Third World Approaches to International Law: Perbedaan antara revisi

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'''Third World Approaches to International Law''' (TWAIL) adalah mazhab kritis dari [[teori hukum internasional]]<ref>O. Okafor, (2005). “Newness, Imperialism, and International Legal Reform in Our Time: A TWAIL Perspective”, Osgoode Hall Law Journal 43(1 & 2), p. 177</ref> dan gerakan intelektual dan politik.<ref>M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 38</ref> TWAIL adalah "penolakan dialektik besar-besaran terhadap hukum internasional”<ref>M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 31</ref> yang menganggap hukum internasional melanjutkan eksploitasi [[Dunia Ketiga]] melalui subordinasi ke negara-negara Barat. Para pakar TWAIL (disebut TWAIL-ers<ref>L. Eslava, and S. Pahuja, (2011). “Between Resistance and Reform: TWAIL and the Universality of International Law”, Trade, Law and Development 3(1), p. 26</ref>) berusaha mengubah aspek-aspek penindasan dalam hukum internasional<ref>M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 38</ref> dengan meninjau ulang dasar-dasar kolonial dalam hukum internasional.<ref>M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 38</ref>
 
'''Third World Approaches to International Law''' (TWAIL) adalah mazhab kritis dari [[teori hukum internasional]]<ref name="O. Okafor, 2005 p. 177">O. Okafor, (2005). “Newness, Imperialism, and International Legal Reform in Our Time: A TWAIL Perspective”, Osgoode Hall Law Journal 43(1 & 2), p. 177</ref> dan gerakan intelektual dan politik.<ref name="M. Mutua, 2000 pp.31-40">M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 38</ref> TWAIL adalah "penolakan dialektik besar-besaran terhadap hukum internasional”<ref name="M. Mutua, pp.31-40">M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 31</ref> yang menganggap hukum internasional melanjutkan eksploitasi [[Dunia Ketiga]] melalui subordinasi ke negara-negara Barat. Para pakar TWAIL (disebut TWAIL-ers<ref>L. Eslava, and S. Pahuja, (2011). “Between Resistance and Reform: TWAIL and the Universality of International Law”, Trade, Law and Development 3(1), p. 26</ref>) berusaha mengubah aspek-aspek penindasan dalam hukum internasional<ref> name="M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 38<"/ref> dengan meninjau ulang dasar-dasar kolonial dalam hukum internasional.<ref> name="M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 38<"/ref>
 
== Sejarah ==
=== Generasi I===
TWAIL terinspirasi oleh gerakan dekolonisasi yang terjadi setelah [[Perang Dunia II]]<ref> name="M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 31<"/ref> di Amerika Latin, Afrika, dan Asia.<ref> name="O. Okafor, (2005). “Newness, Imperialism, and International Legal Reform in Our Time: A TWAIL Perspective”, Osgoode Hall Law Journal 43(1 & 2), p. 177<"/ref> [[Konferensi Asia Afrika]] yang diselenggarakan di [[Bandung]], [[Indonesia]], tahun 1955<ref> name="M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 31<"/ref> diakui sebagai tempat kelahiran TWAIL karena kala itu negara-negara Afrika dan Asia bersatu untuk menyelesaikan permasalahan Dunia Ketiga. TWAIL tampil untuk menunjukkan persoalan material dan etis serta kesulitan yang dihadapi Dunia Ketiga.<ref>B.S. Chimni (2006) “Third World Approaches to international Law: Manifesto”, International Community Law Review 8: pp. 3-27, p. 4</ref>
 
=== Generasi II ===
Baris 16 ⟶ 18:
== Tujuan ==
Tujuan utama TWAIL adalah:
*Membangun pemahaman tentang bagaimana [[hukum internasional]] melanjutkan subordinasi bangsa non-Eropa ke bangsa Eropa melalui norma hukum internasional.<ref> name="M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p. 31<"/ref>
*Menciptakan kesempatan partisipasi [[Dunia Ketiga]] dalam hukum internasional.<ref name="T. Gathii 2011 pp. 26-48">J. T. Gathii (2011) “TWAIL: A Brief History of its Origins, its Decentralized Network and a Tentative Bibliography”, Trade, Law and Development, 3 (1): pp. 26-48, p. 8-9</ref><ref name="K. Mickelson, 2008 p. 357">K. Mickelson, (2008) “Taking Stock of TWAIL Histories”, 10 INT. COMMUNITY L. REV. 355 p. 357</ref>
*Mengusulkan mekanisme hukum internasional alternatif yang berdiri bersama kritikus pendekatan neoliberal terhadap hukum internasional.<ref>B.S. Chimni (2006) “Third World Approaches to international Law: Manifesto”, International Community Law Review 8: pp. 3-27, p. 22</ref>
*Memberantas kemiskinan di Dunia Ketiga lewat pendidikan, kebijakan, dan politik.<ref>M. Mutua, (2000) “What is TWAIL?”, Proceedings of the 94th Annual Meeting of the American Society of International Law: pp.31-40, p.31</ref>
*Memahami dan melibatkan pendidikan Dunia Ketiga dalam analisis hukum internasional.<ref>J. name="T. Gathii (2011) “TWAIL: A Brief History of its Origins, its Decentralized Network and a Tentative Bibliography”, Trade, Law and Development, 3 (1): pp. 26-48, p. 8-9<"/ref><ref> name="K. Mickelson, (2008) “Taking Stock of TWAIL Histories”, 10 INT. COMMUNITY L. REV. 355 p. 357<"/ref>
 
== Lihat pula ==
Baris 58 ⟶ 60:
*M. Fakhri, (2012). ''"Questioning TWAIL's Agenda"'', 14:1 Oregon Review of International Law 1.
 
[[CategoryKategori:Kajian hukum kritis]]
[[CategoryKategori:Literatur hukum internasional]]
[[CategoryKategori:Third-Worldisme]]