Samsara (Buddhisme): Perbedaan antara revisi
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{{Untuk|samsara menurut agama Hindu dan secara umum|Samsara}}{{Buddhisme|dhamma}}
Dalam [[Buddhisme]], '''samsara''' ([[KBBI]]; {{lang-pi|''saṃsāra''}}; {{Lang-sa|संसार}}) adalah siklus tanpa awal dari [[Punarbawa|kelahiran berulang]], keberadaan duniawi, dan kematian kembali. Samsara dianggap sebagai [[Penderitaan (Buddhisme)|penderitaan]] (''dukkha''), dan secara umum tidak memuaskan dan menyakitkan,{{sfn|Wilson|2010}} dilanggengkan oleh [[nafsu keinginan]] (''taṇhā'') dan [[Ketidaktahuan (Buddhisme)|ketidaktahuan]] (''avijjā''), dan [[Karma dalam Buddhisme|karma]] serta [[Landasan indra|pengindraan]] yang dihasilkannya.{{sfn|Juergensmeyer|Roof|2011|p=271-272}}{{sfn|McClelland|2010|p=172, 240}}{{sfn|Williams|Tribe|Wynne|2012|p=18–19, chapter 1}}
Berbeda dari keyakinan [[agama Hindu]], konsep samsara dalam Buddhisme menyatakan bahwa, meskipun makhluk-makhluk hidup mengalami siklus kelahiran kembali yang tak berujung, tidak ada jiwa atau roh (''[[atman]]'') yang tidak berubah yang berpindah dari satu kehidupan ke kehidupan lainnya.{{sfn|Trainor|2004|p=58, Quote: "Buddhism shares with Hinduism the doctrine of Samsara, whereby all beings pass through an unceasing cycle of birth, death and rebirth until they find a means of liberation from the cycle. However, Buddhism differs from Hinduism in rejecting the assertion that every human being possesses a changeless soul which constitutes his or her ultimate identity, and which transmigrates from one incarnation to the next.}}<ref name="naomiappleton76">{{cite book|author=Naomi Appleton|year=2014|url=https://books.google.com/books?id=AhT7AgAAQBAJ|title=Narrating Karma and Rebirth: Buddhist and Jain Multi-Life Stories|publisher=Cambridge University Press|isbn=978-1-139-91640-0|pages=76–89|access-date=2016-09-25|archive-url=https://web.archive.org/web/20160830191147/https://books.google.com/books?id=AhT7AgAAQBAJ|archive-date=2016-08-30|url-status=live}}</ref> Ajaran tentang [[tanpa-atma]] (tanpa-diri) ini disebut ''anatta'' ([[Bahasa Pali|Pali]]) atau ''anātman'' ([[Bahasa Sanskerta|Sanskerta]]) dalam [[Kitab Buddhis|kitab-kitab Buddhis]].<ref name="britannicaanatta">[http://www.britannica.com/topic/anatta Anatta Buddhism] {{Webarchive|url=https://web.archive.org/web/20151210185046/http://www.britannica.com/topic/anatta|date=2015-12-10}}, Encyclopædia Britannica (2013)</ref><ref name="anatta3sources">[a] {{cite book|author=Christmas Humphreys|year=2012|url=https://books.google.com/books?id=V3rYtmCZEIEC|title=Exploring Buddhism|publisher=Routledge|isbn=978-1-136-22877-3|pages=42–43|access-date=2016-09-25|archive-url=https://web.archive.org/web/20210413214532/https://books.google.com/books?id=V3rYtmCZEIEC|archive-date=2021-04-13|url-status=live}} [b] {{cite book|author=Brian Morris|year=2006|url=https://books.google.com/books?id=PguGB_uEQh4C&pg=PA51|title=Religion and Anthropology: A Critical Introduction|publisher=Cambridge University Press|isbn=978-0-521-85241-8|pages=51|access-date=2016-09-25|archive-url=https://web.archive.org/web/20210414231532/https://books.google.com/books?id=PguGB_uEQh4C&pg=PA51|archive-date=2021-04-14|url-status=live}}, '''Quote:''' "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps - the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering." [c] {{cite book|author=Richard Gombrich|year=2006|url=https://books.google.com/books?id=jZyJAgAAQBAJ|title=Theravada Buddhism|publisher=Routledge|isbn=978-1-134-90352-8|page=47|access-date=2016-09-25|archive-url=https://web.archive.org/web/20190816142222/https://books.google.com/books?id=jZyJAgAAQBAJ|archive-date=2019-08-16|url-status=live}}, '''Quote:''' "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."</ref>
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== Karakteristik ==
Dalam [[Buddhisme]], ''saṃsāra'' adalah "siklus kehidupan, kematian, dan [[Punarbawa|kelahiran kembali]] yang terus menerus dan sarat [[Penderitaan (Buddhisme)|penderitaan]], tanpa awal dan akhir".{{sfn|Wilson|2010}}{{sfn|Laumakis|2008|p=97}} Dalam beberapa ''[[Sutta Piṭaka|sutta]]'', khususnya [[Saṁyutta Nikāya]] 15, disebutkan, "Dari suatu awal yang tidak dapat diketahui, muncullah kelahiran kembali. Titik awalnya tidak dapat diketahui, meskipun makhluk-makhluk yang terhalang oleh [[Ketidaktahuan (Buddhisme)|ketidaktahuan]] dan terbelenggu oleh [[nafsu keinginan]] terlahir kembali dan mengembara."<ref>http://suttacentral.net/en/sn15.3 {{Webarchive|url=https://web.archive.org/web/20170330180444/https://suttacentral.net/en/sn15.3|date=2017-03-30}} - SN 15.3 Assu-sutta</ref> Samsara merujuk pada siklus kelahiran dan kematian yang tidak pernah berakhir, dalam enam jenis alam realitas (''gati'', [[Loka (Buddhisme)|domain keberadaan]]; juga dikenal dengan kategorisasi yang berbeda dalam aliran [[Theravāda]]),{{refn|group=note|name=realms2}}{{sfn|Bowker|1997}} mengembara dari satu kehidupan ke kehidupan lain tanpa arah atau tujuan tertentu.{{sfn|Gethin|1998|p=119}}{{sfn|Ajahn Sucitto|2010|pp=37-38}}{{refn|Samsara adalah siklus kelahiran kembali yang terus-menerus dan berulang dalam enam jenis alam kehidupan:
* Damien Keown: "Although Buddhist doctrine holds that neither the beginning of the process of cyclic rebirth nor its end can ever be known with certainty, it is clear that the number of times a person may be reborn is almost infinite. This process of repeated rebirth is known as saṃsāra or 'endless wandering', a term suggesting continuous movement like the flow of a river. All living creatures are part of this cyclic movement and will continue to be reborn until they attain nirvana."{{sfn|Keown|2000|loc=Kindle locations 702-706}}
* Ajahn Sucitto: "This continued movement is [...] what is meant by samsāra, the wandering on. According to the Buddha, this process doesn't even stop with death—it's like the habit transfers almost genetically to a new consciousness and body."{{sfn|Ajahn Sucitto|2010|pp=37-38}}|group=note|name="realms"}} Samsara dicirikan oleh ''[[dukkha]]'' ("penderitaan, tidak memuaskan, menyakitkan"). Samsara berhubungan dengan [[Empat Kebenaran Mulia]], karena ''dukkha'' adalah inti dari samsara.<ref>{{Cite book|last=Keown|first=Damien|year=2003|title=Oxford Dictionary of Buddhism|publisher=Oxford University Press, Incorporated|isbn=9780198605607|pages=248}}</ref><ref>{{Cite book|last=Keown|first=Damien|year=2003|title=Oxford Dictionary of Buddhism|publisher=Oxford University Press Incorporated|isbn=9780198605607|pages=248|quote="Although not mentioned by name, samsara is the situation that is characterized as suffering (*duhkha) in the first of the *Four Noble Truths (aryasatya)."}}</ref> Setiap kelahiran kembali bersifat sementara dan tidak kekal. Dalam setiap kelahiran kembali,
* John Bowker: "In Buddhism, samsāra is the cycle of continuing appearances through the domains of existence (gati), but with no Self (anātman, [ātman means the enduring, immortal self]) being reborn: there is only the continuity of consequence, governed by karma."<ref group=web name=nalanda1>John Bowker. The Concise Oxford Dictionary of World Religions. 1997. Encyclopedia.com. 24 November 2012 [http://www.encyclopedia.com/doc/1O101-Sasra.html "Saṃsāra."] {{Webarchive|url=https://web.archive.org/web/20101023171439/http://www.encyclopedia.com/doc/1O101-Sasra.html |date=2010-10-23 }};<br>{{cite book|author=John Bowker|title=God: A Very Short Introduction|url=https://books.google.com/books?id=Te9wBAAAQBAJ|year=2014|publisher=[[Oxford University Press]]|isbn=978-0-19-870895-7|pages=84–86|access-date=2016-09-25|archive-date=2017-01-22|archive-url=https://web.archive.org/web/20170122185207/https://books.google.com/books?id=Te9wBAAAQBAJ|url-status=live}}</ref>
* Chogyam Trungpa menyatakan: "Cyclic existence [is] the continual repetitive cycle of birth, death, and [[bardo]] that arises from ordinary beings' grasping and fixating on a self and experiences. (...) Samsara arises out of ignorance and is characterized by suffering."{{sfn|Chogyam Trungpa|2009|p=137}} Chogyam Trungpa's description includes a reference to the ''bardo'', or intermediate state, that is emphasized in the Tibetan tradition.
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