Kekaisaran Romawi Suci: Perbedaan antara revisi
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Tag: halaman dengan galat kutipan |
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Baris 315:
===== Budaya politik kebangsaan =====
[[File:1512 Holy Roman Empire Germania.jpg|thumb|left|upright=1.35|Personifikasi Reich sebagai [[Germania (personifikasi)|Jermania]], Lukisan karya [[:de:Jörg Kölderer|Jörg Kölderer]], tahun 1512. "Perempuan Jerman" dengan rambut terurai dan bermahkota, bersemayam di atas singgasana kekaisaran, kiasan citra diri Maximilian I selaku Raja Jerman maupun rumusan ''Kekaisaran Romawi Suci Bangsa Jerman'' (meniadakan bangsa-bangsa lain). Meskipun pada Abad Pertengahan biasanya digambarkan tunduk di bawah kekuasaan kaisar dan Italia atau Galia, kini ia diberi tempat yang paling utama di dalam [[Pawai Kemenangan]] Maximilian, diusung di depan [[c:File:Roma in Maximilian'sTriumphal Procession.jpg|Roma]].<ref>{{Cite journal |last=Strieder |first=Peter |date=8 May 2017 |title=Zur Entstehungsgeschichte von Dürers Ehrenpforte für Kaiser Maximilian |url=https://journals.ub.uni-heidelberg.de/index.php/azgnm/article/view/38143/31806 |journal=Anzeiger des Germanischen Nationalmuseums |pages=128–142 Seiten |doi=10.11588/azgnm.1954.0.38143 |access-date=7 Februari 2022}}</ref><ref>{{Cite book |last=Hirschi |first=Caspar |url=https://books.google.com/books?id=4_v4iySQgnsC&pg=PA45 |title=The Origins of Nationalism: An Alternative History from Ancient Rome to Early Modern Germany |date=8 December 2011 |publisher=Cambridge University Press |isbn=978-1-1395-0230-6 |page=45 |language=en |access-date=7 Februari 2022}}</ref><ref>{{Cite book |last=Brandt |first=Bettina |url=https://books.google.com/books?id=jJLM607h6jsC&pg=PA37 |title=Germania und ihre Söhne: Repräsentationen von Nation, Geschlecht und Politik in der Moderne |date=2010 |publisher=Vandenhoeck & Ruprecht |isbn=978-3-5253-6710-0 |page=37 |language=de |access-date=8 February 2022}}</ref>]]<!--
Maximilian and Charles V (despite the fact both emperors were internationalists personally<ref>{{Cite book |last=Albert |first=Rabil Jr. |url=https://books.google.com/books?id=w1ErEAAAQBAJ&pg=PA137 |title=Renaissance Humanism, Volume 2: Foundations, Forms, and Legacy |date=11 November 2016 |publisher=University of Pennsylvania Press |isbn=978-1-5128-0576-5 |language=en |access-date=5 February 2022}}</ref><ref>{{Cite book |last1=Quevedo |first1=Francisco de |url=https://books.google.com/books?id=ciwDEAAAQBAJ&pg=PA6 |title=Francisco de Quevedo: Dreams and Discourses |last2=Britton |first2=R. K. |date=1 January 1989 |publisher=Oxford University Press |isbn=978-1-8003-4588-1 |language=en |access-date=5 February 2022}}</ref>) were the first who mobilized the rhetoric of the Nation, firmly identified with the Reich by the contemporary humanists.{{Sfn|Whaley|2011|p=278}} With encouragement from Maximilian and his humanists, iconic spiritual figures were reintroduced or became notable. The humanists rediscovered the work ''[[Germania (book)|Germania]]'', written by Tacitus. According to Peter H. Wilson, the female figure of [[Germania (personification)|Germania]] was reinvented by the emperor as the virtuous pacific Mother of Holy Roman Empire of the German Nation.{{Sfn|Wilson|2016|p=263}} Whaley further suggests that, despite the later religious divide, "patriotic motifs developed during Maximilian's reign, both by Maximilian himself and by the humanist writers who responded to him, formed the core of a national political culture."<ref>{{Cite journal |last=Whaley |first=Joachim |date=2009 |title=Whaley on Silver, 'Marketing Maximilian: the Visual Ideology of a Holy Roman Emperor' {{!}} H-German {{!}} H-Net |url=https://networks.h-net.org/node/35008/reviews/45722/whaley-silver-marketing-maximilian-visual-ideology-holy-roman-emperor |journal=Networks.h-net.org |access-date=5 February 2022}}</ref>
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