Hukum Sali: Perbedaan antara revisi
Konten dihapus Konten ditambahkan
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Baris 62:
Pilihan kata yang digunakan dalam rumusan hukum ini, maupun adat yang lazim berlaku sampai berabad-abad kemudian, tampaknya meneguhkan tafsir yang mengatakan bahwa warisan dibagi-bagikan kepada saudara-saudara dari mendiang pewaris. Dan, jika hukum ini dimaksudkan untuk mengatur alih kepemimpinan, maka dapat ditafsir mewajibkan penerapan [[senioritas agnatis]] (dari mendiang kepada kerabat laki-laki tertua mendiang), bukan hak kesulungan langsung (dari mendiang kepada putra tertua mendiang).<!--
In its use by Continental hereditary monarchies since the 15th century, aiming at agnatic succession, the Salic law is regarded as excluding all females from the succession as well as prohibiting the transfer of succession rights through any woman. At least two systems of hereditary succession are direct and full applications of the Salic Law: [[
The so-called ''Semi-Salic'' version of succession order stipulates that firstly all-male descendance is applied, including all collateral male lines; but if all such lines are extinct, then the closest female agnate (such as a daughter) of the last male holder of the property inherits, and after her, her own male heirs according to the Salic order. In other words, the female closest to the last incumbent is "regarded as a male" for the purposes of inheritance/succession. This has the effect of following the closest extant blood line (at least in the first instance) and not involving any more distant relatives (see, for example: [[Pragmatic Sanction of 1713]] in Austria). Kerabat perempuan terdekat boleh jadi adalah anak dari salah satu cabang nasab yang relatif junior dari keseluruhan wangsa, namun tetap memiliki hak waris karena kedudukannya dalam garis nasab laki-laki, berkat masih terpeliharanya kesinambungan cabang nasabnya; any existing senior{{clarify|date=May 2017}} female lines come behind that of the closest female.
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