Yakub bergulat dengan malaikat: Perbedaan antara revisi

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(6 revisi perantara oleh 3 pengguna tidak ditampilkan)
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[[Zvi Kolitz]] (1993) menyebut Yakub "bergulat dengan Allah".<ref>{{cite book|author1=Zvi Kolitz|authorlink1=Zvi Kolitz|title=Confrontation: The Existential Thought of Rabbi J.B. Soloveitchik|date=1993|publisher=KTAV Publishing House|isbn=9780881254310|page=50}}</ref>
 
Akibat cedera di pangkal paha YusufYakub akibat bergulat, Yahudi dilarang menyantap daging yang menutupi sendi pangkal paha,<ref>{{cite book|author1=Ze'ev Maghen|authorlink1=Ze'ev Maghen|title=After Hardship Cometh Ease: The Jews as Backdrop for Muslim Moderation|url=https://archive.org/details/afterhardshipcom0000magh|date=2006|publisher=Walter de Gruyter|isbn=9783110184549|page=[https://archive.org/details/afterhardshipcom0000magh/page/117 117]|edition=reprint}}</ref><ref>{{cite book|author1=John R. Kohlenberger|editor1-last=Kohlenberger|editor1-first=John R.|title=The Essential Evangelical Parallel Bible: New King James Version, English Standard Version, New Living Translation, the Message|url=https://archive.org/details/essentialevangel0000unse|date=2004|publisher=Oxford University Press|isbn=9780195281781|page=[https://archive.org/details/essentialevangel0000unse/page/77 77]}}</ref><ref>{{cite book|author1=[[Tremper Longman]]|author2=[[David E. Garland]]|editor1-last=Longman|editor1-first=Tremper|editor2-last=Garland|editor2-first=David E.|title=Genesis-Leviticus|date=2008|publisher=Harper Collins|isbn=9780310230823|page=255|edition=revised}}</ref> seperti yang disebutkan dalam {{Alkitab|Kejadian 32:32}}.<ref>{{cite book|author1=Eli Yassif|title=The Hebrew Folktale: History, Genre, Meaning|date=2009|publisher=Indiana University Press|isbn=9780253002624|page=13}}</ref>
 
=== Penafsiran Kristen ===
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Dalam analisis buku tahun 1968 karya filsuf Marxist [[Ernst Bloch]] ''[[Atheism in Christianity]]'', Roland Boer menyatakan bahwa Bloch memandang peristiwa tersebut jatuh dalam kategori "mitos atau setidaknya legenda". Boer menyatakan bahwa ini adalah contoh "Tuhan pendendam dan haus darah ... dikalahkan oleh para manusia licik yang ingin menghindari murka-Nya".<ref>{{cite book|author1=Roland Boer|title=Criticism of Heaven: On Marxism and Theology|url=https://archive.org/details/criticismheaven00boer|date=2007|publisher=Brill|isbn=9789004161115|pages=[https://archive.org/details/criticismheaven00boer/page/n63 39], 41}}</ref>
 
Insiden gulat di tepi sungai dibandingkan dengan cerita-cerita [[mitologi Yunani]] dari duel [[Achilles]] dengan dewa sungai [[Scamander]]<ref name="Mills2002">{{cite book |author=Donald H. Mills |title=The Hero and the Sea: Patterns of Chaos in Ancient Myth |url=https://books.google.com/books?id=tKkushEAfT0C&pg=PA145 |date=2002 |publisher=Bolchazy-Carducci Publishers |isbn=978-0-86516-508-3 |pages=145–149}}</ref> dan [[Menelaus]] yang bergulat dengan dewa laut [[Proteus]].<ref>{{cite book |author1=Bruce Louden |title=Homer's Odyssey and the Near East |date=2011 |publisher=Cambridge University Press |isbn=9781139494908 |pages=114–118}}</ref> Bersama dengan kisah Perjanjian Lama lainnya, insiden gulat tersebut juga diklaim berdasarkan pada [[mitologi Mesir]] terkait [[Akhenaten]], dimana Yakub adalah Osiris/Wizzer, Esau adalah Set, dan pertandingan gulat tersebut adalah persaingan di antara mereka.<ref>{{cite book|author1=Stephen S. Mehler|title=From Light Into Darkness: The Evolution of Religion in Ancient Egypt|url=https://archive.org/details/fromlightintodar0000mehl|date=2005|publisher=Adventures Unlimited Press|isbn=9781931882491|pages=131–2[https://archive.org/details/fromlightintodar0000mehl/page/131 131]–2|edition=illustrated}}</ref>
 
Menurut penulis populer [[Rosemary Ellen Guiley]], "Adegan dramatis tersebut menimbulkan banyak tafsiran dari para teolog Yahudi, Katolik dan Protestan, cendekiawan Alkitab dan kritikus sastra. Apakah Yakub bergulat dengan Allah atau dengan malaikat?...Tak ada jawaban pasti, namun cerita tersebut telah dirasionalisasikan, diromantisasikan, diperlakukan sebagai mitos dan diperlakukan secara simbolik."<ref>{{cite book|author1=Rosemary Guiley|authorlink1=Rosemary Ellen Guiley|title=The Encyclopedia of Angels|date=2004|publisher=Infobase Publishing|isbn=9781438130026|page=195}}</ref>
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== Bacaan tambahan ==
* {{cite journal |first=Stephen A. |last=Geller |year=1982 |title=The Struggle at the Jabbok: the Uses of Enigma in a Biblical Narrative |journal=Journal of the Ancient Near Eastern Society (JANES) |volume=14 |issue= |pages=37–60 |location=New Jork |publisher=[[Columbia University]] |url=httpshttp://archive.is/20130610050641/www.jtsa.edu/Scholars_and_Research/JANES.xml?ss=print |format=[http://www.jtsa.edu/Documents/pagedocs/JANES/1982%2014/Geller14.pdf pdf] |accessdate=June 27, 2013 |archive-date=2013-06-10 |archive-url=https://archive.today/20130610050641/www.jtsa.edu/Scholars_and_Research/JANES.xml?ss=print |dead-url=unfit }} Also in: {{Cite book|first=Stephen A.|last=Geller|chapter=2 - THE STRUGGLE AT THE JABBOK. The uses of enigma in biblical religion (pp. 9ff.)|chapterurl=http://books.google.com/books?id=2z_YYiKNJygC&pg=PA9&dq=%22THE+STRUGGLE+AT+THE+JABBOK+The+uses+of+enigma+in+biblical+religion%22#v=onepage&q=%22THE+STRUGGLE+AT+THE+JABBOK+The+uses+of+enigma+in+biblical+religion%22|title=Sacred Enigmas. Literary Religion in the Hebrew Bible|url=http://books.google.com/books?id=2z_YYiKNJygC&printsec=frontcover|year=1996|publisher=[[Routledge]]|location=London|id=ISBN 978-0-415-12771-4|isbn=0-41512771-8|quote=[I]n the context of the wrestling bout, the name implies that Jacob won this supremacy, linked to that of God's, by a kind of [[theomachy]]. [...] By prevailing over God, he has won the name 'God rules'}} ([http://books.google.com/books?id=2z_YYiKNJygC&pg=PA22&dq=%22in+the+context+of+the+wresding+bout,+the+name+implies+that+Jacob+won+this+supremacy,+linked+to+that+of+God's,+by+a+kind+of+theomachy%22%22By+prevailing+over+God,+he+has+won+the+name%22%22God+rules%22 p. 22]).
 
== Pranala luar ==