Kebuddhaan: Perbedaan antara revisi

''Buddhatta''Kebuddhaan adalah keadaan makhluk yang sadar, yang, setelah menemukan jalan lenyapnya ''dukkha''<ref>{{cite book|last1=Gethin|first1=Rupert|date=1998|url=https://archive.org/details/foundationsofbud00rupe/page/32|title=The foundations of Buddhism|location=Oxford [England]|publisher=Oxford University Press|isbn=0-19-289223-1|edition=1. publ. paperback|page=[https://archive.org/details/foundationsofbud00rupe/page/32 32]}}</ref> ("penderitaan", yang diciptakan oleh kemelekatan pada keinginan dan persepsi serta pemikiran yang menyimpang) berada dalam keadaan "tidak belajar lagi".<ref>{{cite book|author1=Damien Keown|author2=Charles S. Prebish|year=2013|url=https://books.google.com/books?id=NFpcAgAAQBAJ|title=Encyclopedia of Buddhism|publisher=Routledge|isbn=978-1-136-98588-1|page=90}}</ref><ref>{{cite book|author=Rinpoche Karma-raṅ-byuṅ-kun-khyab-phrin-las|year=1986|url=https://books.google.com/books?id=N4wVW91BLAYC|title=The Dharma: That Illuminates All Beings Impartially Like the Light of the Sun and Moon|publisher=State University of New York Press|isbn=978-0-88706-156-1|pages=32–33}}; Quote: "There are various ways of examining the Complete Path. For example, we can speak of Five Paths constituting its different levels: the Path of Accumulation, the Path of Application, the Path of Seeing, the Path of Meditation and the Path of No More Learning, or Buddhahood."</ref><ref>{{cite book|author1=Robert E. Buswell|author2=Robert M. Gimello|year=1990|url=https://books.google.com/books?id=hu0oIf0n87IC|title=Paths to liberation: the Mārga and its transformations in Buddhist thought|publisher=University of Hawaii Press|isbn=978-0-8248-1253-9|page=204}}{{Pranala mati|date=Februari 2023|bot=InternetArchiveBot|fix-attempted=yes}}</ref>

Istilah ''BuddhattaKebuddhaan'' hanya merujuk pada keadaan kecerahan ''sammāsambuddha'' yang disebut juga sebagai '''sammāsambodhi''', yaitu keadaan kecerahan pada mereka yang tercerahkan sendiri (tanpa guru) dan mengajarkan Dhamma yang telah ditemukan-Nya.<ref name="Snelling, John 1987 Page 812">Snelling, John (1987), ''The Buddhist handbook. A Complete Guide to Buddhist Teaching and Practice''. London: Century Paperbacks. p. 81</ref><ref name="autogenerated12">''Udana Commentary''. Translation Peter Masefield, volume I, 1994. Pali Text Society. p. 94.</ref>

Aliran [[Mahayana|Mahāyāna]], dengan Jalan Bodhisatwa-nya, bertujuan untuk mencapai Kebuddhaan yang sempurna (''BuddhattaBuddhatva''), sebagai ''sammāsambuddha'', sehingga seseorang dapat memberi manfaat bagi semua makhluk dengan mengajari mereka jalan lenyapnya ''dukkha''.<ref name="gethin1998p224">{{cite book|last=Gethin|first=Rupert|year=1998|url=https://archive.org/details/foundationsofbud00rupe/page/224|title=The foundations of Buddhism|location=Oxford [England]|publisher=Oxford University Press|isbn=0-19-289223-1|edition=1st publ. paperback|pages=[https://archive.org/details/foundationsofbud00rupe/page/224 224–234]}}</ref> Teori Mahāyāna mengontraskan hal ini dengan tujuan jalan Theravāda yang tujuan paling umumnya adalah kecerahan individu,<ref name="gethin1998p224" /> sebagai ''sāvakabudha'', dengan menjalani Dhamma. Meskipun demikian, aliran Theravāda juga mengenal Jalan Bodhisatta.<ref name=":02">Drewes, David, ''[https://www.academia.edu/34935437/Mahayana_Sutras_and_the_Opening_of_the_Bodhisattva_Path_Updated_2019_?email_work_card=title Mahāyāna Sūtras and Opening of the Bodhisattva Path]'', Paper presented at the XVIII the IABS Congress, Toronto 2017, Updated 2019.</ref><ref>Rhys Davids, T. W. (1880). ''[https://www.ancient-buddhist-texts.net/Reference/Rhys-Davids/Introduction-to-the-Jataka-Stories.htm The Introduction to the Jātaka Stories from Buddhist Birth Stories or Jātaka Tales],'' p. 98. A revised edition by Ānandajoti Bhikkhu November, 2021.</ref>