Matroni Muserang
Bergabung 16 Mei 2024
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Mulyadhi Kartanegara is an Indonesian thinker has offered Islamic epistemology called as mystico-philosophic. What is Mulyadhi's concept of Mystico-philosophic? What is it's implication on development of contemporary metaphysics? It is library-based philosophical research that is studying data and references which are relevant with subject, including papers, books, newspapers, journals, and interviews. The results were firstly that mystico-philosophic offers new paradigm in Islamic philosophy. T Tag: membuat halaman pembicaraan sendiri |
Tag: menambahkan teks berbahasa Inggris Topik baru |
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<ref>{{cite journal |last1=Matroni |first1=Matroni |title=Pemikiran Mistiko-Filosofis Mulyadhi Kartanegara |journal=Aqlam: Journal of Islam and Plurality |date=1 |volume=3 |issue=3 |page=177 |pages=177 |doi=http://dx.doi.org/10.30984/ajip.v3i2.720 |url=https://journal.iain-manado.ac.id/index.php/AJIP/article/view/720}}</ref>
== The concept of country and leadership in islamic political philosophy of ibn taimiyah ==
''The caliphate discourse promoted by several groups of Islamic fundamentalist movements is no longer able to fulfill the goals of government in Islam. Ibn Taimiyah finally promised an Islamic political theory which was expected to be able to cover the shortcomings and limitations of the caliphate theory by referring to the classical caliphate theory. Ibn Taimiyah's political theory is contained in one of his works entitled al-Siyasah al-Syar'iyah fi islah al-Ra'i wa al-Ra'iah (Politics Based on Sharia for the Improvement of Returners and Shepherds). The existence of the historical background of the Khulafa al-Rasyidin's caliphate is nothing more than an accident, not an example of political life. Even the life of the Prophet is not seen as a basis for government that needs to be adopted in a particular political system of government, it is nothing more than a sui generis institution, not as a basis for Islamic politics. Ibn Taimiyah's rejection of historical practice as the basis of political philosophy, then Ibn Taimiyah avoided the mistake of assessing existing political power as power that was legalized by the shadow of the caliph, as was found in the characteristics of previous political theories of thought..'' [[Pengguna:Matroni Muserang|Matroni Muserang]] ([[Pembicaraan Pengguna:Matroni Muserang#top|bicara]]) 19 Mei 2024 02.43 (UTC)
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