Ulrich Zwingli: Perbedaan antara revisi

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[[File:Zue Grossmuenster 06.jpg|thumb|right|260px|Di atas pintu masuk Grossmünster terukir Matius 11:28, "Marilah kepada-Ku, semua yang letih lesu dan berbeban berat, Aku akan memberi kelegaan kepadamu."]]
Pada bulan Desember 1523, dewan kota menetapkan batas waktu pada [[Hari Pentakosta]] tahun 1524 untuk sebuah solusi terhadap penghapusan Misa dan citra-citra keagamaan. Zwingli memberikan pendapat formalnya dalam ''Vorschlag wegen der Bilder und der Messe'' (Proposal Mengenai Citra-Citra dan Misa). HeIa didtidak notmendesak urgepenghapusan anyang immediate,segera generaldan abolitionumum. TheDewan councilkota decidedmemutuskan onuntuk themenghapus orderlycitra-citra removalyang ofada imagesdi withindalam kota Zürich, butsecara ruralteratur, congregationstetapi werejemaat granteddi thepedesaan rightdiberikan tohak removeuntuk themmenghapus basedmereka onberdasarkan majoritysuara voteterbanyak. The decision on theKeputusan Massmengenai wasMisa postponedditunda.<ref>{{Harvnb|Gäbler|1986|pp=81–82}}</ref>
 
Evidence of the effect of the Reformation was seen in early 1524. [[Candlemas]] was not celebrated, processions of robed clergy ceased, worshippers did not go with palms or relics on [[Palm Sunday]] to the [[Lindenhof]], and [[triptych]]s remained covered and closed after [[Lent]].<ref name="Potter138">{{Harvnb|Potter|1976|p=138}}</ref> Opposition to the changes came from Konrad Hofmann and his followers, but the council decided in favour of keeping the government mandates. When Hofmann left the city, opposition from pastors hostile to the Reformation broke down. The bishop of Constance tried to intervene in defending the Mass and the veneration of images. Zwingli wrote an official response for the council and the result was the severance of all ties between the city and the diocese.<ref>{{Harvnb|Gäbler|1986|pp=82–83}}</ref>