Bahasa Ibrani Alkitab: Perbedaan antara revisi

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Baris 1:
{{Short description|Bentuk kuno dari bahasa Ibrani}}
{{Infobox language
| name = Bahasa Ibrani AlkitabiahAlkitab
| altname = =Bahasa Ibrani Klasik
|nativename nativename = <span dir="rtl"> {{lang|he|שְֹפַת כְּנַעַן}}, {{lang|he|יְהוּדִית}}, {{lang|he|(לָשׁוֹן) עִבְרִית}}, {{lang|he|לְשׁוֹן הַקֹּדֶשׁ}}</span>
| region = {{ubl|[[Kerajaan Israel (kerajaan bersatu)]] <br />|[[Kerajaan Yehuda]] <br />|[[Kerajaan Israel (Samaria)]] <br />|[[Hashmonayim|Dinasti Hashmonayim]]|Seluruh <br /> Globaldunia (sebagai [[bahasa liturgissakral|bahasa liturgikal]] bagiuntuk [[Yudaismeagama Yahudi]])}}
|states = * {{flag|Israel}}
| era = diperkirakan berasal dari abad ke-10 sebelum Masehi; berkembang menjadi [[Bahasa Ibrani Mishnaik]] setelah [[Peperangan Romawi–Yahudi]] pada kisaran abad pertama Masehi
----
| image = Shiloach.jpg
|region = [[Kerajaan Israel (kerajaan bersatu)]] <br />[[Kerajaan Yehuda]] <br />[[Kerajaan Israel (Samaria)]] <br />[[Hashmonayim|Dinasti Hashmonayim]] <br /> Global (sebagai [[bahasa liturgis]] bagi [[Yudaisme]])
| imagecaption = Sebuah gambar [[InskripsiPrasasti Siloam]] diyang saat ini menjadi koleksi dari [[Museum Arkeologi Istanbul]]
|era = Ada bukti sejak abad ke-10 SM; dikembangkan menjadi [[Mishnaic Hebrew|bahasa Ibrani Mishnah]] setelah [[Perang Yahudi-Romawi]] pada abad pertama [[Masehi]]
| familycolor = Afro-AsiatikAsiatic
|image = Shiloach.jpg
| fam2 = {{PRBahasa|Semitik}}
|imagesize = 250px
| fam3 = {{PRBahasa|Semit Barat}}
|imagecaption= [[Inskripsi Siloam]] di [[Museum Arkeologi Istanbul]]
| fam4 = {{PRBahasa|Semit Tengah}}
|familycolor = Afro-Asiatik
| fam5 = {{PRBahasa|Semit Barat Laut}}
|fam2 = [[Rumpun bahasa Semit|Semit]]
| fam6 = {{PRBahasa|Kanaan}}
|fam3 = [[Rumpun bahasa Semit Tengah|Semit Tengah]]
| script = {{ubl|[[Abjad FenisiаProto-Sinai|Abjad Proto-Kanaan / FenisiaProto-Sinai]]<br />|[[AbjadAlfabet Paleo-Ibrani Kuno]]<br />|[[AbjadAlfabet Ibrani]]<br />|[[Samaritan alphabet|Abjad Samaria]]}}
|fam4 = [[Rumpun bahasa Semit Barat Laut|Semit Barat Laut]]
| lc1 = hbo
|fam5 = [[Rumpun bahasa Kanaan|Kanaan]]
| ld1 = Bahasa Ibrani Alkitab
|script = [[Abjad Fenisiа|Abjad Proto-Kanaan / Fenisia]]<br />[[Abjad Ibrani Kuno]]<br />[[Abjad Ibrani]]<br />[[Samaritan alphabet|Abjad Samaria]]
|lc1 lc2 = hbosmp
|ld1 ld2 = Ancient Hebrew (bahasa[[Bahasa Ibrani Purba)Samaria]]
| linglist = hbo
|lc2 = smp
| linglist2 = smp
|ld2 = [[Samaritan Hebrew|Samaritan (bahasa Ibrani Samaria)]]
| glotto = anci1244
|linglist = hbo
|glottoname glottoname = Ancient Hebrew
|linglist2 = smp
| glotto2 = sama1313
|glotto = anci1244
| glottoname2 = Samaritan
|glottoname = Ancient Hebrew
| notice = IPA
|glotto2 = sama1313
|glottoname2 = Samaritan
|notice = IPA
}}
{{Contains Hebrewspecial textcharacters|Hebrew}}
 
'''[[Bahasa]] Ibrani AlkitabiahAlkitab''' ([[bahasabentuk Ibrani]]jamak: Bahasa Ibrani Alkitabiah; {{Hebrewlang|he|עִבְרִית מִקְרָאִית|rtl=yes}}, {{Audio|ivritmiqrait.ogg|(''Ivrit Miqra'it'')}} atau {{Hebrewlang|he|לְשׁוֹן הַמִּקְרָא|rtl=yes}}, {{Audio|leshonhamiqra.ogg|(''Leshon ha-Miqra''; {{lang-en|Biblical Hebrew)}}), ''Ancientatau Hebrew'',yang ''Classicaljuga Hebrew''),dikenal juga disebutsebagai '''Bahasa Ibrani Klasik''', adalah sebuah bentuk [[wikt:archaic|kuno]] (arkaik)dari [[bahasa Ibrani]], sebuah bahasa dalam rumpun {{PRBahasa|Kanaan}} yang tergolongmerupakan kecabang dalamdari [[rumpun bahasa {{PRBahasa|Semit]]}} [[Canaanitedan languages|Kanaan]] yang dipakaidituturkan oleh [[banibangsa Israel]] dipada wilayah yang disebutdikenal sebagai [[tanahTanah Israel]], yang terutama terletakkira-kira di sisisebelah barat dari [[Sungaisungai YordanYordania]] dan sisidi sebelah timur [[Laut TengahMediterania]]. Istilah "''ivrit'' (Ibrani") taktidak dipakaidigunakan sebagai untuk namamenamai bahasa dalam [[Alkitab]],<ref name=Barton>{{cite book
| title = The Biblical World
| volume = 2
Baris 37:
| year = 2004
| orig-year = 2002
| url = https://books.google.com/books?id=LtD4Xomh4XgC&pg=PA7#v=onepage&q&f=false
| page = 7
| quote = Interestingly, the term 'Hebrew' (ibrit) is not used of the language in the biblical text ({{lang-id|Menariknya, istilah 'Ibrani' (ibrit) tidak digunakan untuk bahasa tersebut dalam teks Alkitab}}
| isbn = 9780415350914
}}
</ref> sebaliknya untuk menyebutnya digunakan istilah {{Hebrew|שפת כנען}} (''sefat kena'an'', artinya "bahasa Kanaan") atau {{Hebrew|יהודית}} (''Yehudit'', artinya "bahasa Yehuda" atau "bahasa Yudea"),<ref name=Barton/> namun istilah "bahasa Ibrani" dipakai dalam teks-teks [[bahasa Yunani Kuno|bahasa Yunani]] dan [[Mishnaic Hebrew|Ibrani Mishnah]].<ref name=Barton/> Bahasa Ibrani Alkitabiah cukup mudah dibaca oleh para pemakai bahasa Ibrani Modern, karena banyak unsur-unsur alkitabiah tetap dimuat dalam bahasa modern.<ref name="blau11"/>
</ref> dan digantikan dengan istilah yang disebut sebagai {{lang|he| שְֹפַת כְּנַעַן}} (''sefat kena'an'', terjemahan: Bahasa dari Kanaan) atau {{lang|he|יְהוּדִית}} (''Yehudit'', terjemahan: [[orang Yahudi]]).<ref name=Barton/> Sementara itu, istilah ''ibrit'' digunakan pada teks Alkitab dalam bahasa {{PBahasa|Yunani Kuno}} dan {{PBahasa|Ibrani Mishnaik}}.<ref name=Barton/>
 
Bahasa Ibrani Alkitab diperkirakan berasal dari abad ke-10 sebelum Masehi dengan ditemukannya sebuah prasasti tertua yang mendukung keberadaan bahasa tersebut.<ref name="eurekalert.org">{{Harvcoltxt|Feldman|2010}}</ref> Bahasa Ibrani Alkitab terus dituturkan oleh bangsa Ibrani hingga [[Pengepungan Yerusalem (70)|Pengepungan Yerusalem]] berlangsung pada tahun 70 Masehi, sehingga dapat disimpulkan bahwa bahasa tersebut dituturkan melebihi masa [[Bait Allah Kedua]].<ref name="bar" /> Bahasa tersebut kemudian berkembang menjadi bahasa {{PBahasa|Ibrani Mishnaik}} dan dituturkan hingga akhir abad ke-5 Masehi.
Pemakaian bahasa ini memiliki bukti epigrafi keberadaannya sejak abad ke-10&nbsp;SM,<ref name="eurekalert.org"/><ref name="bar" /> dan sebagai bahasa percakapan digunakan sampai melewati [[Second Temple period|Periode Bait Suci Kedua]], yang berakhir dengan [[Pengepungan Yerusalem (70)|pengepungan Yerusalem (tahun 70 M)]]. Kemudian berkembang menjadi [[Mishnaic Hebrew|bahasa Ibrani Mishnah]] yang diucapkan sampai abad ke-5&nbsp;M.<!--
 
Bahasa Ibrani Alkitab dituangkan dalam [[Alkitab Ibrani]] yang melambangkan strata mendalam dan tahapan-tahapan dari bahasa Ibrani dan [[Akar kata rumpun bahasa Semit|struktur konsonanta Semit]]nya, dan juga penambahan [[vokalisasi Tiberian|struktur vokalisasi]] pada [[Abad Pertengahan]] oleh [[Kaum Masorah]]. Terdapat beberapa bukti dari variasi [[dialek]]al, termasuk perbedaan antara Bahasa Ibrani Alkitab yang dituturkan di wilayah utara ([[Kerajaan Israel (Samaria)|Kerajaan Israel]]) dengan wilayah selatan ([[Kerajaan Yehuda]]). Teks [[Abjad|konsonanta]] dituliskan kedalam bentuk prasasti dan Kitab. Sistem penulisan semacam itu mengalami perubahan sistem tulis pada masa [[Bait Allah Kedua]], sehingga beberapa bagian karya tulis yang lebih awal (seperti Kitab [[Kitab Amos|Amos]], [[Kitab Yesaya|Yesaya]], [[Kitab Hosea|Hosea]] and [[Kitab Mikha|Mikha]]) [[penanggalan Alkitab|yang berasal]] dari akhir abad ke-8 hingga awal abad ke-7 sebelum Masehi menunjukkan tanda-tanda penulisan sebelum perubahan dilakukan.
Biblical Hebrew as recorded in the [[Hebrew Bible]] reflects various stages of the Hebrew language in its [[Semitic root|consonantal skeleton]], as well as a [[vowel|vocalic]] system which was added in the [[Middle Ages]] by the [[Masoretes]].
There is also some evidence of regional dialectal variation, including differences between Biblical Hebrew as spoken in the northern [[Kingdom of Israel (Samaria)|Kingdom of Israel]] and in the southern [[Kingdom of Judah]]. The consonantal text was transmitted in manuscript form, and underwent redaction in the Second Temple period, but its earliest portions (parts of [[Book of Amos|Amos]], [[Book of Isaiah|Isaiah]], [[Book of Hosea|Hosea]] and [[Book of Micah|Micah]]) [[Dating the Bible|can be dated]] to the late 8th to early 7th centuries BCE.
 
Bahasa Ibrani Alkitab telah dituliskan kedalam beberapa [[sistem penulisan]]. Dari kisaran abad ke-12 hingga abad ke-6 sebelim Masehi, bangsa Ibrani menggunakan [[alfabet Paleo-Ibrani]]. Penggunaan alfabet ini kemudian digantikan oleh aksara turunan [[Abjad Samaria]] oleh [[orang Samaria]] hingga hari ini. Meskipun demikian, [[alfabet Aram Imperium]] juga turut menggantikan alfabet Paleo-Ibrani setelah terjadinya [[Pembuangan ke Babilonia|pemindahan bangsa Ibrani ke Babilonia]], dan alfabet tersebut menjadi sumber dari [[bahasa Ibrani Modern#Alfabet|Alfabet bahasa Ibrani Modern]]. Semua dari sistem penulisan diatas tidak benar-benar dapat melambangkan semua [[fonem]] bahasa Ibrani Alkitab dikarenakan kurangnya huruf yang tersedia. Meskipun begitu, terjemahan ataupun alih-aksara dalam [[bahasa Yunani]] maupun [[bahasa Latin]] dapat memuat fonem yang ada. Aksara-aksara ini awalnya hanya melambangkan konsonan, akan tetapi beberapa diantaranya dapat memiliki penanda [[vokal]] dalam beberapa kata maupun huruf yang dikenal sebagai [[Mater lectionis|''matres lectionis'']] dalam istilah Latin. Pada masa Abad Pertengahan, berbagai macam [[diakritik]] bermunculan untuk melambangkan vokal. Meskipun begitu, dari sekian jenis, hanya [[vokalisasi Tiberian]] yang digunakan secara luas hingga saat ini.
Biblical Hebrew has been written with a number of different writing systems. The Hebrews adopted the [[Phoenician alphabet]] around the 12th century&nbsp;BCE, which developed into the [[Paleo-Hebrew alphabet]]. This was retained by the [[Samaritans]], who use the descendent [[Samaritan alphabet]] to this day. However, the [[Aramaic alphabet]] gradually displaced the Paleo-Hebrew alphabet for the Jews, and it became the source for the modern [[Hebrew alphabet]]. All of these scripts were lacking letters to represent all of the sounds of Biblical Hebrew, though these sounds are reflected in Greek and Latin transcriptions/translations of the time. These scripts originally only indicated consonants, but certain letters, known by the [[Latin]] term [[Mater lectionis|''matres lectionis'']], became increasingly used to mark vowels. In the Middle Ages, various systems of [[diacritic]]s were developed to mark the vowels in Hebrew manuscripts; of these, only the [[Tiberian vocalization]] is still in wide use.
 
Bahasa Ibrani Alkitab memiliki berbagai macam [[konsonan emfatis]] yang [[fonetik artikuloris]] pastinya masih diperdebatkan, fonem emfatis tersebut kemungkinan merupakan [[konsonan sembur]] ataupun konsonan yang [[faringalisasi|terfaringalisasi]]. Bahasa Ibrani periode awal memiliki tiga konsonan yang tidak memiliki huruf perlambangan dalam sistem penulisan Ibrani, tetapi fonem tersebut mengalami penyatuan dengan konsonan lain seiring berjalannya waktu. [[Konsonan letup]] yang ada menghasilkan [[alofoni]] konsonan [[konsonan frikatif|frikatif]] karena adanya pengaruh dari [[bahasa Aram]], sehingga konsonan tersebut pada akhirnya menjadi konsonan [[fonem|fonemik]]. Konsonan [[Konsonan faringal|faringal]] dan [[konsonan celah-suara|celah-suara]] mengalami pelemahan pada beberapa dialek regional, seperti yang dapat dilihat pada kebudayaan membaca masyarakat Ibrani Samaria. Sistem vokal dari bahasa Ibrani Alkitab mengalami perubahan seiring dengan waktu, hal ini menyebabkan penerjemahan dan alih aksara beberapa sastra dan kitab dalam bahasa Yunani Kuno, Latin, sistem vokalisasi abad pertengahan, dan kebudayaan literatur modern menjadi berbeda satu sama lainnya.
Biblical Hebrew possessed a series of "emphatic" consonants whose precise articulation is disputed, likely [[Ejective consonant|ejective]] or [[pharyngealization|pharyngealized]]. Earlier Biblical Hebrew possessed three consonants which did not have their own letters in the writing system, but over time they merged with other consonants. The [[stop consonant]]s developed [[Fricative consonant|fricative]] allophones under the influence of [[Aramaic language|Aramaic]], and these sounds eventually became marginally [[phoneme|phonemic]]. The [[pharyngeal consonant|pharyngeal]] and [[glottal consonant]]s underwent weakening in some regional dialects, as reflected in the modern Samaritan Hebrew reading tradition. The vowel system of Biblical Hebrew changed over time and is reflected differently in the ancient Greek and Latin transcriptions, medieval vocalization systems, and modern reading traditions.
 
Bahasa Ibrani Alkitab memiliki morfologi Semit umum dengan [[morfologi tak berkelanjutan]], sehingga memungkinkan [[akar kata rumpun bahasa Semit]]nya disusun menggunakan beberapa pola untuk menghasilkan sebuah kata. Bahasa Ibrani Alkitab memiliki dua penggolongan [[gender (tata bahasa)|gender]] (maskulin, dan feminim), tiga [[nominalia (tata bahasa)|nominalia]] (tunggal, jamak, dan ganda—untuk kasus yang sangat jarang terjadi). [[Verba]] ditandai dengan adanya [[diatesis]] dan [[modus]] dan memiliki dua [[konjungsi (tata bahasa)|konjungsi]] yang mungkin ditandai dengan adanya [[aspek (tata bahasa)|aspek]] dan/atau [[kala (linguistik)|kala]] (masih menjadi perdebatan). Unsur aspek dan kala pada verba juga dipengaruhi oleh konjungsi {{lang|hbo|ו|rtl=yes}}, yang seringkali disebut sebagai struktur [[konsekutif wau]]. Tidak seperti bahasa Ibrani Modern, susunan kata dasar pada bahasa Ibrani Alkitab adalah [[predikat-subjek-objek]] (PSO), sementara verba berubah dan diinfleksikan menurut numeralia, gender, dan [[persona (tata bahasa)|persona]] dari subjek. Akhiran pronomina juga dapat ditambahkan pada verba (untuk mengindikasikan [[Objek (tata bahasa)|objek]]) atau nomina (untuk mengindikasikan [[posesi (tata bahasa)|posesi]]), dan nomina memiliki [[tingkatan konstruktif]] istimewa untuk digunakan dalam penyusunan posesi.
Biblical Hebrew had a typical Semitic morphology with [[nonconcatenative morphology]], arranging [[Semitic root]]s into patterns to form words. Biblical Hebrew distinguished two [[grammatical gender|genders]] (masculine, feminine), three [[grammatical number|numbers]] (singular, plural, and uncommonly, dual). Verbs were marked for [[Voice (grammar)|voice]] and [[Grammatical mood|mood]], and had two conjugations which may have indicated [[grammatical aspect|aspect]] and/or [[grammatical tense|tense]] (a matter of debate). The tense or aspect of verbs was also influenced by the conjugation {{lang|hbo|ו|rtl=yes}}, in the so-called [[waw-consecutive]] construction. Default word order was [[verb–subject–object]], and verbs inflected for the number, gender, and [[grammatical person|person]] of their subject. Pronominal suffixes could be appended to verbs (to indicate [[Object (grammar)|object]]) or nouns (to indicate [[Possession (linguistics)|possession]]), and nouns had special [[construct state]]s for use in possessive constructions.-->
 
== Nomenklatur==
== Arti dalam bahasa ibrani ==
{{Hiero | ˁ[[Apiru]] (ʕprw)<ref>{{Harvcoltxt|Budge|1920|p=119}}</ref> | <hiero>a:p:r-G43-A1</hiero> | align=rightleft | era=default }}
 
Sumber tertulis tertua menyebut bahasa Ibrani Alkitabiah menurut nama negeri di mana bahasa itu digunakan yaitu: {{lang|hbo|שפת כנען|rtl=yes}} ''sefat kena'an'', artinya "bahasa Kanaan" (lihat [[Yesaya 19:18]]).<ref name="s1"/> Selain itu juga tercatat disebut sebagai {{lang|hbo|יהודית|rtl=yes}} ''Yehudit'', artinya "bahasa Yehuda" atau "bahasa Yudea" (misalnya, [[2 Raja-raja 18:26]][[2 Raja-raja 18:28|,28]]).<ref name="s1"/> Dalam periode Helenistik, tulisan-tulisan Yunani menggunakan istilah ''Hebraios'', ''Hebraïsti'' ([[Flavius Yosefus|Yosefus]], [[Antiquitates Iudaicae|''Antiquities'']] I, 1:2, dll.), dan dalam Ibrani Mishnah didapati istilah {{lang|hbo|עברית|rtl=yes}} ''ivrit'', artinya "(bahasa) Ibrani dan {{lang|hbo|לשון עברית|rtl=yes}} "bahasa Ibrani" ([[Nashim|Mishnah Gittin]] 9:8, dll.).<ref name="s1"/>
Baris 846:
<!--Samaritan Hebrew also does not reflect etymological vowel length; however the elision of guttural consonants has created new phonemic vowel length, e.g. {{IPA|/rɒb/}} {{lang|hbo|רב|rtl=yes}} ('great') vs. {{IPA|/rɒːb/}} {{lang|hbo|רחב|rtl=yes}} ('wide').<ref name="bhlen">{{Harvcoltxt|Ben-Ḥayyim|2000|pp=45, 47–48}} (while Ben-Hayyim notates four degrees of vowel length, he concedes that only his "fourth degree" has phonemic value)</ref> Samaritan Hebrew vowels are allophonically lengthened (to a lesser degree) in open syllables, e.g. {{lang|hbo|המצרי|rtl=yes}} {{IPA|[ammisˤriˑ]}}, {{lang|hbo|היא|rtl=yes}} {{IPA|[iˑ]}}, though this is less strong in post-tonic vowels.<ref name="bhlen" /> Pretonic gemination is also found in Samaritan Hebrew, but not always in the same locations as in Tiberian Hebrew, e.g. {{lang|hbo|גמלים|rtl=yes}} TH {{IPA|/ɡămalːim/}} SH {{IPA|/ɡɒmɒləm/}}; {{lang|hbo|שלמים|rtl=yes}} TH {{IPA|/ʃălɔmim/}} SH {{IPA|/ʃelamːəm/}}.<ref name="bh62">{{Harvcoltxt|Ben-Ḥayyim|2000|p=62}}</ref> While Proto-Hebrew long vowels usually retain their vowel quality in the later traditions of Hebrew,<ref name="r77">{{Harvcoltxt|Rendsburg|1997|p=77}}</ref><ref name="jlong">{{Harvcoltxt|Janssens|1982|pp=54, 123–127}}</ref> in Samaritan Hebrew {{IPA|*/iː/}} may have reflex {{IPA|/e/}} in closed stressed syllables, e.g. {{lang|hbo|דין|rtl=yes}} {{IPA|/den}}/, {{IPA|*/aː/}} may become either {{IPA|/a/}} or {{IPA|/ɒ/}},<ref name="bhlong" /> and {{IPA|*/oː/}} > {{IPA|/u/}}.<ref name="bhlong">{{Harvcoltxt|Ben-Ḥayyim|2000|p=83}}</ref> The reduced vowels of the other traditions appear as full vowels, though there may be evidence that Samaritan Hebrew once had similar vowel reduction. <!-- needs to be elaborated on --><!--Samaritan {{IPA|/ə/}} results from the neutralization of the distinction between {{IPA|/i/}} and {{IPA|/e/}} in closed post-tonic syllables, e.g. {{IPA|/bit/}} {{lang|hbo|בית|rtl=yes}} ('house') {{IPA|/abbət/}} {{lang|hbo|הבית|rtl=yes}} ('the house') {{IPA|/ɡer/}} {{lang|hbo|גר|rtl=yes}} {{IPA|/aɡɡər/}} {{rtl-lang|he|הגר}}.<ref name="bh49" />
 
Various more specific conditioned shifts of vowel quality have also occurred. Diphthongs were frequently monopthongized, but the scope and results of this shift varied among dialects. In particular, the Samaria ostraca show {{IPA|/jeːn/}} < {{IPA|*/jajn/}} < {{IPA|*/wajn/}}<ref group="nb">For {{IPA|/w-/}} > {{IPA|/j-/}}, see above. The Semitic form {{IPA|*/wajn-/}} was borrowed into [[Proto-Indo-European language|Proto-Indo-European]] as {{IPA|*/wojn-om/}}, eventually yielding Latin ''vīnum'' and English ''wine''.</ref> for Southern {{IPA|/jajin/}} ('wine'), and Samaritan Hebrew shows instead the shift {{IPA|*/aj/}} > {{IPA|/iː/}}.<ref name="sclas" /><ref name="ssam" /> Original {{IPA|*/u/}} tended to shift to {{IPA|/i/}} (e.g. {{lang|hbo|אֹמֶר|rtl=yes}} and {{lang|hbo|אִמְרָה|rtl=yes}} 'word'; {{lang|hbo|חוץ|rtl=yes}} 'outside' and {{lang|hbo|חיצון|rtl=yes}} 'outer') beginning in the second half of the second millennium&nbsp;BC.<ref name="sdis">{{Harvcoltxt|Sáenz-Badillos|1993|pp=138–139}}</ref> This was carried through completely in Samaritan Hebrew but met more resistance in other traditions such as the Babylonian and Qumran traditions.<ref name="sdis" /> [[Philippi's law]] is the process by which original {{IPA|*/i/}} in closed stressed syllables shifts to {{IPA|/a/}} (e.g. {{IPA|/*bint/}} > {{lang|hbo|בַּת|rtl=yes}} {{IPA|/bat/}} 'daughter'), or sometimes in the Tiberian tradition {{IPA|/ɛ/}} (e.g. {{IPA|/*ʔamint/}} > {{lang|hbo|אֱמֶת|rtl=yes}} {{IPA|/ɛ̆mɛt/}} 'truth').<ref name="bphil">{{harvcoltxt|Blau|2010|pp=133–136}}</ref><ref group="nb">Note that this {{IPA|/a/}} does not become {{IPA|/ɔ/}} in pause, thus {{lang|hbo|בת|rtl=yes}} has a patah vowel in pause as well as in context. {{cite book|title=Eblaitica: essays on the Ebla archives and Eblaite language, Volume 1|url=https://archive.org/details/eblaiticaessayso0004unse|year=1987|publisher=Eisenbrauns|isbn=978-0-931464-34-8|page=[https://archive.org/details/eblaiticaessayso0004unse/page/20 20]}}</ref> This is absent in the transcriptions of the Secunda,<ref>{{Harvcoltxt|Janssens|1982|p=66}}</ref> but there is evidence that the law's onset predates the Secunda. In the Samaritan tradition Philippi's law is applied consistently, e.g. {{IPA|*/libː-u/}} > {{IPA|/lab/}} ('heart').<ref name="bhp">{{Harvcoltxt|Ben-Ḥayyim|2000|p=79}}</ref><ref group="nb">The only known case where Philippi's Law does not apply is in the word {{lang|hbo|קן|rtl=yes}} {{IPA|/qen/}} < {{IPA|*/qinn-u/}} ('nest'). The shift {{IPA|*/i/}} > {{IPA|/a/}} has been extended by analogy to similar forms, e.g. {{IPA|*/ʃim-u/}} > {{IPA|/ʃam/}} ('name'; but {{IPA|*/ʃim-u/}} > {{IPA|/ʃem/}} 'reputation'!). {{Harvcoltxt|Ben-Ḥayyim|2000|pp=76,79}}</ref> In some traditions the short vowel {{IPA|/*a/}} tended to shift to {{IPA|/i/}} in unstressed closed syllables: this is known as the [[law of attenuation]]. It is common in the Tiberian tradition, e.g. {{IPA|*/ʃabʕat/}} > Tiberian {{lang|hbo|שִבְעָה|rtl=yes}} {{IPA|/ʃivˈʕɔ/}} ('seven'), but exceptions are frequent.<ref name="b132">{{Harvcoltxt|Blau|2010|p=132}}</ref> It is less common in the Babylonian vocalization, e.g. {{IPA|/ʃabʕɔ/}} ('seven'), and differences in Greek and Latin transcriptions demonstrate that it began quite late.<ref name="b132" /> Attenuation generally did not occur before {{IPA|/i⁓e/}}, e.g. Tiberian {{lang|hbo|מַפְתֵּחַ|rtl=yes}} {{IPA|/mafˈteaħ/}} ('key') versus {{lang|hbo|מִפְתַּח|rtl=yes}} {{IPA|/mifˈtaħ/}} ('opening [construct]'), and often was blocked before a geminate, e.g. {{lang|hbo|מתנה|rtl=yes}} ('gift').<ref name="b132" /> Attenuation is rarely present in Samaritan Hebrew, e.g. {{lang|hbo|מקדש|rtl=yes}} {{IPA|/maqdaʃ/}}.<ref>{{Harvcoltxt|Ben-Ḥayyim|2000|p=81}}</ref><ref group="nb">Verbal forms such as {{lang|hbo|יפקד|rtl=yes}} = Samaritan {{IPA|/jifqɒd/}} < {{IPA|*/jafqud/}} may be examples of Barth's law rather than attenuation.</ref> In the Tiberian tradition {{IPA|/e i o u/}} take offglide {{IPA|/a/}} before {{IPA|/h ħ ʕ/}}.<ref name="b83">{{Harvcoltxt|Blau|2010|p=83}}</ref><ref group="nb">This is known as ''pataḥ furtivum'', literally 'stolen pataḥ' and perhaps a mistranslation of Hebrew {{lang|hbo|פתח גנובה|rtl=yes}} ('pataḥ of the stolen [letter]'), as if {{lang|hbo|אֵ|rtl=yes}} were being inserted. See {{Harvcoltxt|Blau|2010|p=83}}</ref> This is absent in the Secunda and in Samaritan Hebrew but present in the transcriptions of Jerome.<ref name="ssam">{{Harvcoltxt|Sáenz-Badillos|1993|p=156}}</ref><ref>{{Harvcoltxt|Janssens|1982|pp=43,133}}</ref> In the Tiberian tradition an ultrashort [[echo vowel]] is sometimes added to clusters where the first element is a guttural, e.g. {{lang|hbo|יַאֲזִין|rtl=yes}} {{IPA|/jaʔăzin/}} ('he will listen') {{lang|hbo|פָּעֳלוֹ|rtl=yes}} {{IPA|/pɔʕɔ̆lo/}} ('his work') but {{lang|hbo|יַאְדִּיר|rtl=yes}} {{IPA|/jaʔdir/}} ('he will make glorious') {{lang|hbo|רָחְבּוֹ|rtl=yes}} {{IPA|/ʀɔħbo/}} 'its breadth'.<ref name="b84-85" /><ref group="nb">It is evident that this epenthesis must have been a late phenomenon, since a short vowel preceding a guttural is preserved even though it becomes in an open syllable, see {{Harvcoltxt|Blau|2010|p=85}}.</ref><ref group="nb">This is less common when the consonant following the guttural is a [[begadkefat]] letter, e.g. {{lang|hbo|תֵּחְבֹּל|rtl=yes}} {{IPA|/taħbol/}} ('you take in pledge'). This suggests that begadkefat spirantization was no longer automatic by the time that this epenthesis occurred, see {{Harvcoltxt|Blau|2010|p=79}}</ref><!--loss of final short vowels – differences bw/ nouns and verbs--><!-- {{IPA|/i/}} > {{IPA|/a/}} / gutterals -->
 
Tabel berikut meringkas refleks-refleks paling umum untuk huruf-huruf hidup Proto-Semit dalam berbagai tahapan bahasa Ibrani:
Baris 988:
* {{citation |last=Steiner|first=Richard C.|year=1997|contribution = Ancient Hebrew|pages=145–173|title = The Semitic Languages |editor-last=Hetzron|editor-first=Robert|publisher=Routledge|isbn=0-415-05767-1|ref=harv}}
* {{cite book|last=Tov|first=Emanuel|title=Textual Criticism of the Hebrew Bible|year=1992|publisher=Augsburg Fortress|location=Minneapolis|isbn=978-0-8006-3429-2|ref=harv}}
* {{cite book|last1=Waltke|first1=Bruce K.|last2 = O'Connor|first2=M.|title = An Introduction to Biblical Hebrew Syntax|url=https://archive.org/details/introductiontobi0000walt|year=1990|publisher=Eisenbrauns|location=Winona Lake, Indiana|isbn=0-931464-31-5|ref=harv}}
* {{cite book|last=Yahalom|first=Joseph|title = Palestinian Vocalised Piyyut Manuscripts in the Cambridge Genizah Collections|url=https://archive.org/details/palestinianvocal0000camb|year=1997|publisher=Cambridge University|isbn=0-521-58399-3|ref=harv}}
* {{cite book|last = Yardeni|first = Ada|title = The Book of Hebrew Script|url = https://archive.org/details/bookofhebrewscri0000yard|year = 1997|publisher = Carta|location= Jerusalem|isbn=965-220-369-6|ref=harv}}
* {{cite book|last=Yeivin|first=Israel|title = Introduction to the Tiberian Masorah|year=1980|publisher=Scholars Press|isbn=0-89130-373-1|ref=harv}}
* {{citation |last=[[Ghil'ad Zuckermann|Zuckermann]]|first=Ghil'ad|year=2006|contribution = Complement Clause Types in Israeli|title = Complementation: a cross-linguistic typology |editor-last=Dixon|editor-first=R. M. W.|editor2-last=Aikhenvald|editor2-first=Alexandra Y.|ref=harv}}.
Baris 1.005:
** [http://www.hebrew4christians.com/Grammar/grammar.html Basic Biblical Hebrew Grammar (introductory)]
** [http://www.hebrew4christians.com/Grammar/Unit_One/Aleph-Bet/aleph-bet.html Learn to write the Biblical Hebrew characters]
** [http://www.biblescripture.net/Hebrew.html The Alphabet of Biblical Hebrew] {{Webarchive|url=https://web.archive.org/web/20071015041252/http://biblescripture.net/Hebrew.html |date=2007-10-15 }}
 
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