Ulrich Zwingli: Perbedaan antara revisi

Kesediaan Zwingli untuk meninggalkan Glarus semakin meningkat dengan berkembangnya semangat pro-Prancis di sana, apalagi pada waktu itu Zwingli sangat memihak kepada Paus. Tulisan-tulisan Zwingli sewaktu tinggal di Glarus menjadikan kardinal Swiss [[Mattias Schinner]] sahabatnya, dan memberikannya tunjangan tahunan dari [[Vatikan|Roma]].

 

On 1 January 1519, Zwingli gave his first sermon in Zürich. Deviating from the prevalent practice of basing a sermon on the Gospel lesson of a particular Sunday, Zwingli, using [[Erasmus]]' New Testament as a guide, began to read through the [[Gospel of Matthew]], giving his interpretation during the sermon, known as the method of ''[[lectio continua]]''.<ref>{{Harvnb|Old|1998|pp=46–47}}</ref> He continued to read and interpret the book on subsequent Sundays until he reached the end and then proceeded in the same manner with the [[Acts of the Apostles]], the New Testament [[epistles]], and finally the [[Old Testament]]. His motives for doing this are not clear, but in his sermons he used exhortation to achieve moral and ecclesiastical improvement which were goals comparable with Erasmian reform. Sometime after 1520, Zwingli's theological model began to evolve into an idiosyncratic form that was neither Erasmian nor [[Lutheran]]. Scholars do not agree on the process of how he developed his own unique model.<ref>{{Harvnb|Gäbler|1986|pp=44–45}}</ref> One view is that Zwingli was trained as an Erasmian humanist and Luther played a decisive role in changing his theology.<ref>{{Harvnb|Gäbler|1986|p=46}}. Proponents of this view include Oskar Farner and Walther Köhler.</ref>