Ritus Sarum: Perbedaan antara revisi

Meskipun masih diminati, keterbatasan publikasi Tata Cara Sarum dalam sumber-sumber Latin dari maupun sebelum abad ke-16 menggamangkan pengadopsiannya pada zaman modern. Beberapa proyek ilmiah sedikit demi sedikit memperbaiki aksesibitasnya. Dari tahun 2009 sampai tahun 2013, [[Universitas Bangor]] memproduksi serangkaian film dan sumber-sumber daya lain sebagai bagian dari proyek penelitian 'The Experience of Worship'.<ref>{{Cite journal |last=Harper |first=Sally |date=2017-01-02 |title=The Experience of Worship in Late Medieval Cathedral and Parish Church |journal=Material Religion |volume=13 |issue=1 |pages=127–130 |doi=10.1080/17432200.2017.1270593 |issn=1743-2200}}</ref><ref>{{Cite web |title=Experience of Worship |url=http://www.experienceofworship.org.uk/ |access-date=2020-06-20 |website=Bangor University}}</ref> Pada tahun 2006, [[Universitas McMaster]] meluncurkan sebuah proyek berkelanjutan untuk menghasilkan satu edisi lengkap Tata Cara Sarum berikut ''[[cantus planus]]'' aslinya dan terjemahannya ke dalam bahasa Inggris. Proyek ini menghasilkan publikasi sekitar 10.000 karya musik, dan diharapkan rampung pada tahun 2022.<ref>{{Cite web |last=Renwick |first=William |title=The Sarum Rite |url=http://www.sarum-chant.ca |language=en-US |publisher=McMaster University |publication-place=Hamilton, ON}}</ref>

 

[[File:Houghton MS Richardson 5 - 92.jpg|thumb|Ilustrasi dalam sebuah naskah mengenai Ritus Sarum dari sekitar tahun 1400]]<!--

The ceremonies of the Sarum Rite are elaborate when compared not only to the post-1969 [[Mass of Paul VI|Roman Rite Mass]], but even to the [[Tridentine Mass]]. The Mass of Sundays and great feasts involved up to four sacred ministers: [[priest]], [[deacon]], [[subdeacon]], and [[acolyte]]. It was customary for them to visit in procession all the altars of the church and cense them, ending at the great rood screen, where [[antiphons]] and [[collects]] would be sung. At the screen would be read the Bidding Prayers, prayers in the vernacular directing the people to pray for various intentions. The procession then vested for Mass. (This vesting would usually have taken place at the altar where Mass was to be celebrated, since vestries and sacristies are, except in the largest churches, largely a modern introduction.){{Citation needed|date=September 2011}}