Terminologi genosida Armenia: Perbedaan antara revisi
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Pemerintah Turki menggunakan ungkapan seperti "apa yang disebut genosida Armenia" ({{lang-tr|sözde Ermeni soykırımı}}), "{{ill|Masalah Armenia|tr|Ermeni Sorunu}}" ({{lang-tr|Ermeni sorunu}}), sering menyebut tuduhan genosida sebagai "tuduhan Armenia"<ref>{{cite book |last1=Simone |first1=Pierluigi |title=The Armenian Massacres of 1915–1916 a Hundred Years Later: Open Questions and Tentative Answers in International Law |publisher=Springer International Publishing |isbn=978-3-319-78169-3 |pages=275–297 [277] |language=en |chapter=Is the Denial of the “Armenian Genocide” an Obstacle to Turkey’s Accession to the EU?|date=30 May 2018 }}</ref> atau "Kebohongan Armenia".<ref>{{cite news |title=Prof. Taner Akçam receives 'Heroes of Justice and Truth' award during Armenian Genocide Centennial commemoration |url=https://clarknow.clarku.edu/2015/05/28/prof-taner-akcam-receives-heroes-of-justice-and-truth-award-during-armenian-genocide-centennial-commemoration/ |access-date=20 November 2020 |work=Clark Now |date=28 May 2015 |language=en|quote=The Turkish government persists in its long-standing refusal to call the killings genocide, denying the claims as “Armenian lies.”}}</ref> Sejarawan Turki [[Doğan Gürpınar]] menulis bahwa {{lang|tr|sözde soykırım}} adalah "idiom aneh untuk merujuk pada tahun 1915 tetapi langsung menolaknya", ditemukan pada awal 1980-an untuk melanjutkan [[penyangkalan genosida Armenia]].{{sfn|Gürpınar|2016|pp=217–218}} Namun, pada tahun 2006, Perdana Menteri [[Recep Tayyip Erdoğan]] memerintahkan pejabat pemerintah untuk mengatakan "peristiwa tahun 1915" daripada "yang disebut genosida Armenia".{{sfn|de Waal|2015|p=181}} Erdoğan, serta beberapa intelektual Turki{{Who|date=April 2021}}, telah membedakan antara orang-orang Armenia yang "baik" (mereka yang tinggal di Turki dan Armenia) yang tidak membahas genosida dan orang-orang "buruk" (terutama [[diaspora Armenia]]) yang menuntut pengakuan.{{sfn|Galip |2020|p=117|ps=. "In subsequent years, his [Erdoğan's] denialist discourse has become harsher, as he has adopted a more aggressive and threatening tone aiming to divide the ‘good’ Armenians (who he also refers to as “our Armenians”) who do not talk about the genocide from the ‘bad’ Armenians (referring to diaspora Armenians) who are accused of bringing up the accusations of genocide against Turks."}}<ref>{{cite news |last1=Mamigonian |first1=Marc |title=Mamigonian: 'Divide et Impera': The Turkish-Armenian Protocols |url=https://armenianweekly.com/2010/05/10/mamigonian-protocols/ |access-date=19 December 2020 |work=The Armenian Weekly |date=10 May 2010 }}</ref>
Banyak intelektual Turki enggan menggunakan istilah genosida karena, menurut Akçam, "dengan mengkualifikasikannya sebagai genosida, Anda menjadi anggota kolektif yang terkait dengan kejahatan, bukan kejahatan apa pun, tetapi kejahatan tertinggi".{{sfn|Cheterian|2015|p=142|ps=. "The first, and recurrent, problem Akçam faced concerned the use of the term ‘genocide’ in his work, and it took some time before he was able to bring himself to describe the events of 1915 in this way. He was far from alone in his hesitancy to do so..."}} Menurut Halil Karaveli, "kata [genosida] memicu reaksi emosional yang kuat di antara orang Turki dari semua lapisan masyarakat dan dari setiap kecenderungan ideologis".<ref>{{cite book |last1=Karaveli |first1=Halil |title=Why Turkey is Authoritarian: From Atatürk to Erdoğan |url=https://archive.org/details/whyturkeyisautho0000kara |date=2018 |publisher=Pluto Press |isbn=978-0-7453-3756-2 |page=[https://archive.org/details/whyturkeyisautho0000kara/page/27 27] |language=en}}</ref>
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