Buku ibadat harian: Perbedaan antara revisi

Pada abad ke-14, buku ibadat harian menggeser posisi buku mazmur sebagai buku yang paling lazim dihiasi iluminasi mewah. Kenyataan ini turut mencerminkan peningkatan jumlah iluminasi yang dipesan maupun yang dikerjakan oleh kalangan awam alih-alih oleh kalangan rohaniwan biara.<!-- Dari Frompenghujung theabad late 14th centuryke-14, asejumlah number ofraja [[bibliophilebibliofilia|pecinta buku]] royalmulai figuresmengoleksi begannaskah-naskah toberiluminasi collectmewah luxuryuntuk illuminatedtujuan manuscriptspamer. forKebiasaan theiryang decorations,menyebar ake fashionseluruh thatEropa spreadini acrossmuncul Europedari fromlingkungan theistana [[House ofwangsa Valois|Valois]] courtsdi ofPrancis France and thedan [[Duchy ofKadipaten BurgundyBergougne|BurgundyBurgundia]], asmaupun well asdari [[PraguePraha]] underpada masa pemerintahan [[CharlesKarl IV, HolyKaisar RomanRomawi EmperorSuci|Kaisar Karl IV]] and laterdan [[Wenceslaus, KingRaja ofOrang the RomansRomawi|Raja Wenceslaus]].<!-- A generation later, Duke [[Philip the Good]] of Burgundy was the most important collector of manuscripts, with several of his circle also collecting.<ref>Thomas, 8-9</ref> It was during this period that the [[Flanders|Flemish cities]] overtook Paris as the leading force in illumination, a position they retained until the terminal decline of the illuminated manuscript in the early 16th century.