Tradisi Suci: Perbedaan antara revisi

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== Sejarah ==
Salah satu contoh tertua penggunaan Tradisi Suci sebagai acuan teologis adalah tanggapan Kekristenan [[Orthodoksi|ortodoks]] purba terhadap [[Gnostisisme]], sebuah gerakan keagamaan yang menggunakan sejumlah [[kitab suci|Kitab Suci]] Kristen sebagai landasan ajaran-ajarannya.<ref>[[Alister McGrath|McGrath, Alister]]. 1998. ''Historical Theology: An Introduction to the History of Christian Thought.'' Oxford: Blackwell Publishers. Bab 1 'The Patristic Period, c. 100&ndash;451.'</ref> [[Ireneus]] berpendirian bahwa '[[ketentuantolok ukur iman]]' ({{lang-el|κανών της πίστης}}, ''kanon tis pistis''; {{lang-la|regula fidei}}) dilestarikan Gereja melalui kesinambungan sejarahnya (dalam hal tafsir dan ajaran) dengan para rasul.<ref>McGrath. op.cit. hlmn. 29&ndash;30.</ref> [[Tertulianus]] menandaskan bahwa sekalipun tafsir-tafsir yang didasarkan atas pembacaan keseluruhan Kitab Suci tidak akan mengarah kepada kesesatan, Tradisi Sucilah pedoman yang tepat.<ref name="auto">McGrath. op.cit. hlm. 30.</ref> [[Athanasius|Atanasius]] berpandangan bahwa [[Arianisme]] jatuh ke dalam jantung kesesatannya karena tidak bepegang kepada Tradisi Suci.<ref name="auto"/>
 
== Gereja Ortodoks Timur ==
Menurut pemahaman Kristen Ortodoks, hanya ada satu Tradisi, yakni Tradisi Gereja, yang mencakup Kitab Suci dan ajaran bapa-[[bapa Gereja]]. Di dalam ''Surat Pertama kepada Serapion'', Atanasius mengimbau, "hendaklah kita memperhatikan tradisi, ajaran, dan iman Gereja katolik sejak semula, yang (edoken) dikaruniakan Sang Logos, diwartakan (ekeriksan) rasul-rasul, dan dilestarikan (efilaksan) bapa-bapa Gereja. Di atasnyalah Gereja didirikan (tetemeliotai)".<ref name="goarch">{{Cite web|url=https://www.goarch.org/-/tradition-in-the-orthodox-church|title=Tradition in the Orthodox Church - Theology - Greek Orthodox Archdiocese of America|website=www.goarch.org|access-date=5 Januaro 2021}}</ref><!--
 
Sacred tradition for the Eastern Orthodox is the deposit of faith given by [[Jesus]] to the [[Twelve Apostles|apostles]] and passed on in the Church from one generation to the next without addition, alteration, or subtraction. [[Vladimir Lossky]] described tradition as "the life of the Holy Spirit in the Church."<ref>"Tradition and Traditions", in Leonid Ouspensky and Vladimir Lossky, ''The Meaning of Icons'', (Olten, Switzerland: Urs Graf-Verlag, 1952), 17, in the revised edition (Crestwood, NY: St Vladimir's Seminary Press, 1982), 15.</ref> It is dynamic in application yet unchanging in [[dogma]]. It is growing in expression yet is always the same in essence. Rather, Orthodox believe tradition is that faith once delivered as understood within the context of lived history. Tradition is a gift of the Holy Spirit, a living experience, which is relived and renewed through time. Fr. [[Georges Florovsky]] wrote<blockquote>"Tradition is not a principle striving to restore the past, using the past as a criterion for the present. Such a conception of tradition is rejected by history itself and by the consciousness of the Orthodox Church. Tradition is the constant abiding of the Spirit and not only the memory of words. Tradition is a charismatic, not a historical event". (Florovsky, Georges. "The Catholicity of the Church" in ''Bible, Church, Tradition'', p. 47)<ref name=goarch/></blockquote>
 
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==Sacred Tradition in the Roman Catholic Church==
The [[Roman Catholic Church|Catholic Church]] bases all of its teachings on '''Sacred Tradition''' and [[Sacred Scripture]] (the Bible). The teaching authority of the Catholic Church, called the [[Magisterium]], teaches only from Tradition and Scripture.