Roti sajian: Perbedaan antara revisi

Alkitab|Keluaran 25:30}}. Pada {{Alkitab|Matius 12:4}} disebut dengan istilah "τοὺς ἄρτους τῆς προθέσεως".

 

Dalam [[Taurat]], roti sajian disebut secara khusus dalam aturan pekerjaan imam ("''Priestly Code''") dan aturan kekudusan ("''Holiness Code]]''",<ref name="Jewish Encyclopedia"/> tetapi bagian lain dalam [[Alkitab Ibrani]] dan [[Perjanjian Lama]] juga menyebut sejumlah aspek mengenainya, yaitu dalam [[Kitab Samuel]], [[Kitab Raja-raja]] dan [[Kitab Tawarikh]].<!-- In the Holiness Code, the shewbread is described as twelve cakes/loaves baked from fine [[flour]], arranged in two rows/piles on a table standing ''before God''; each loaf/cake was to contain two ''[[Omer (unit)|Omer]]s'' of flour ({{bibleverse||Leviticus|24:5-6|HE}}). The Biblical regulations specify that cups of [[frankincense]] were to be placed upon the rows of cakes, and the [[Septuagint]], but not the [[masoretic text]], states that salt was mixed with the frankincense; the frankincense, which the [[Septuagint]] refers to as an ''anamnesis'', (a [[hapax legomenon]]), constituted a memorial (''azkarah''), having been offered upon the [[altar]] to God ({{bibleverse||Leviticus|24:7-9|HE}}).-->

 

=== Petunjuk pembuatan ===

The cakes were to be left on the table for a week, and then be replaced with new ones on the [[Shabbat|Sabbath]], so that there were always fresh loaves on the table, and those that had started going stale were removed;<ref name="Jewish Encyclopedia"/> the Biblical text states that the [[Kohen|Jewish priests]] were entitled to eat the cakes that had been removed, as long as they did so in a ''holy place'', as it considered the bread to be holy. The narrative of David's sojourn at [[Book of Judges|Nob]] mentions that [[Ahimelek]] (the priest) gave David the ''holy bread'', at his request.<ref>{{bibleverse|1|Samuel|21:4-6|HE}}, cf. {{bibleverse||Matthew|12:4|KJV}}, {{bibleverse||Luke|6:4|KJV}}</ref>-->

 

Meja ([[bahasa Ibrani]]: <big>שלחן</big> {{Strong|''shulkhan''|07979}}) untuk roti sajian itu dalam [[Kemah Suci]] terbuat dari [[akasia|kayu penaga atau akasia]]" dari [[bahasa Ibrani]]: <big>עֲצֵ֣י</big> {{Strong|''‘ă-tsê''|06086}} (="kayu") <big>שִׁטִּ֑ים</big> {{Strong|''shiṭ-ṭîm''|07848}} (="penaga, akasia"),<ref>[http://biblehub.com/text/exodus/25-10.htm Biblehub - Exodus 25:10]</ref> bersalutkan emas murni dan ditempatkan pada sisi utara dalam Ruang Kudus, berseberangan dengan [[Menorah|"Kandil emas"]] dengan "[[Mezbah pembakaran ukupan]]" di antara keduanya.<ref>[[Keluaran 26#Ayat 35|Keluaran 26:35]]</ref> Aturan pembuatan meja ini dicatat dalam [[Keluaran 25|Kitab Keluaran pasal 25]] demikian:

:^25:23 ''"Lagi haruslah engkau membuat meja dari kayu penaga,

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<!--* [[Challah]]

* [[Typology (theology)]]

* Bagian [[Alkitab]] yang berkaitan: [[Keluaran 25]], [[Keluaran 26]], [[Keluaran 37]], [[Imamat 24]], [[Bilangan 4]], [[1 Samuel 21]], [[1 Tawarikh 9]], [[Matius 12]], [[Lukas 6]]

 

{{reflist|32em}}

 

* [[B. Baentsch]], ''Exodus-Leviticus'', p.&nbsp;419, [[Göttingen]], 1900;

* [[Riehm]], ''Handwörterbuch'', ii. 1405 et seq

* M. Black, ''The Scrolls and Christian Origins: Studies in the Jewish Background of the New Testment'' (London: Nelson, 1961)

* M. Barker, ''Temple Theology: An Introduction'' (London: SPCK, 2004)

 

* [http://www.jewishencyclopedia.com/view.jsp?artid=662&letter=S Jewish Encyclopedia (1901-1906), Showbread]

 

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