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According to [[Joseph Blenkinsopp]], the [[70 (number)#In religion|70 names]] in the list express symbolically the unity of the human race, corresponding to the 70 descendants of Israel who go down into Egypt with Jacob at {{bibleverse||Genesis|46:27|HE}} and the 70 elders of Israel who visit God with Moses at the covenant ceremony in {{bibleverse||Exodus|24:1–9|HE}}.{{sfn|Blenkinsopp|2011|p=156}}
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== Tabel Bangsa-bangsa ==
 
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[[File:Noah (Grigoriants' coll.).jpg|thumb|Noah dividing the world between his sons. Anonymous painter; Russia, 18th century]]
 
Chapters 1–11 of the[[Kejadian 1]][[BookKejadian of Genesis11|–11]] aredisusun structureddari aroundlima fivepernyataan ''toledot'' statementsatau "silsilah"<!-- ("these are the generations of..."), of which the "generations of the sons of Noah, Shem, Ham, and Japheth," is the fourth. Events before the [[Genesis flood narrative]], the central toledot, correspond to those after: the post-Flood world is a new creation corresponding to the [[Genesis creation narrative]], and like [[Adam]], Noah has three sons who will populate the world. The correspondences extend forward as well: there are 70 names in the Table, corresponding to the 70 Israelites who go down into Egypt at the end of Genesis and to the 70 elders of Israel who go up the mountain with Sinai to meet with God in Exodus. The symbolic force of these numbers is underscored by the way the names are frequently arranged in groups of seven, suggesting that the Table is a symbolic means of implying universal moral obligation.{{sfn|Blenkinsopp|2011|p=4,155–156}}
 
The overall structure of the Table is:
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The date of composition of Genesis 1–11 cannot be fixed with any precision, although it seems likely that an early brief nucleus was later expanded with extra data.{{sfn|Blenkinsopp|2011|p=156–157}} Portions of the Table itself may derive from the 10th century, while others reflect the 7th century and [[Priestly source|priestly]] revisions in the 5th century.{{sfn|Rogers|2000|p=1271}} Its combination of world review, myth and genealogy corresponds to the work of the Greek historian [[Hecataeus of Miletus]], active c.520 BCE.{{sfn|Brodie|2001|p=186}}
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=== Keturunan Yafet ===
<small>Sumber: {{Alkitab|Kejadian 10:2-5}}</small><br>
Keturunan Yafet ialah
# '''Gomer'''
# Magog
# Madai
# '''Yawan'''
# Tubal
# Mesekh dan
# Tiras.
 
Keturunan Gomer ialah
=== Kitab Tawarikh ===
# Askenas
I Chronicles 1 includes a version of the Table of Nations from Genesis, but edited to make clearer that the intention is to establish the background for Israel. This is done by condensing various branches to focus on the story of Abraham and his offspring. Most notably, it omits Genesis 10:9–14, in which Nimrod, a son of Cush, is linked to various cities in Mesopotamia, thus removing from Cush any Mesopotamian connection.{{sfn|Sadler|2009|p=123}}
# Rifat dan
# Togarma.
 
Keturunan Yawan ialah
# Elisa
# Tarsis
# orang Kitim dan
# orang Dodanim.
 
=== Keturunan Ham ===
<small>Sumber: {{Alkitab|Kejadian 10:6-20}}</small><br>
Keturunan Ham ialah
# '''Kush'''
# '''Misraim'''
# Put dan
# '''Kanaan'''.
 
Keturunan Kush ialah
# Seba
# Hawila
# Sabta
# '''Raema''' dan
# Sabtekha
 
Anak-anak Raema ialah
# Syeba dan
# Dedan.
 
Kush memperanakkan [[Nimrod]].
 
Misraim memperanakkan
# orang Ludim
# orang Anamim
# orang Lehabim
# orang Naftuhim
# orang Patrusim
# orang Kasluhim dan
# orang Kaftorim; dari mereka inilah berasal orang [[Filistin]].
 
Kanaan memperanakkan
# [[Sidon]], anak sulungnya, dan
# Het, serta
# orang Yebusi
# orang Amori dan
# orang Girgasi;
# orang Hewi
# orang Arki
# orang Sini
# orang Arwadi
# orang Semari dan
# orang Hamati
Daerah orang Kanaan adalah dari [[Sidon]] ke arah [[Gerar]] sampai ke [[Gaza]], ke arah [[Sodom]], [[Gomora]], [[Adma]] dan [[Zeboim]] sampai ke Lasa.
 
=== Keturunan Sem ===
<small>Sumber: {{Alkitab|Kejadian 10:21-31}}</small><br>
Keturunan [[Sem]] ialah
# [[Elam]]
# [[Asyur]]
# [[Arpakhsad]]
# Lud dan
# [[Aram]].
 
Keturunan Aram ialah
# Us
# Hul
# Geter dan
# Mas.
 
* [[Arpakhsad]] memperanakkan [[Selah]]
* Selah memperanakkan [[Eber]].
* Bagi Eber lahir dua anak laki-laki; [[Peleg]], sebab dalam zamannya bumi terbagi, dan adiknya, [[Yoktan]].
 
Yoktan memperanakkan
# Almodad
# Selef
# Hazar-Mawet dan
# Yerah
# Hadoram
# Uzal dan
# Dikla
# Obal
# Abimael dan
# Syeba
# Ofir
# Hawila dan
# Yobab;
itulah semuanya keturunan Yoktan.
 
Daerah kediaman mereka terbentang dari Mesa ke arah Sefar, yaitu pegunungan di sebelah timur.
 
=== Kitab Tawarikh ===
[[1 Tawarikh 1]] memasukkan suatu versi Tabel Bangsa-bangsa dari [[Kitab Kejadian]], tetapi disunting untuk memperjelas bahwa tujuannya adalah mencatat sejarah bangsa Israel. Hal ini dilakukan dengan berfokus pada cabang keturunan Abraham, dan tidak memuat ulang {{Alkitab|Kejadian 10:9–14}}, yaitu bagian mengenai Nimrod bin Kush, yang terkait dengan sejumlah kota di Mesopotamia, sehingga tidak memperlihatkan kaitan Kush dengan Mesopotamia.{{sfn|Sadler|2009|p=123}}
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=== Kitab Yobel ===
[[File:Herodotus world map-en.svg|thumb|IonianPeta worlddunia mapIonian]]
{{expand section|date=February 2015}}
The Table of Nations is expanded upon in detail in chapters 8–9 of the [[Book of Jubilees]], sometimes known as the "Lesser Genesis," a work from the early [[Second Temple period]].{{sfn|Scott|2005|p=4}} Jubilees is considered [[Pseudepigrapha|Pseudepigraphical]] by most Christian and Jewish sects but thought to have been held in regard by many of the [[Church Fathers]].{{sfn|Machiela|2009|p=}} Its division of the descendants throughout the world are thought to have been heavily influenced by the "Ionian world map" described in ''the [[Histories (Herodotus)]]'',{{sfn|Ruiten|2000|p=}} and the anomalous treatment of Canaan and Madai are thought to have been "propaganda for the territorial expansion of the Hasmonean state".{{sfn|Alexander|1988|p=102–103}}
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