cite journal|last=Schmidtke|first=Sabine|author-link=Sabine Schmidtke|date=June 1999|title=Homoeroticism and Homosexuality in Islam: A Review Article|journal=[[Bulletin of the School of Oriental and African Studies]]|location=[[Cambridge]] and [[New York City|New York]]|publisher=[[Cambridge University Press]] on behalf of the [[School of Oriental and African Studies]] ([[University of London]])|volume=62|issue=2|pages=260–266|doi=10.1017/S0041977X00016700|issn=0041-977X|jstor=3107489}}</ref><ref name="Murray 1997">{{Cite book|last=Murray|first=Stephen O.|year=1997|title=[[Islamic Homosexualities|Islamic Homosexualities: Culture, History, and Literature]]|location=[[New York City|New York]] and [[London]]|publisher=[[NYU Press]]|isbn=9780814774687|editor-last=Murray|editor-first=Stephen O.|pages=14–54|chapter=The Will Not to Know: Islamic Accommodations of Male Homosexuality|doi=10.18574/nyu/9780814761083.003.0004|jstor=j.ctt9qfmm4|oclc=35526232|author-link=Stephen O. Murray|access-date=2021-11-06|editor-last2=Roscoe|editor-first2=Will|chapter-url=https://books.google.com/books?id=6Zw-AAAAQBAJ&pg=PA14|archive-url=https://web.archive.org/web/20230419034024/https://books.google.com/books?id=6Zw-AAAAQBAJ&pg=PA14|archive-date=2023-04-19|url-status=live}}</ref><ref>{{Cite journal|date=18 May 2020|title=Forum: LGBTQ+ Issues in International Relations, Human Rights & Development – Same-Sex Narratives and LGBTI Activism in the Muslim World|url=https://gjia.georgetown.edu/2020/05/18/same-sex-narratives-and-lgbti-activism-in-muslim-world/|journal=[[Georgetown Journal of International Affairs]]|location=[[Washington, D.C.]]|publisher=[[Walsh School of Foreign Service]] at the [[Georgetown University]]|issn=1526-0054|archive-url=https://web.archive.org/web/20201020121756/https://gjia.georgetown.edu/2020/05/18/same-sex-narratives-and-lgbti-activism-in-muslim-world/|archive-date=20 October 2020|access-date=7 December 2021|url-status=live}}</ref> [[Al-Qur'an]] menceritakan kisah "kaum nabi [[Lut]]" yang dihancurkan oleh [[Kemarahan|azab]] [[Allah (Islam)|Allah]] karena [[Nafsu|hawa nafsu]], yakni [[lelaki seks lelaki]],<ref name="EoQ">{{Cite encyclopedia|year=2006|editor-first1=Jane Dammen|editor2-link=Jane Dammen McAuliffe|encyclopedia=[[Encyclopaedia of the Qurʾān]]|volume=2|publisher=[[Brill Publishers]]|doi=10.1163/1875-3922_q3_EQCOM_00085|isbn=90-04-14743-8}}</ref><ref name="QL1">{{qref|7|80-84}}; {{qref|11|77-83}}; {{qref|21|74}}; {{qref|22|43}}; {{qref|26|165–175}}; {{qref|27|56–59}}; and {{qref|29|27–33}}.</ref><ref name="dr">Duran (1993) p. 179</ref><ref name="MC">Kligerman (2007) pp. 53–54</ref> tetapi sejarawan [[Dunia Barat|Barat]] modern menganggap bahwa [[Nabi dan rasul dalam Islam|nabi Islam]] [[Muhammad]] tidak pernah secara langsung mencegah
Terdapat sedikit bukti sejarah tentang praktik homoseksual di antara masyarakat Muslim pada abad pertama dan paruh awal [[sejarah Islam]] (abad ke-7 M),<ref name="iranica-law"/> meskipun hubungan homoseks laki-laki dikenal<ref name="autogenerated1983"/> dan didiskriminasi, tetapi jarang dihukumi, di [[Jazirah Arab]].<ref name="Islamic Homosexualities"
Pada era modern, sikap publik terhadap homoseksualitas di dunia Muslim berubah drastis mulai dari abad ke-19 akibat penyebaran [[Fundamentalisme Islam|gerakan fundamentalis Islam]] seperti [[Salafiyah|Salafisme]] dan [[Wahabisme|Wahhabisme]] secara global.<ref name="Ibrahim 2016"/> Dunia Muslim juga dipengaruhi oleh gagasan seksual dan batasan norma yang berlaku di [[Eropa]] pada saat itu, dan hari ini, sejumlah negara mayoritas Muslim mempertahankan ketentuan pidana untuk tindakan homoseksual yang pertama kali diberlakukan di bawah [[Kolonialisme|pemerintahan kolonial]] Eropa.<ref name="Ibrahim 2016" /> Saat [[Pergerakan sosial LGBT|gerakan LGBT]] mendapatkan daya tarik di [[Budaya Barat|Eropa dan Barat]], politisi fundamentalis Islam mengasosiasikan peradaban Barat dengan homoseksualitas dan "kerusakan moral".<ref>{{Cite news|title=How homosexuality became a crime in the Middle East|url=https://www.economist.com/open-future/2018/06/06/how-homosexuality-became-a-crime-in-the-middle-east|work=The Economist|issn=0013-0613|archive-url=https://web.archive.org/web/20190703034324/https://www.economist.com/open-future/2018/06/06/how-homosexuality-became-a-crime-in-the-middle-east|archive-date=2019-07-03|access-date=2022-12-05|url-status=live}}</ref> Dalam masyarakat kontemporer, [[prasangka]], kekerasan, dan diskriminasi [[Kekerasan terhadap orang LGBT|anti-LGBT]], juga peraturan perundang-undangannya, bertahan di sebagian besar dunia Muslim,<ref name="lawnet.fordham.edu"/> juga didukung dengan [[konservatisme sosial]] dan kebangkitan [[Islamisme|gerakan Islamisme]] baru-baru ini di beberapa negara.<ref name="Ibrahim 2016" /><ref>{{Cite journal|last=Siraj|first=Asifa|date=September 2012|title="I Don't Want to Taint the Name of Islam": The Influence of Religion on the Lives of Muslim Lesbians|journal=Journal of Lesbian Studies|publisher=[[Taylor & Francis]]|volume=16|issue=4: ''Lesbians, Sexuality, and Islam''|pages=449–467|doi=10.1080/10894160.2012.681268|pmid=22978285}}</ref><ref name="TransgenderHealth 2020">{{Cite journal|last=Zaharin|first=Aisya Aymanee M.|last2=Pallotta-Chiarolli|first2=Maria|date=June 2020|title=Countering Islamic conservatism on being transgender: Clarifying Tantawi's and Khomeini's fatwas from the progressive Muslim standpoint|journal=[[International Journal of Transgender Health]]|publisher=[[Taylor & Francis]]|volume=21|issue=3|pages=235–241|doi=10.1080/26895269.2020.1778238|issn=1553-2739|lccn=2004213389|oclc=56795128|pmc=8726683|pmid=34993508}}</ref> Ada undang-undang yang melarang aktivitas homoseks di sejumlah besar negara mayoritas Muslim, yang menetapkan hukuman mati di beberapa negara.<ref name="auto">{{Cite web|date=26 January 2022|editor-last=Ghoshal|editor-first=Neela|title="Even If You Go to the Skies, We'll Find You": LGBT People in Afghanistan After the Taliban Takeover|url=https://www.hrw.org/report/2022/01/26/even-if-you-go-skies-well-find-you/lgbt-people-afghanistan-after-taliban-takeover|website=www.hrw.org|publisher=[[Human Rights Watch]]|location=[[New York City|New York]]|language=en|archive-url=https://web.archive.org/web/20230207145435/https://www.hrw.org/report/2022/01/26/even-if-you-go-skies-well-find-you/lgbt-people-afghanistan-after-taliban-takeover|archive-date=7 February 2023|access-date=21 February 2023|url-status=live}}</ref>
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{{reflist}}
{{Agama dan orang LGBT}}
{{topik Islam}}
[[Kategori:Hukum Islam]]
[[Kategori:Kontroversi terkait Islam]]
Baris 17 ⟶ 18:
[[Kategori:Kontroversi terkait LGBT]]
[[Kategori:Diskriminasi terhadap LGBT]]
[[Kategori:
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