Dewa (Hindu): Perbedaan antara revisi
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{{Kegunaan lain|Dewa (disambiguasi)}}
[[File:Indra, Chief of the Gods LACMA M.69.13.4 (1 of 5).jpg|thumb|Arca [[perunggu]] yang menggambarkan Dewa [[Indra]], "Pemimpin Para Dewa", dari [[Nepal]] pada [[abad ke-16]]. Dalam pustaka [[Weda]] Kuno, ''Dewa'' adalah makhluk gaib yang baik.<ref name="Klostermaier 2007">{{cite book |last=Klostermaier |first=Klaus K. |author-link=Klaus Klostermaier |year=2007 |chapter=Part I. Hinduism: Sources and Worldview – The Many Gods and the One God of Hinduism |chapter-url=https://books.google.com/books?id=8CVviRghVtIC&pg=PA101 |title=A Survey of Hinduism |location=[[Albany, New York]] |publisher=[[SUNY Press]] |edition=3rd |series=India and South Asian Studies |pages=101–102 |isbn=9780791470824 |lccn=2006021542 |quote=The Hindu ''deva'' is not [[God in Hinduism|God]]—at the most ''deva'' could be loosely translated as a “divine being.” Etymologically it means "god", “shiny,” “exalted”; and thus we find that the term ''deva'' covers everything that has to do with the supernatural: all figures, forms, processes and emotions, melodies, books, and verse meters—whatever needs the explanation of a transcendent origin or status—are called ''devas'' or ''devatā''. The functions of different parts of the body, symbols, and syllabes are explained as ''deva''. In [[Historical Vedic religion|Vedic religion]] we find the term used in a relatively restricted way; but even there we are not entitled to equate it with ''god'', but rather with ''supernatural powers'' in general.}}</ref>]]<!--
{{Infobox Sanskrit term
| title = ''Deva''
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| ma-Latn = देव|or=ଦେବତା|or-Latn=debôta
|as = দেৱতা
|as-Latn = dewatā}}-->
'''Dewa'''
Dalam sastra [[Weda]] Kuno, seluruh makhluk gaib dapat disebut "dewa"<ref>[https://www.britannica.com/topic/deva-religious-being Encyclopaedia Britannica - Deva]</ref><ref>[https://books.google.com/books?id=sEIngqiKOugC&dq=deva+in+vedic+india&pg=PA147 Encyclopedia of Ancient Deities by Charles Russell Coulter, Patricia Turner. Pg.147]</ref><ref name="George Williams 2008">George Williams (2008), A Handbook of Hindu Mythology, Oxford University Press, {{ISBN|978-0195332612}}, pages 90, 112</ref> dan ''[[asura]]''.<ref>Wash Edward Hale (1999), Ásura in Early Vedic Religion, Motilal Barnarsidass, {{ISBN|978-8120800618}}, pages 5-11, 22, 99-102</ref><ref>Monier Monier-Williams, A Sanskrit-English Dictionary” Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 121</ref> Konsep tersebut akhirnya mengalami perkembangan dalam kesusastraan India Kuno, dan pada akhir [[periode Weda]], makhluk gaib yang baik disebut ''Dewa-asura''. Dalam [[sastra Hindu]] pasca-periode Weda, seperti ''[[Purana]]'' dan ''[[Itihasa]]'', para dewa merupakan makhluk baik, sedangkan ''asura'' makhluk jahat. Dalam sejumlah karya sastra India Abad Pertengahan, para dewa juga disebut sebagai "sura", dan sifatnya bertolak belakang dengan saudara tiri mereka yang sama-sama sakti, yang disebut sebagai "asura".<ref name=ang>[https://www.britannica.com/EBchecked/topic/40167/asura/40167rellinks/Related-Links Encyclopædia Britannica]</ref>
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