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Tjmoel (bicara | kontrib)
Tjmoel (bicara | kontrib)
Baris 26:
In regard to the Buddha's admonition against the "indulgence of sense-pleasures" (Pali: kāmesu kāma-sukha-allika), Ven. Dr. Rewata Dhamma has written:
 
"...This kind of practice is the concern of so-called 'urban civilization,' which condones sensuous pleasures as the highest attributes of bliss; the greater the pleasures, the greater the happiness....
 
"The Buddha taught that indulgence in sensuous pleasures is not the practice of enlightened, noble ones (ariyas). Noble ones who live the worldly life do not have attachment to sense objects. For example, in the first stage of an enlightened noble life, the sotāpanna, or stream winner, has not yet overcome lust and passions. Incipient perceptions of the agreeableness of carnal pleasures (sukhasaññā) still linger. Nevertheless, the stream-winner will not feel the need to indulge in worldly pleasures."[6]
 
AccordingBerdasarkan tonaskah thedalam scripturalkitab accountsuci, whenketika theSang Buddha delivered themenyampaikan Dhammacakkappavattana Sutta, heIa wasmenyampaikan addressinghal fiveini asceticskepada withlima whomorang hebhikkhu had((Assajji, previouslyVappa, practicedBhadiya, severeKondañña, austerities.[7]Mahanama) Thus,yang itdahulu isbersama-sama thismelakukan personalkehidupan contextpertapaan asyang wellkeras. asDengan thedemikian, broaderhal contextini ofdan Indianjuga shramanichubungan practicesyang thatlebih givesluas particulardengan relevancyajaran toShramanic thedari caveatIndia againstyang thememberikan extremehubungan (Pali:utama antā)dengan ofperbedaan self-mortificationpendapat akan penyiksaan diri yang keras (Pali: atta-kilamatha).
 
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