Yesus dan nubuat mesianik: Perbedaan antara revisi
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JohnThorne (bicara | kontrib) ←Membuat halaman berisi 'Menurut keyakinan Kristen, kehidupan '''Yesus Kristus''' merupakan penggenapan '''nubuat mesianik''' yang tertulis dalam Alkitab Ibrani....' |
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Menurut keyakinan [[Kristen]], kehidupan '''[[Yesus]] [[Kristus]]''' merupakan penggenapan '''[[nubuat]] [[Mesias|mesianik]]''' yang tertulis dalam [[Alkitab Ibrani]]. Dalam [[Alkitab]] [[Kristen]], seluruh [[Alkitab Ibrani]] merupakan bagian [[Perjanjian Lama]] yang mencatat riwayat sejarah dan nubuat para nabi sampai sekitar 4 abad sebelum [[kelahiran Yesus]], sedangkan [[kronologi kehidupan Yesus|riwayat kehidupan Yesus]] dicatat dalam bagian [[Perjanjian Baru]]. Di dalam tulisan-tulisan [[Perjanjian Baru]] berulang kali dijumpai kutipan dari [[Alkitab Ibrani]] yang mendukung klaim orang Kristen mula-mula (yang terdiri dari orang-orang Yahudi) bahwa [[Yesus]] [[Kristus]] orang [[Nazaret]] adalah [[Mesias]] yang dinubuatkan sebelumnya, yang datang untuk menebus dosa manusia dengan [[kematian Yesus|kematian]][[kebangkitan Yesus| dan kebangkitan-Nya]], serta [[Kedatangan
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== Ayat-ayat yang dianggap mengandung nubuat yang digenapi ==
Baris 14:
The general scholarly view<ref>http://books.google.ca/books?id=CWUtuA1oa-AC&pg=PA42</ref><ref>http://books.google.ca/books?id=nuLapFR3AX4C&pg=PA150</ref> is that the author of Daniel is writing a contemporaneous account of the [[Maccabean Revolt]] c. 167 BCE and the "cutting off of an anointed one" (9:26)— refers to the murder of the high priest [[Onias III]]; the "[[abomination of desolation|abomination that causes desolation]]" refers to Antiochus IV [[Antiochus IV#Sacking of Jerusalem and persecution of Jews|erecting a statue of Zeus in the Temple]], the final straw breaking the uneasy coexistence of the traditionalist Jews and the more [[Hellenistic Judaism|Hellenized Jews]].
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{{bibleverse||Deuteronomy|18|HE}} is one of the earliest prophecies which speaks of a prophet who would be raised up from among the Jewish nation.
{{quote|<sup>15</sup> "The LORD will raise up for you a prophet like me from among yourselves, from your own kinsmen. You are to pay attention to him ... <sup>18</sup>I will raise up for them a prophet like you from among their kinsmen. I will put my words in his mouth, and he will tell them everything I order him." ([[Complete Jewish Bible|CJB]])}}
Some Evangelical Christians claim that in the first century CE, Jews expected a final prophet.<ref>[[ESV Study Bible]] (commentary on Deuteronomy 18.15-19)</ref> The [[Gospel of John]] states that the Jews of Jesus' time asked [[John the Baptist]] if he were the prophet described in this verse ({{bibleref|John|1:19-22|NIV}}), and that he denied it. In {{bibleref|Acts|3:18-22|NIV}}, [[Saint Peter|Peter]] claimed that Jesus was the fulfillment of this promise.
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{{quote|"I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my Sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people." ([[Complete Jewish Bible|CJB]])}}
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Judaism holds that the Messiah has not yet arrived namely because of the belief that the [[Messianic Age]] has not started yet. Jews believe that the Messiah will completely change life on earth and that pain and suffering will be conquered, thus initiating the [[Kingdom of God]] and the Messianic Age on earth. Christian belief varies, with one segment holding that the Kingdom of God is not worldly at all, while another believe that the Kingdom is both spiritual and will be of this world in a Messianic Age where Jesus will rule on the throne of David. Most Jews hold that the Kingdom of God will be on earth and the Messiah will occupy the throne of David. Jews hold that life on earth after Jesus has not changed profoundly enough for him to be considered the Messiah.{{Citation needed|date=April 2008}} Christians (in particular Evangelicals) who believe that it is both/and claim that it is spiritual and within right now, and physical and outward at the return of the Messiah.
While Christians have cited the following as prophecies referencing the life, status, and legacy of Jesus, Jewish scholars maintain that these passages are not messianic prophecies and are based on mistranslations/misunderstanding of the Hebrew texts.<ref>[http://www.simpletoremember.com/articles/a/jewsandjesus#1 Why Don't Jews Believe In Jesus | The difference between Judaism and Christianity
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{{quote|"6 For this is what ADONAI-Tzva'ot says: "It won't be long before one more time I will shake the heavens and the earth, the sea and the dry land;
7 and I will shake all the nations, so that the treasures of all the nations will flow in; and I will fill this house with glory," says ADONAI-Tzva'ot.
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On the other hand, many scholars, including evangelical Christians, understand the prophecy as being in reference to the physical splendor of the Temple (as implied by the context) and/or apply it to the yet future [[Third Temple]].<ref>J. Cadrl Laney, Answers to Tough Questions from Every Book of the Bible A Survey of Problem Passages and Issues from Every Book of the Bible, page 174.</ref>
==== Hosea 11:1 ====
{{Main|Flight into Egypt#Prophecy of Hosea}}
{{quote|"When Israel was a child, I loved him, and out of Egypt I called my son."}}
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* [[Eksegesis]]
* [[Kedatangan
* [[Pandangan Yahudi mengenai Yesus]]
* [[Perjanjian Baru]]
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