Wikipedia

Boethius: Perbedaan antara revisi

Jelajahi riwayat secara interaktif
← Revisi sebelumnya
Konten dihapus Konten ditambahkan
VisualTeks wiki
Perbaikan
Tidak ada ringkasan suntingan
Tag: VisualEditor Suntingan perangkat seluler Suntingan peramban seluler Suntingan seluler lanjutan
 
(19 revisi perantara oleh 9 pengguna tidak ditampilkan)
Baris 2:
|name = Anicius Manlius Severinus Boëthius
|image = Boethius initial consolation philosophy.jpg
|caption = Boethius mengajar murid-muridnya<br />(''[[:en:initial|]]''initial'']] dalam naskah bahasa Italia ''Consolation of Philosophy'' tahun 1385.)
|region = Northern Italy
|era = [[:en:Late Antiquity|Zaman Purba Akhir]]
|birth_date = 480 M
|birth_place = [[Roma]], [[:en:Odoacer#King of Italy|Kerajaan Odoacer]]
|death_date = 524 M (usia sekitar 44)
|death_place = [[Pavia]], [[:en:Ostrogothic Kingdom|Kerajaan Ostrogothik]]
|school_tradition = [[Neoplatonisme]]
|notable_works = [[:en:The Consolation of Philosophy|The Consolation of Philosophy]]
|main_interests = [[:en:problem of universals|persoalan universal]], [[teologi]], [[musik]]
|influences = [[Plato]], [[Aristoteles]], [[Cicero]], [[Seneca the Younger|Seneca]], [[Plotinus]], [[Porphyry (philosopher)|Porphyry]], [[Augustine of Hippo|Saint Augustine]], [[Proclus]]
|influenced = Semua [[Medieval philosophy]] (terutama [[Johannes Scotus Eriugena]], [[Peter Abelard]], [[Albertus Magnus|Saint Albert the Great]], [[Thomas Aquinas|Saint Thomas Aquinas]], [[Dante Alighieri]])
Baris 20:
|feast_day=23 Oktober
|venerated_in=[[Gereja Katolik Roma]], [[Gereja Ortodoks]]
<!--|birth_place=[[Roma]], [[:en:Kingdom of Odoacer|Kerajaan Odoacer]]
|death_place=[[Pavia]], [[Ostrogothic Kingdom]]-->
|influenced=[[Thomas Aquinas]]
Baris 26:
|major_shrine=[[San Pietro in Ciel d'Oro]], [[Pavia]], Italia
}}
[[Berkas:Boethius initial consolation philosophy.jpg|300px|thumb|Boethius]]
'''Anicius Manlius Severinus Boethius''' adalah seorang [[filsuf]] [[Romawi]].<ref name="Audi">{{en}} Scott MacDonald. 1999. "Boethius, Anicius Manlius Severinus". In ''The Cambridge Dictionary of Philosophy. Robert Audi, ed. 878-879. London: Cambridge University Press.</ref> Ia lahir di kota [[Roma]] sekitar tahun 480.<ref name="Audi"/> Boethius pernah menjabat sebagai seorang pejabat tinggi di bawah pemerintahan [[Kaisar]] [[Theodoric]].<ref name="Weij"/> Ia dituduh sebagai pengkhianat lalu dibuang ke tempat pengasingan.<ref name="Weij">{{id}} P.A. van der Weij. 2000. ''Filsuf-Filsuf Besar tentang Manusia''. Yogyakarta: Kanisius. Hal. 71-76.</ref> Akhirnya, Boethius dihukum mati pada tahun 525.<ref name="Audi"/><ref name="Weij"/>
 
Pemikiran Boethius memiliki pengaruh penting terhadap [[filsafat]] pada akhir era [[Filsafat Klasik]] dan juga awal masa [[Abad Pertengahan]].<ref name="Audi"/> Selain itu, terjemahan dan komentar Boethius terhadap karya-karya AristotelsAristoteles juga amat memengaruhi seluruh sejarah filsafat setelahnya.<ref name="Audi"/> Karya Boethius yang paling terkenal berjudul "Tentang Penghiburan dari Filsafat" yang ditulis sewaktu ia dalam pembuangan.<ref name="Weij"/> Isi karya tersebut adalah refleksi terhadap hakikat kebahagiaan manusia, serta mengenai masalah kejahatan.<ref name="Audi"/> Selain itu, karya itu juga mendiskusikan tema-tema seperti takdir, kesempatan, kehendak bebas manusia, dan sebagainya.<ref name="Audi"/>
 
[[ImageBerkas:0372 - Pavia - S. Pietro - Cripta - Tomba Boezio - Foto Giovanni Dall'Orto, Oct 17 2009.jpg|thumbjmpl|Makam Boethius in [[San Pietro in Ciel d'Oro]], [[Pavia]].]]
== Karya ==
{{div col}}
; Bidang matematika
Baris 53 ⟶ 52:
* ''In Categorias Aristotelis'' (c. 510)
* ''In librum Aristotelis de interpretatione Commentaria minora'' (c. 513–16)
* ''In librum Aristotelis de interpretatione Commentaria majora'' (c. 513–16)
* ''Scholia in Aristotelis Analytica Priora'' (translations from other Greek Commentators) (c. 520–23)
* ''Commentaria in Topica Ciceronis'' (incomplete: the end the sixth book and the seventh are missing)
Baris 73 ⟶ 72:
<!--
=== ''De consolatione philosophiae'' ===-->
[[ImageBerkas:Boethius.consolation.philosophy.jpg|thumbjmpl|Lady Philosophy dan Boethius dari ''Consolation'', (Ghent, 1485)]]
<!--Boethius's best known work is the ''[[Consolation of Philosophy]]'' (''De consolatione philosophiae''), which he wrote most likely while in exile under [[house arrest]] or in prison while awaiting his execution.<ref name="multiple">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by Joel Relihan. Norton: Hackett Publishing Company, 2001.</ref> This work represented an imaginary dialogue between himself and philosophy, with philosophy personified as a woman.<ref name="multiple"/> The book argues that despite the apparent inequality of the world, there is, in [[Platonism|Platonic]] fashion, a higher power and everything else is secondary to that divine Providence.<ref name="mu"/> Several manuscripts survived and these were widely edited, translated and printed throughout the late 15th century and later in Europe.<ref name="multiple"/> Beyond ''Consolation of Philosophy'', his lifelong project was a deliberate attempt to preserve ancient classical knowledge, particularly philosophy. Boethius intended to translate all the works of [[Aristotle]] and [[Plato]] from the original [[Greek language|Greek]] into [[Latin]].<ref>http://plato.stanford.edu/entries/medieval-philosophy/#Boethius</ref><ref name="(Aquinas)Bauerschmidt2005">{{cite book|author1=Saint Thomas (Aquinas)|author2=Frederick Christian Bauerschmidt|title=Holy Teaching: Introducing the Summa Theologiae of St. Thomas Aquinas|url=http://books.google.com/books?id=3qkhWI3o3IsC&pg=PA14|accessdate=22 March 2013|date=1 July 2005|publisher=Brazos Press|isbn=978-1-58743-035-0|pages=14–}}</ref><ref name="Rubenstein2004">{{cite book|author=Richard E. Rubenstein|title=Aristotle's Children|url=http://books.google.com/books?id=0EaIUxubxBoC&pg=PA62|accessdate=22 March 2013|date=20 September 2004|publisher=Houghton Mifflin Harcourt|isbn=978-0-547-35097-4|pages=62–}}</ref>
 
Baris 98 ⟶ 97:
Several of Boethius' writings, which were largely influential during the Middle Ages, drew from the thinking of [[Porphyry (philosopher)|Porphyry]] and [[Iamblichus]].<ref name="an">Stanford Encyclopedia of Philosophy, Anicius Manlius SeverinusBoethius. Internet. Availablefrom http://plato.stanford.edu/entries/boethius/; accessed November 7, 2009.</ref> Boethius wrote a commentary on the ''[[Isagoge]]'' by [[Porphyry (philosopher)|Porphyry]],<ref name="CE">{{Cite CE1913|wstitle=Anicius Manlius Severinus Boethius}}</ref> which highlighted the existence of the [[problem of universals]]: whether these concepts are subsistent entities which would exist whether anyone thought of them, or whether they only exist as ideas. This topic concerning the [[ontological]] nature of universal ideas was one of the most vocal controversies in [[medieval philosophy]].
 
Besides these advanced philosophical works, Boethius is also reported to have translated important Greek texts for the topics of the [[quadrivium]] <ref name="kt"/> His loose translation of [[Nicomachus]]'s treatise on arithmetic (''De institutione arithmetica libri duo'') and his textbook on music (''De institutione musica libri quinque'', unfinished) contributed to medieval education.<ref name="CE"/> ''De arithmetica'' begins with modular arithmetic, such as even and odd, evenly even, evenly odd, and oddly even. He then turns to unpredicted complexity by categorizing numbers and parts of numbers.<ref name="vb">Schrader, Dorothy V. "De Arithmetica, Book I, of Boethius." Mathematics Teacher 61 (1968):615-28.</ref>
His translations of [[Euclid]] on geometry and [[Ptolemy]] on astronomy,<ref name="a">Masi, Michael. "The Liberal Arts and Gerardus Ruffus’ Commentary on the Boethian De Arithmetica." The Sixteenth Century Journal 10 (Summer 1979): 24.</ref> if they were completed, no longer survive. Boethius made Latin translations of Aristotle's ''De interpretatione'' and ''Categories'' with commentaries.<ref name="m"/> In his article ''The Ancient Classics in the Mediaeval Libraries'', [[James Stuart Beedie]] sites Boethius as the reason Aristotle’s works were popular in the Middle Ages, as Boethius preserved many of the philosopher’s works.<ref>Beddie, J. S. (1930). The Ancient Classics in the Mediaeval Libraries. Speculum, (1). 3.</ref>
 
Baris 117 ⟶ 116:
An 1872 German translation of "De Musica" was the magnum opus of [[Oscar Paul]].<ref>[http://imslp.org/wiki/5_B%C3%BCcher_%C3%BCber_die_Musik_(Bo%C3%ABthius,_Anicius_Manlius_Severinus) 5 Bücher über die Musik (Boëthius, Anicius Manlius Severinus)]</ref>
-->
=== ''Opuscula sacra'' ===
Boethius menulis makalah teologi [[Kristen]], yang mendukung [[Gereja Katolik|Katolikisme]] dan menentang [[Arianisme]] maupun bentuk-bentuk [[:en:heresy|heterodoks]] lain dari kekristenan.<ref name="mult">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by W.&nbsp;V. Cooper.London: J.M. Dent and Company, 1902.</ref>
 
Lima karya teologi yang dikenal:<ref name="KaylorPhillips2012 p15" />
* ''De Trinitate'' – "[[Trinitas]]"<!--, where he defends the Council of Chalcedon Trinitarian position, that God is in three persons who have no differences in nature. He argues against the Arian view of the nature of God, which put him at odds with the faith of Arian King of Italy.-->
* ''Utrum Pater et filius et Spiritus Sanctus de divinitale substantialiter praedicentur'' – "Apakah Bapa, Putra, dan Roh Kudus secara substansial dipredikasi Ilahi"<!-- A short work where he uses reason and Aristotelian epistemology to argue that the Catholic faiths' views of the nature of God are correct.--><ref name="EmeryFriedman2011">{{citation|author1=Kent Emery|author2=Russell Friedman|author3=Andreas Speer|title=Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown|url=http://books.google.com/books?id=uOuU6wPm6I0C&pg=PA95|accessdate=19 January 2013|date=5 March 2011|publisher=BRILL|isbn=978-90-04-16942-5|pages=95–}}</ref>
* ''Quomodo substantiae''
* ''De fide catholica'' - mengenai iman Katolik
* ''Contra Eutychen et Nestorium'' – "Melawan Eutyches dan Nestorius," dari sekitar tahun 513<!--, which dates it as the earliest of his theological works. Eutyches and Nestorius were contemporaries from the early to mid 5th century who held divergent Christological theologies, Boethius argues for a middle ground in conformity with Roman Catholic faith.
-->▼
 
HisKarya-karya theologicalteologinya worksberperan playedpenting anpada importantpemikiran part during thefilsafat [[MiddleAbad AgesPertengahan]] on philosophical thought, including the fieldstermasuk ofbidang-bidang [[logiclogika]], [[ontologyontologi]], anddan [[metaphysicsmetafisika]].<ref name="Bradshaw2009">{{cite journal|last1=Bradshaw|first1=David|title=The Opuscula sacra: Boethius and theology|year=2009|pages=105–128|doi=10.1017/CCOL9780521872669.006}}</ref>
 
== Sejarah penerimaan ==
<!--[[Lorenzo Valla]] described Boethius as the [[last of the Romans]] and the first of the [[scholasticism|scholastic philosophers]].<ref name="multiply"/> Despite the use of his mathematical texts in the early universities, it is his final work, the ''[[Consolation of Philosophy]]'', that assured his legacy in the [[Middle Ages]] and beyond. This work is cast as a dialogue between Boethius himself, at first bitter and despairing over his imprisonment, and the spirit of philosophy, depicted as a woman of wisdom and compassion. "Alternately composed in prose and verse,<ref name="an"/> the ''Consolation'' teaches acceptance of hardship in a spirit of philosophical detachment from misfortune".<ref name="mul" /> Parts of the work are reminiscent of the [[Socratic method]] of Plato's dialogues, as the spirit of philosophy questions Boethius and challenges his emotional reactions to adversity. The work was translated into [[Old English language|Old English]] by [[King Alfred]], although Alfred's authorship of this Old English translation has recently been questioned, and into later [[English language|English]] by [[Geoffrey Chaucer|Chaucer]] and [[Elizabeth I|Queen Elizabeth]];<ref name="mult">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by W.&nbsp;V. Cooper.London: J.M. Dent and Company, 1902.</ref> many manuscripts survive and it was extensively edited, translated and printed throughout [[Europe]] from the 14th century onwards.<ref>Richard A. Dwyer, ''Boethian Fictions, Narratives in the Medieval French Versions of the Consolatio Philosophiae'', Medieval Academy of America, 1976.</ref> Many commentaries on it were compiled and it has been one of the most influential books in European culture. No complete bibliography has ever been assembled but it would run into thousands of items.<ref name="mul">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by H.R. James.Adelaide: The University of Adelaide, 2007.</ref>-->▼
"Roda Boethius" ("''The Boethian Wheel''") adalah sebuah model untuk keyakinan Boethius bahwa sejarah adalah suatu roda,<ref>Boethius, ''Consolation of Philosophy'', trans. Victor Watts (rev. ed.), Penguin, 1999, p.24 n.1.</ref> yang sering digunakan Boethius dalam tulisannya ''Consolation''. Model ini sangat populer di sepanjang Abad Pertengahan, dan masih sering terlihat sampai sekarang. Pada waktu roda itu berputar, mereka yang mempunyai kuasa dan kekayaan akan berubah menjadi debu; orang-orang dapat bangkit dari kemiskinan dan kelaparan menjadi orang besar, sementara orang-orang besar akan jatuh dengan perputaran roda itu. Pada Abad Pertengahan banyak digambarkan dalam relik-relik seni yang melukiskan kebangkitan dan kejatuhan manusia. Pemerian "Roda Boethius" dapat ditemukan dalam tulisan-tulisan Abad Pertengahan dari ''Romance of the Rose'' sampai Chaucer.<ref>The Middle Ages, ''The Wheel of Fortunes''. Internet. Available from http://www.themiddleages.net/wheel_of_fortune.html; accessed November 4, 2009.</ref>
 
== History of reception ==
▲[[Lorenzo Valla]] described Boethius as the [[last of the Romans]] and the first of the [[scholasticism|scholastic philosophers]].<ref name="multiply"/> Despite the use of his mathematical texts in the early universities, it is his final work, the ''[[Consolation of Philosophy]]'', that assured his legacy in the [[Middle Ages]] and beyond. This work is cast as a dialogue between Boethius himself, at first bitter and despairing over his imprisonment, and the spirit of philosophy, depicted as a woman of wisdom and compassion. "Alternately composed in prose and verse,<ref name="an"/> the ''Consolation'' teaches acceptance of hardship in a spirit of philosophical detachment from misfortune".<ref name="mul" /> Parts of the work are reminiscent of the [[Socratic method]] of Plato's dialogues, as the spirit of philosophy questions Boethius and challenges his emotional reactions to adversity. The work was translated into [[Old English language|Old English]] by [[King Alfred]], although Alfred's authorship of this Old English translation has recently been questioned, and into later [[English language|English]] by [[Geoffrey Chaucer|Chaucer]] and [[Elizabeth I|Queen Elizabeth]];<ref name="mult">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by W.&nbsp;V. Cooper.London: J.M. Dent and Company, 1902.</ref> many manuscripts survive and it was extensively edited, translated and printed throughout [[Europe]] from the 14th century onwards.<ref>Richard A. Dwyer, ''Boethian Fictions, Narratives in the Medieval French Versions of the Consolatio Philosophiae'', Medieval Academy of America, 1976.</ref> Many commentaries on it were compiled and it has been one of the most influential books in European culture. No complete bibliography has ever been assembled but it would run into thousands of items.<ref name="mul">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by H.R. James.Adelaide: The University of Adelaide, 2007.</ref>
"The Boethian Wheel" is a model for Boethius' belief that history is a wheel,<ref>Boethius, ''Consolation of Philosophy'', trans. Victor Watts (rev. ed.), Penguin, 1999, p.24 n.1.</ref> that Boethius uses frequently in the ''Consolation''; it remained very popular throughout the Middle Ages, and is still often seen today. As the wheel turns those that have power and wealth will turn to dust; men may rise from poverty and hunger to greatness, while those who are great may fall with the turn of the wheel. It was represented in the Middle Ages in many relics of art depicting the rise and fall of man. Descriptions of "The Boethian Wheel" can be found in the literature of the Middle Ages from the ''Romance of the Rose'' to Chaucer.<ref>The Middle Ages, ''The Wheel of Fortunes''. Internet. Available from http://www.themiddleages.net/wheel_of_fortune.html; accessed November 4, 2009.</ref>
▲-->
== Penghormatan ==
[[ImageBerkas:Tomba di Severino Boezio.jpg|thumbjmpl|Makam Boethius di [[San Pietro in Ciel d'Oro]], [[Pavia]].]]
Boethius diakui sebagai [[martir]] bagi iman [[Katolik]] oleh [[Roman Martyrology]]. Upacaranya diadakan di Pavia dan di gereja 'Church of Santa Maria' di Portico di Roma. Hari peringatannya adalah [[23 Oktober]].<ref>[http://www.vatican.va/roman_curia/pontifical_academies/cult-martyrum/martiri/009.html#ottobre Roman Martyrology]</ref> Ia dinyatakan sebagai santo oleh Sacred Congregation of Rites pada tahun 1883, dan Paus [[Benedict XVI]] menjelaskan relevansi Boethius terhadap pengajaran Kristen modern dengan menghubungkan ajarannya dengan pemahaman kehendak Ilahi (''Providence'').<ref>[http://www.vatican.va/holy_father/benedict_xvi/audiences/2008/documents/hf_ben-xvi_aud_20080312_en.html General Audience of Pope Benedict XVI, 12 March 2008]</ref><ref>Benedictine Monks of St. Augustine's Abbey, ''The Book of Saints'', 6th ed., 1989, p. 507</ref>
{{clear}}
 
== Lihat pula ==
 
* [[De Fide Catolica]]
 
== Referensi ==
 
{{Reflist|30em|refs=
<!--<ref name="KaylorPhillips2012 p1">{{citation|author1=Noel Harold Kaylor|author2=Philip Edward Phillips|title=A Companion to Boethius in the Middle Ages|url=http://books.google.com/books?id=B_secKlFKB0C&pg=PA1|accessdate=19 January 2013|date=3 May 2012|publisher=BRILL|isbn=978-90-04-18354-4|pages=1–}}</ref>
Baris 149 ⟶ 151:
}}
 
== Referensi ==
[[Berkas:Inter latinos aristotelis interpretes et aetate primi, et doctrina praecipui dialectica.tif|jmpl|''Dialectica'', 1547]]
 
=== Karya yang tersedia online ===▼
 
* {{citation | surname1 = James | given1 = H. R. (translator) [1897] | year = 2007 | title = The Consolation of Philosophy of Boethius | publisher = eBooks @ Adelaide | place = The [[University of Adelaide]] |url = http://etext.library.adelaide.edu.au/b/boethius/ |accessdate = 2021-02-04 |archive-date = 2007-04-27 |archive-url = https://web.archive.org/web/20070427131932/http://etext.library.adelaide.edu.au/b/boethius/ |dead-url = yes }}.▼
* {{cite book |last=Boethius |first=Anicius Manlius Severinus |editor=Gottfried Friedlein |title=Anicii Manlii Torquati Severini Boetii De institutione arithmetica libri duo: De institutione musica libri quinque. Accedit geometria quae fertur Boetii |url=http://books.google.com/books?id=VwS0VRBsJLgC |accessdate=2008-08-03 |year=1867 |publisher=in aedibus B.G. Teubneri |pages=1–173 |chapter=De institutione arithmetica libri duo |chapterurl=http://books.google.com/books?id=VwS0VRBsJLgC&printsec=titlepage&source=gbs_summary_r&cad=0#PPA1,M1 |language=Latin}}▼
* {{cite book |last=Boethius |first=Anicius Manlius Severinus |editor=Gottfried Friedlein |title=Anicii Manlii Torquati Severini Boetii De institutione arithmetica libri duo: De institutione musica libri quinque. Accedit geometria quae fertur Boetii |url=https://books.google.com/books?id=VwS0VRBsJLgC |accessdate=2015-10-08 |year=1867 |publisher=in aedibus B.G. Teubneri |pages=177–371 |chapter=De institutione musica libri quinque |chapterurl=http://books.google.com/books?id=VwS0VRBsJLgC&pg=PA177 |language=Latin}}▼
 
=== Bibliografi ===▼
 
* {{cite book |last=Attwater |first=Donald |author2=Catherine Rachel John |year=1995 |title=The Penguin Dictionary of Saints |url=https://archive.org/details/penguindictionar03edattw|isbn=0-14-051312-4 |location=London |oclc=34361179 |publisher=Penguin Books}}▼
▲===Karya yang tersedia online===
* {{cite book | last = Baird | first = Forrest E. | authorlink = |author2=Walter Kaufmann | title = From Plato to Derrida | publisher = Pearson Prentice Hall | year = 2008 | location = Upper Saddle River, New Jersey | pages = | url = https://archive.org/details/philosophicclass0005unse| doi = | id = | isbn = 0-13-158591-6 }}▼
▲* {{citation | surname1 = James | given1 = H. R. (translator) [1897] | year = 2007 | title = The Consolation of Philosophy of Boethius | publisher = eBooks @ Adelaide | place = The [[University of Adelaide]] | url = http://etext.library.adelaide.edu.au/b/boethius/}}.
* {{cite book |last=Chadwick |first=Henry |year=1981 |title=Boethius, the Consolations of Music, Logic, Theology, and Philosophy |isbn=0-19-826549-2 |publisher=Clarendon Press |location=Oxford |oclc=8533668}}▼
▲*{{cite book |last=Boethius |first=Anicius Manlius Severinus |editor=Gottfried Friedlein |title=Anicii Manlii Torquati Severini Boetii De institutione arithmetica libri duo: De institutione musica libri quinque. Accedit geometria quae fertur Boetii |url=http://books.google.com/books?id=VwS0VRBsJLgC |accessdate=2008-08-03 |year=1867 |publisher=in aedibus B.G. Teubneri |pages=1–173 |chapter=De institutione arithmetica libri duo |chapterurl=http://books.google.com/books?id=VwS0VRBsJLgC&printsec=titlepage&source=gbs_summary_r&cad=0#PPA1,M1 |language=Latin}}
* {{cite book |last=Colish |first=Marcia L. |year=2002 |title=Medieval Foundations of the Western Intellectual Tradition, 400-1400 |isbn=0-300-07852-8 |publisher=Yale University Press |location=New Haven |oclc=185694056}}▼
▲*{{cite book |last=Boethius |first=Anicius Manlius Severinus |editor=Gottfried Friedlein |title=Anicii Manlii Torquati Severini Boetii De institutione arithmetica libri duo: De institutione musica libri quinque. Accedit geometria quae fertur Boetii |url=https://books.google.com/books?id=VwS0VRBsJLgC |accessdate=2015-10-08 |year=1867 |publisher=in aedibus B.G. Teubneri |pages=177–371 |chapter=De institutione musica libri quinque |chapterurl=http://books.google.com/books?id=VwS0VRBsJLgC&pg=PA177 |language=Latin}}
* {{cite book |last=Magee |first=John |year=1989 |title=Boethius on Signification and Mind |isbn=9-0040-9096-7 |publisher=Brill |location=Leiden}}▼
* {{cite book |last=Marenbon |first=John |year=2004 |title=Boethius |isbn=0-19-513407-9 |publisher=Oxford University Press |location=Oxford |oclc=186379876}}▼
* {{cite book |last=Marenbon |first=John |year=2009 |title=The Cambridge Companion to Boethius |isbn=0-52-187266-9 |publisher=Cambridge University Press |location=Cambridge}}▼
* {{cite book |last=Suto |first=Taki |year=2011 |title=Boethius on Mind, Grammar and Logic. A Study of Boethius' Commentaries on Peri Hermeneias |isbn=978-9004214187 |publisher=Brill |location=Cambridge}}▼
* {{cite book |last=Westfall |first=Joseph |editor-first=Jon |editor-last=Stewart |title=Kierkegaard and the Patristic and Medieval Traditions |publisher=Ashgate |year=2008 |pages=207–222 |chapter=Boethius: Kierkegaard and ''The Consolation'' |isbn=9780754663911}}▼
 
▲===Bibliografi===
▲*{{cite book |last=Attwater |first=Donald |author2=Catherine Rachel John |year=1995 |title=The Penguin Dictionary of Saints |isbn=0-14-051312-4 |location=London |oclc=34361179 |publisher=Penguin Books}}
▲*{{cite book | last = Baird | first = Forrest E. | authorlink = |author2=Walter Kaufmann | title = From Plato to Derrida | publisher = Pearson Prentice Hall | year = 2008 | location = Upper Saddle River, New Jersey | pages = | url = | doi = | id = | isbn = 0-13-158591-6 }}
▲*{{cite book |last=Chadwick |first=Henry |year=1981 |title=Boethius, the Consolations of Music, Logic, Theology, and Philosophy |isbn=0-19-826549-2 |publisher=Clarendon Press |location=Oxford |oclc=8533668}}
▲*{{cite book |last=Colish |first=Marcia L. |year=2002 |title=Medieval Foundations of the Western Intellectual Tradition, 400-1400 |isbn=0-300-07852-8 |publisher=Yale University Press |location=New Haven |oclc=185694056}}
▲*{{cite book |last=Magee |first=John |year=1989 |title=Boethius on Signification and Mind |isbn=9-0040-9096-7 |publisher=Brill |location=Leiden}}
▲*{{cite book |last=Marenbon |first=John |year=2004 |title=Boethius |isbn=0-19-513407-9 |publisher=Oxford University Press |location=Oxford |oclc=186379876}}
▲*{{cite book |last=Marenbon |first=John |year=2009 |title=The Cambridge Companion to Boethius |isbn=0-52-187266-9 |publisher=Cambridge University Press |location=Cambridge}}
▲*{{cite book |last=Suto |first=Taki |year=2011 |title=Boethius on Mind, Grammar and Logic. A Study of Boethius' Commentaries on Peri Hermeneias |isbn=978-9004214187 |publisher=Brill |location=Cambridge}}
▲*{{cite book |last=Westfall |first=Joseph |editor-first=Jon |editor-last=Stewart |title=Kierkegaard and the Patristic and Medieval Traditions |publisher=Ashgate |year=2008 |pages=207–222 |chapter=Boethius: Kierkegaard and ''The Consolation'' |isbn=9780754663911}}
== Pustaka tambahan ==
* Boethius, Anicius Manlius Severinus (1926), trans., [[H. F. Stewart]], E. K. Rand, and "I. T.". ''The Theological Tractates and The Consolation of Philosophy''. Cambridge, MA: Harvard, Loeb Classical Library, parallel text. ▼
* Papahagi, Adrian (2010). [http://www.zetabooks.com/new-releases/adrian-papahagi-boethiana-mediaevalia.html ''Boethiana Mediaevalia – A Collection of Studies on the Early Medieval Fortune of Boethius’ Consolation of Philosophy'']. Bucharest: Zeta Books. ISBN 978-973-199-779-7.▼
 
▲* Boethius, Anicius Manlius Severinus (1926), trans., [[H. F. Stewart]], E. K. Rand, and "I. T.". ''The Theological Tractates and The Consolation of Philosophy''. Cambridge, MA: Harvard, Loeb Classical Library, parallel text.
==Diskografi==▼
▲* Papahagi, Adrian (2010). [http://www.zetabooks.com/new-releases/adrian-papahagi-boethiana-mediaevalia.html ''Boethiana Mediaevalia – A Collection of Studies on the Early Medieval Fortune of Boethius’ Consolation of Philosophy''] {{Webarchive|url=https://web.archive.org/web/20110709192731/http://www.zetabooks.com/new-releases/adrian-papahagi-boethiana-mediaevalia.html |date=2011-07-09 }}. Bucharest: Zeta Books. ISBN 978-973-1991997-77979-7.
 
▲== Diskografi ==
 
* [[Carlo Forlivesi]], ''Boethius'' (2008) untuk [[biwa]]. Karya ini disertakan dalam album CD ''[[Silenziosa Luna]]'' (ALCD 76).
 
== Pranala luar ==
 
=== Karya ===
{{wikisource author|Anicius Manlius Severinus Boethius}}
{{Wikiquote}}
{{Commons category|Anicius Manlius Torquatus Severinus Boethius}}
{{wikisourcelang|la|Anicius Manlius Torquatus Severinus Boethius|Anicius Manlius Torquatus Severinus Boethius}}
* {{Gutenberg author |id=Boethius | name=Boethius}}
* {{Internet Archive author}}
* {{Librivox author |id=4104}}
* {en} [http://pvspade.com/Logic/docs/BoethiusDeTrin.pdf ''De Trinitate'' (On the Holy Trinity)] — Boethius, Erik Kenyon (trans.)
* {en} [http://www.ccel.org/ccel/boethius/tracts.toc.html ''Theological Tractates'']; Christian Classics Ethereal Library
* [http://laurentius.lub.lu.se/volumes/Mh_1/ A 10th-century manuscript of ''Institutio Arithmetica'' is available online from Lund University, Sweden] {{Webarchive|url=https://web.archive.org/web/20020905034243/http://laurentius.lub.lu.se/volumes/Mh_1/ |date=2002-09-05 }}
* [http://historical.library.cornell.edu/cgi-bin/cul.math/docviewer?did=cdl274&seq=3 The Geoffrey Freudlin 1885 edition of the Arithmetica, from the Cornell Library Historical Mathematics Monographs]
* [http://hos.ou.edu/galleries/02LateAncient/Boethius/ Online Galleries, History of Science Collections, University of Oklahoma Libraries] {{Webarchive|url=https://web.archive.org/web/20201113103207/http://hos.ou.edu/galleries/02LateAncient/Boethius/ |date=2020-11-13 }} High resolution images of works by Boethius in .jpg and .tiff format.
 
=== Mengenai hidup dan karya Boethius ===
 
* [http://saints.sqpn.com/saints0g.htm Blessed Severinus Boethius] {{Webarchive|url=https://web.archive.org/web/20080420181214/http://saints.sqpn.com/saints0g.htm |date=2008-04-20 }} at Patron Saints Index
* [[Stephen J. Blackwood|Blackwood, Stephen.]][https://etd.library.emory.edu/view/record/pid/emory:7r5f2 ''The Meters of Boethius: Rhythmic Therapy in the Consolation of Philosophy.''] {{Webarchive|url=https://web.archive.org/web/20100803040230/https://etd.library.emory.edu/view/record/pid/emory:7r5f2 |date=2010-08-03 }}
* {{MacTutor Biography|id=Boethius}}
* Phillips, Philip Edward. [http://boethius.blogspot.com/p/bibliography.html Boethius: A Selected Bibliography for Students]
Baris 197 ⟶ 206:
* [http://www.vatican.va/holy_father/benedict_xvi/audiences/2008/documents/hf_ben-xvi_aud_20080312_en.html On Boethius and Cassiodorus] — [[Pope Benedict XVI]]
 
=== Mengenai logika dan filsafat Boethius ===
* {{sep entry|boethius|Anicius Manlius Severinus Boethius|John Marenbon}}▼
* [http://www.ontology.co/boethius-logic.htm The Contribution of Boethius to the Development of Medieval Logic]▼
 
▲* {{sep entry|boethius|Anicius Manlius Severinus Boethius|John Marenbon}}
▲* [http://www.ontology.co/boethius-logic.htm The Contribution of Boethius to the Development of Medieval Logic]{{Pranala mati|date=Februari 2021 |bot=InternetArchiveBot |fix-attempted=yes }}
 
{{lifetime|480|520|Boethius}}
{{Authority control}}
 
[[Kategori:Filsuf abad ke-6]]
Baris 208 ⟶ 218:
[[Kategori:Komentator Latin untuk Aristoteles]]
[[Kategori:Tokoh Kristen]]
[[Kategori:SantoOrang dan Santakudus]]
Diperoleh dari "https://wiki-indonesia.club/wiki/Boethius"