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{{cite book |last=Mclaughlin |first=Paul |title=Anarchism and Authority |publisher=Ashgate |location=Aldershot |year=2007 |isbn=978-0-7546-6196-2 |page=59}} {{cite book |last=Johnston |first=R. |title=The Dictionary of Human Geography |publisher=Blackwell Publishers |location=Cambridge |year=2000 |isbn=978-0-631-20561-6 |page=24}}</ref><ref name=slevin>Slevin, Carl. "Anarchism." ''The Concise Oxford Dictionary of Politics''. Ed. Iain McLean and Alistair McMillan. Oxford University Press, 2003.</ref> Sementara antistatisme adalah prinsip utama, beberapa berpendapat<ref>"Anarchists do reject the state, as we will see. But to claim that this central aspect of anarchism is definitive is to sell anarchism short."[https://books.google.com/books?id=kkj5i3CeGbQC ''Anarchism and Authority: A Philosophical Introduction to Classical Anarchism'' by Paul McLaughlin. AshGate. 2007. p. 28]</ref> bahwa anarkisme melibatkan [[otoritas]] lawan atau [[organisasi hirarkis]] dalam pelaksanaan hubungan manusia, termasuk tapi tidak terbatas pada sistem negara.<ref name="iaf-ifa.org">{{cite web |url=http://www.iaf-ifa.org/principles/english.html |title=IAF principles |publisher=[[International of Anarchist Federations]] |archiveurl=https://web.archive.org/web/20120105095946/http://www.iaf-ifa.org/principles/english.html |archivedate=5 January 2012 |deadurl=yes |quote=The IAF – IFA fights for : the abolition of all forms of authority whether economical, political, social, religious, cultural or sexual.}}</ref><ref name="auto">"Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations." [[Emma Goldman]]. "What it Really Stands for Anarchy" in ''[[Anarchism and Other Essays]]''.</ref><ref name="Ward 1966">{{cite web |url=http://www.panarchy.org/ward/organization.1966.html |last=Ward |first=Colin |year=1966 |title=Anarchism as a Theory of Organization |accessdate=1 March 2010 |archiveurl=https://web.archive.org/web/20100325081119/http://www.panarchy.org/ward/organization.1966.html |archivedate=25 March 2010<!--Added by DASHBot-->}}</ref><ref name="Brown 2002 106">{{cite book |last=Brown |first=L. Susan |chapter=Anarchism as a Political Philosophy of Existential Individualism: Implications for Feminism |title=The Politics of Individualism: Liberalism, Liberal Feminism and Anarchism |publisher=Black Rose Books Ltd. Publishing |year=2002 |page=106}}</ref><ref>"Authority is defined in terms of the right to exercise social control (as explored in the "sociology of power") and the correlative duty to obey (as explored in the "philosophy of practical reason"). Anarchism is distinguished, philosophically, by its scepticism towards such moral relations—by its questioning of the claims made for such normative power—and, practically, by its challenge to those "authoritative" powers which cannot justify their claims and which are therefore deemed illegitimate or without moral foundation."[https://books.google.com/books?id=kkj5i3CeGbQC&printsec=frontcover#v=onepage&q&f=false ''Anarchism and Authority: A Philosophical Introduction to Classical Anarchism'' by Paul McLaughlin. AshGate. 2007. p. 1]</ref><ref>Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left,—follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism&nbsp;... Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx." [[Benjamin Tucker]]. [http://www.theanarchistlibrary.org/HTML/Benjamin_Tucker__Individual_Liberty.html ''Individual Liberty.'']</ref><ref>Anarchist historian [[George Woodcock]] report of [[Mikhail Bakunin]]'s anti-authoritarianism and shows opposition to both state and non-state forms of authority as follows: "All anarchists deny authority; many of them fight against it." (p. 9)&nbsp;... Bakunin did not convert the League's central committee to his full program, but he did persuade them to accept a remarkably radical recommendation to the Bern Congress of September 1868, demanding economic equality and implicitly attacking authority in both Church and State."</ref> Kelompok [[Mutualisme (teori ekonomi)|mutualis]] menganjurkan sosialisme pasar, [[koperasi pekerja]] [[Anarkisme kolektivis|anarkis kolektivis]], dan gaji yang berdasarkan pada jumlah waktu yang dikontribusikan untuk produksi; [[anarko-komunis]] menganjurkan transisi langsung dari kapitalisme menuju [[komunisme libertarian]] dan [[ekonomi hadiah]], serta [[aksi langsung]] pekerja [[Anarko-Sindikalisme|anarko-sindikalis]] dan [[pemogokan umum]].
 
=== Sosialisme demokratikdemokratis ===
{{main|Sosialisme demokratikdemokratis}}
Sosialisme demokratikdemokratis modern adalah gerakan politik luas yang berupaya untuk mempromosikan cita-cita sosialisme dalam konteks sistem demokrasi. Beberapa sosialis demokrat mendukung [[demokrasi sosial]] sebagai langkah temporer untuk mereformasi sistem saat ini, sementara yang lainnya menolak reformisme demi metode yang lebih revolusioner. Sementara itu, demokrasi sosial modern menekankan program modifikasi legislatif bertahap dari kapitalisme untuk menjadikannya lebih adil dan manusiawi, sementara tujuan akhir teoretis untuk membangun masyarakat sosialis sepenuhnya dilupakan atau didefinisikan ulang dengan cara pro-kapitalis. Kedua gerakan ini mirip dalam terminologi maupun ideologi, meski ada beberapa perbedaan utama.
 
Perbedaan utama antara demokrasi sosial dan sosialisme demokratikdemokratis adalah tujuan politik mereka: demokrat sosial kontemporer mendukung [[negara kesejahteraan]] dan [[perundingan bersama]] sebagai sarana untuk "memanusiakan" kapitalisme, sedangkan sosialis demokrat berusaha untuk mengganti kapitalisme dengan sistem ekonomi sosialis, dengan alasan bahwa setiap usaha untuk "memanusiakan" kapitalisme melalui regulasi dan kebijakan kesejahteraan akan merusak pasar dan menciptakan kontradiksi ekonomi.<ref>{{cite web |last=Schweickart |first=David |title=Democratic Socialism |website=Encyclopedia of Activism and Social Justice |year=2006 |url=http://orion.it.luc.edu/~dschwei/demsoc.htm |deadurl=yes |archiveurl=https://web.archive.org/web/20120617235335/http://orion.it.luc.edu/~dschwei/demsoc.htm |archivedate=17 June 2012 |df=dmy-all }} "Social democrats supported and tried to strengthen the basic institutions of the welfare state—pensions for all, public health care, public education, unemployment insurance. They supported and tried to strengthen the labour movement. The latter, as socialists, argued that capitalism could never be sufficiently humanised, and that trying to suppress the economic contradictions in one area would only see them emerge in a different guise elsewhere. (E.g., if you push unemployment too low, you'll get inflation; if job security is too strong, labour discipline breaks down; etc.)"</ref>
 
Sosialisme demokratikdemokratis secara umum merujuk pada setiap gerakan politik yang berupaya untuk membangun ekonomi yang didasarkan pada [[demokrasi ekonomi]] oleh dan untuk kelas pekerja. Sosialisme demokratikdemokratis sulit untuk didefinisikan dan sekelompok sarjana memiliki definisi yang sangat berbeda untuk istilah tersebut. Beberapa definisi hanya merujuk pada segala bentuk sosialisme yang mengikuti jalan pemilihan umum, [[Reformisme|reformis]] atau evolusioner menuju sosialisme, daripada yang revolusioner.<ref>This definition is captured in this statement by [[Anthony Crosland]], who "argued that the socialisms of the pre-war world (not just that of the [[Marxist]]s, but of the democratic socialists too) were now increasingly irrelevant". {{cite journal |first=Chris |last=Pierson |title=Lost property: What the Third Way lacks |journal=Journal of Political Ideologies |date=June 2005 |volume=10 |issue=2 |pages=145–63 |doi=10.1080/13569310500097265}} Other texts which use the terms "democratic socialism" in this way include Malcolm Hamilton ''Democratic Socialism in Britain and Sweden'' (St Martin's Press 1989).</ref>
 
{{quotation|Anda tidak dapat berbicara tentang mengakhiri permukiman kumuh tanpa terlebih dulu mengatakan profit harus disingkirkan darinya. Anda benar-benar merusak dan berurusan dengan hal berbahaya karena Anda mengacaukan orang-orang di sana. Sekarang, ini berarti kita memasuki situasi yang sulit, karena sungguh artinya kita mengatakan bahwa ada yang salah dengan kapitalisme. Harus ada distribusi kekayaan yang lebih baik, dan mungkin Amerika harus bergerak menuju sosialisme demokratikdemokratis. | [[Martin Luther King, Jr.]], 1966<ref>{{cite book |title=Liberating Visions: Human Fulfillment and Social Justice in African-American Thought |last=Franklin |first=Robert Michael |page=125 |publisher=Fortress Press |year=1990 |isbn=978-0-8006-2392-0}}</ref><ref>Peter Dreier (20 January 2014). [http://truth-out.org/news/item/21281-martin-luther-king-was-a-radical-not-a-saint Martin Luther King Was a Radical, Not a Saint]. ''[[Truthout]].'' Retrieved 20 January 2014.</ref><ref>Osagyefo Uhuru Sekou (20 January 2014). [http://america.aljazeera.com/opinions/2014/1/martin-luther-kingsocialismantiimperialism.html The radical gospel of Martin Luther King]. ''[[Al Jazeera America]].'' Retrieved 20 January 2014.</ref>}}
 
=== Leninisme dan pendahulunya ===
{{main|Blanquisme|Marxisme–Leninisme}}
[[Blanquisme]] merujuk pada konsepsi revolusi yang umumnya dikaitkan dengan [[Louis Auguste Blanqui]] yang menyatakan bahwa revolusi sosial harus dilakukan oleh kelompok yang relatif kecil yang terdiri dari konspirator yang sangat terorganisir dan tertutup.<ref>[http://www.wisdomsupreme.com/dictionary/blanquism.php WisdomSupreme.com definition of Blanquism], last retrieved 25 April 2007</ref> Setelah merebut kekuasaan, kaum revolusioner kemudian akan menggunakan kekuatan negara untuk memperkenalkan sosialisme. Ini dianggap sebagai semacam "putschisme" tertentu, yakni pandangan bahwa revolusi politik harus dilaksanakan dalam bentuk ''[[putsch]]'' atau ''kudeta''.<ref>[http://www.newyouth.com/archives/theory/glossary/b.html#Blanquism NewYouth.com entry for Blanquism] {{Webarchive|url=https://web.archive.org/web/20080821163359/http://www.newyouth.com/archives/theory/glossary/b.html#Blanquism |date=2008-08-21 }}, last retrieved 25 April 2007</ref> [[Rosa Luxemburg]] dan [[Eduard Bernstein]]<ref name="bern">{{cite web |author=Lenin |url=http://www.marxists.org/archive/lenin/works/1917/staterev/ch06.htm#s2 |title=The State and Revolution |year=1917}}</ref> mengkritik [[Vladimir Lenin]] karena konsepsi revolusinya yang elitis dan pada dasarnya Blanquis.<ref>[[Rosa Luxemburg]] as part of a longer section on Blanquism in her "Organizational Questions of Russian Social Democracy" (later published as "Leninism or Marxism?"), writes: "For Lenin, the difference between the [[Social democracy]] and Blanquism is reduced to the observation that in place of a handful of conspirators we have a class-conscious proletariat. He forgets that this difference implies a complete revision of our ideas on organisation and, therefore, an entirely different conception of centralism and the relations existing between the party and the struggle itself. Blanquism did not count on the [[direct action]] of the working class. It, therefore, did not need to organise the people for the revolution. The people were expected to play their part only at the moment of revolution. Preparation for the revolution concerned only the little group of revolutionists armed for the coup. Indeed, to assure the success of the revolutionary conspiracy, it was considered wiser to keep the mass at some distance from the conspirators.Rosa Luxemburg, [http://www.marx.org/archive/luxemburg/1904/questions-rsd/ch01.htm ''Leninism or Marxism?''], [http://www.marx.org Marx.org], last retrieved 25 April 2007</ref> [[Marxisme–Leninisme]] adalah ideologi politik yang menggabungkan [[Marxisme]] (konsep [[Sosialisme ilmiah|sosialis ilmiah]] yang diteorikan oleh [[Karl Marx]] dan [[Friedrich Engels]]) dan [[Leninisme]] (ekspansi teoretis Marxisme yang mencakup [[anti-imperialisme]], [[sentralisme demokratikdemokratis]] dan [[Vanguardisme#Partai politik|prinsip pembangunan partai]]).<ref>''Marxism–Leninism''. The American Heritage Dictionary of the English Language, Fourth Edition. Houghton Mifflin Company.</ref> Marxisme-Leninisme adalah ideologi resmi [[Partai Komunis Uni Soviet]] dan [[Komunis Internasional]] (1919-1943) dan kemudian menjadi ideologi panduan utama bagi kaum [[Trotskyisme|Trotskyis]], [[Maoisme|Maois]] dan [[Stalinisme|Stalinis]].
 
=== Sosialisme libertarian ===
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=== Demokrasi sosial dan sosialisme liberal ===
{{main|Demokrasi sosial|Sosialisme liberal}}
Demokrasi sosial adalah ideologi politik yang "berasal dari tradisi pemikiran politik sosialis. Banyak demokrat sosial menyebut dirinya sebagai sosialis atau sosialis demokrat, dan beberapa lainnya, seperti [[Tony Blair]], menggunakan istilah tersebut secara bergantian.<ref>{{Cite book|url=https://books.google.de/books?id=q07jeo_wrk4C&pg=PA86|title=Social Democratic System|last=Raza|first=Syed Ali|publisher=Global Peace Trust|year=|isbn=978-969-9757-00-6|location=|page=86|language=en}}</ref><ref>{{Cite book|url=https://books.google.de/books?id=Ai2BDAAAQBAJ&pg=PA91|title=The New Progressive Dilemma: Australia and Tony Blair's Legacy|last=O'Reilly|first=David|date=2007-04-12|publisher=Springer|isbn=978-0-230-62547-1|location=|page=91|language=en}}</ref><ref>{{Cite news|url=https://www.nytimes.com/2018/07/17/magazine/america-can-never-sort-out-whether-socialism-is-marginal-or-rising.html|title=America Can Never Sort Out Whether ‘Socialism’ Is Marginal or Rising|last=Gage|first=Beverly|date=July 17, 2018|work=The New York Times|access-date=2018-09-17|language=en}}</ref> Yang lainnya berpendapat bahwa ada perbedaan yang jelas antara ketiga istilah tersebut, dan lebih suka menggambarkan kepercayaan politiknya dengan istilah ‘demokrasi sosial’ saja.<ref>Nik Brandal, Øivind Bratberg, Dag Einar Thorsen. ''The Nordic Model of Social Democracy'' (2013). Pallgrave MacMillan. p. 7. {{ISBN|1-137-01326-5}}</ref> Ada dua arus utama, baik untuk membangun [[sosialisme demokratikdemokratis]], atau membangun negara kesejahteraan di dalam kerangka sistem kapitalis. Varian pertama secara resmi memiliki tujuan untuk membangun [[sosialisme demokratikdemokratis]] melalui metode [[Reformisme|reformis]] dan [[Gradualisme|gradualis]].<ref name="Busky8">{{Cite journal |first=Donald F. |last=Busky |title=Democratic Socialism: A Global Survey |place=Westport, Connecticut, USA |publisher=Greenwood Publishing Group, Inc. |year=2000 |page=8 |quote=The Frankfurt Declaration of the Socialist International, which almost all social democratic parties are members of, declares the goal of the development of democratic socialism |postscript=<!-- Bot inserted parameter. Either remove it; or change its value to "." for the cite to end in a ".", as necessary. -->{{inconsistent citations}}}}</ref> Pada varian kedua, demokrasi sosial menjadi rezim kebijakan yang melibatkan [[negara kesejahteraan]], skema [[perundingan bersama]], dukungan terhadap pelayanan publik yang dibiayai publik, serta ekonomi berbasis kapitalis seperti [[ekonomi campuran]]. Sistem ini sering digunakan untuk merujuk pada model sosial dan kebijakan ekonomi yang menonjol di Eropa Barat dan Utara selama paruh kedua abad ke-20.<ref>{{cite book |last=Sejersted and Adams and Daly |first=Francis and Madeleine and Richard |title=The Age of Social Democracy: Norway and Sweden in the Twentieth Century |publisher=Princeton University Press |year=2011 |isbn=978-0-691-14774-1}}</ref><ref name="Foundations of social democracy, 2009">''Foundations of social democracy'', 2004. Friedrich-Ebert-Stiftung, p. 8, November 2009.</ref> Sistem ini juga digambarkan oleh [[Jerry Mander]] sebagai ekonomi "hibrida", sebuah kolaborasi aktif antara visi kapitalis dan sosialis. Meski sistem tersebut tidak sempurna, mereka cenderung memberikan standar hidup yang tinggi.<ref>[[Jerry Mander]] (24 July 2013). [http://www.alternet.org/books/there-are-good-alternatives-us-capitalism-no-way-get-there?page=0%2C2 "There Are Good Alternatives to US Capitalism, But No Way to Get There."] {{Webarchive|url=https://web.archive.org/web/20171020041538/https://www.alternet.org/books/there-are-good-alternatives-us-capitalism-no-way-get-there?page=0%2C2 |date=2017-10-20 }} ''[[Alternet]].'' Retrieved 12 August 2013.</ref> Sejumlah penelitian dan survey menunjukkan bahwa orang-orang cenderung hidup lebih bahagia di masyarakat [[demokrat sosial]] dibandingkan yang neoliberal.<ref>Andrew Brown (12 September 2014). [https://www.theguardian.com/commentisfree/2014/sep/12/europe-happiest-progressives-conservatives-social-democracies-wellbeing-poll Who are Europe's happiest people – progressives or conservatives?] ''[[The Guardian]].'' Retrieved 20 October 2014.</ref><ref>Richard Eskow (15 October 2014). [http://ourfuture.org/20141015/new-study-finds-big-government-makes-people-happy-free-markets-dont New Study Finds Big Government Makes People Happy, "Free Markets" Don’t]. ourfuture.org. Retrieved 20 October 2014.</ref><ref>[[Benjamin Radcliff]] (25 September 2013). [http://edition.cnn.com/2013/09/25/opinion/radcliff-politics-of-happiness/ Western nations with social safety net happier]. ''[[CNN]].'' Retrieved 20 October 2014.</ref><ref>Craig Brown (11 May 2009). [http://www.commondreams.org/further/2009/05/11/worlds-happiest-countries-social-democracies World's Happiest Countries? Social Democracies] {{Webarchive|url=https://web.archive.org/web/20171020041538/https://www.commondreams.org/further/2009/05/11/worlds-happiest-countries-social-democracies |date=2017-10-20 }}. [[Commondreams]]. Retrieved 20 October 2014.</ref>
 
[[Berkas:Bernstein Eduard 1895.jpg|jmpl|lurus|kiri|[[Eduard Bernstein]]]]
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* [[Daftar ekonomi sosialis]]
* [[Sosialisme berdasarkan negara]]
* [[Sosialisme demokratikdemokratis]]
* [[Demokrasi sosial]]