Emaus: Perbedaan antara revisi
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Baris 24:
[[Eusebius]] mungkin orang pertama yang menyebutkan Nicopolis sebagai kota Emaus yang disebut di Alkitab dalam tulisannya "Onomasticon". [[Hieronimus]], yang menerjemahkan kitab-kitab tulisan Eusebius menyatakan pada suratnya 108 bahwa ada sebuah gereja di Nicopolis yang dibangun di atas rumah [[Kleopas]] di mana Yesus memecahkan roti di akhir perjalanan tersebut. Dari abad ke-4, tempat itu umumnya dikenal sebagai bekas kota Emaus.
Menurut [[Kitab 1 Makabe]] 3:55-4:22, sekitar tahun 166 SM [[Yudas Makabe]] berperang melawan tentara [[Kekaisaran Seleukia|Seleukia]] di daerah Emaus, dan muncul sebagai pemenang dalam "Perang Emaus". Kemudian, kota ini diperkuat pertahanannya oleh Jenderal [[Bakkhides (jenderal)|Bakkhides]], dari kerajaan Seleukia (1 Makabe 9:50). Ketika Romawi mengambil alih kekuasaan, tanah itu dijadikan ''toparchy'', dan dibakar atas perintah [[Publius Quinctilius Varus|Varus]] setelah kematian raja [[Herodes Agung]] sekitar tahun [[4 SM]]. Dalam perang Yahudi pertama, sebelum pengepungan Yerusalem, [[Vespasian]] mengirimkan legion ke-5 ke sana sementara legion ke-10 berada di [[Yerikho]]. Kota ini diganti namanya menjadi [[Emaus Nikopolis]] pada tahun [[221]] oleh kaisar [[Elagabalus]], yang memberi gelar “kota” menuruti permintaan delegasi dari Emaus. "[[Wabah Emaus]]" pada tahun 639 menyebabkan matinya sampai 25.000 penduduk kota ini.
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Archaeologically, many remains have been excavated at the site of the former Palestinian village, now located inside [[Canada Park]], which support historical and traditional claims. Five structures were found and dated, including a Christian basilica from the 3rd century, another basilica from the 6th century and a 12th century Crusader church.<ref>[http://www.emmaus-nicopolis.org Emmaus Nicopolis, official site]</ref> [[Emmaus Nicopolis]] is a [[tituler see]] of the [[Roman Catholic Church]].<ref>[http://www.newadvent.org/cathen/05405a.htm Emmaus] - [[Catholic Encyclopedia]] article</ref>
Baris 45:
One of the oldest extant versions of the Gospel of Luke, preserved in the [[Codex Bezae]], reads "Oulammaus" instead of Emmaus. In [[Septuagint]], the [[Greek language|Greek]] translation of the [[Old Testament]] scriptures, Oulammaus was the place where [[Jacob]] was visited by God in his dream, while sleeping on a rock.<ref>See {{Bibleref2|Genesis|28:10-19}}.</ref> However, Oulammaus was not a real place name at all, but created only by an unfortunate translation mistake. The original name in Hebrew was "Luz". This mistake has long been corrected, but it was still there at the time when the Gospel was written around 100 AD. Thus, a theory has been put forward,<ref>Jenny Read-Heimerdinger: ‘Where is Emmaus?’, in Studies in the Early Text of the Gospels and Acts, D.J. Taylor (ed.), Birmingham University Press, pp. 229-44. Jenny Read-Heimerdinger with J. Rius-Camps: ‘Emmaous or Oulammaous? Luke’s Use of the Jewish Scriptures in the Text of Luke 24 in Codex Bezae’, Revista Catalana de Teologia 27, pp. 23-42.</ref> that the story in the Gospel was merely symbolic, wanting to draw a parallel between Jacob being visited by God and the disciples being visited by Jesus. This symbolic significance, however, would not preclude the account being historically accurate. To be noted also is that Jacob was sleeping on a rock and Jesus' main disciple [[Simon Peter]] was called by the name of rock (Petros).
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== Referensi ==
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