Muhammad Hayat as-Sindi: Perbedaan antara revisi

San'aani<ref>{{Cite journal|last=Voll|first=John|date=1975|title=Muḥammad Ḥayyā al-Sindī and Muḥammad ibn 'Abd al-Wahhab: An Analysis of an Intellectual Group in Eighteenth-Century Madīna |url=https://www.jstor.org/stable/614196 |journal=Bulletin of the School of Oriental and African Studies, University of London|volume=38|issue=1|pages=32|quote= "Many of his students became men of some importance... Although Muhammad ibn 'Abd al-Wahhab is now the best-known 'revivalist' among his students, he was not the only student with that approach. The others included... Muhammad al-Saffarini, who came to dominate Hanbali scholarship in: Nablus, one of the smaller centres of the madhhab."|via=JSTOR}}</ref><ref>{{Cite journal|last=M. Naf'i|first=Basheer|date=2006|title=A Teacher of Ibn 'Abd al-Wahhāb: Muḥammad Ḥayāt al-Sindī and the Revival of Asḥāb al-Ḥadīth's Methodology|url=http://www.jstor.org/stable/40377907|journal=Islamic Law and Society|publisher=Brill Publishers|volume=13|issue=2|pages=235|quote="Ibn 'Abd al-Wahhab was not the only student of al-Sindhi, and on an intellectual level, others may have been no less influential. Among them is Muhammad b. Sadiq al-Sindi (known also as Abu al-Hasan al-Sindi the younger, 1125-87/1713-73) .... Another eminent student of Hayat al-Sindi is Muhammad b. Ahmad b. Salim al-Saffarini (1114-88/ 1702-74) ... Another student of Hayat al-Sindi, and a major figure in early modern Islamic culture, is Muhammad b. Isma'il al-Hasani al-San'ani (known also as Ibn al-Amir al-San'ani, 1099-1182/1688- 1768)... "|via=JSTOR}}</ref>}}{{Sufisme}}{{Kotak samping Salafisme|Ideology}}

 

 

== Pendidikan dan Tarekat ==