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Doktrin-doktrin Reformed dijadikan resmi, seperti [[Sola fide|pembenaran hanya oleh iman]] dan [[Perjamuan Kudus]] untuk [[kaum awam]] serta kaum klerus dalam [[Perjamuan Kudus dalam dua rupa|dua rupa]], roti dan anggur.<ref>{{Harvnb|Brigden|2000|pp=188–189}}</ref> Ordinal tahun 1550 menggantikan pentahbisan para imam dengan sistem penunjukan yang dijalankan oleh pemerintah, yang memberi wewenang kepada [[pendeta]] untuk mengkhotbahkan Injil dan memberikan [[sakramen]], dan bukannya, seperti sebelumnya, "mempersembahkan korban dan merayakan misa untuk orang yang hidup dan yang mati".<ref>{{Harvnb|Mackie|1952|p=517}}; {{Harvnb|Elton|1977|p=360}}; {{Harvnb|Haigh|1993|p=168}}</ref>
AfterSetelah tahun 1551, theReformasi Reformationberkembang advancedlebih furtherjauh, withdengan thepersetujuan approvaldan anddorongan encouragement ofdari Edward, who beganyang tomulai exertmenggunakan morelebih personalbanyak influencepengaruh inpribadi hisdalam roleperannya assebagai [[SupremeKepala HeadTertinggi]] of the churchgereja.<ref>{{Harvnb|Brigden|2000|p=195}}</ref> ThePerubahan-perubahan newbaru changesini werejuga alsomerupakan arespons responseterhadap tokritik criticismdari frompara suchreformator reformers asseperti [[John Hooper (bishopuskup)|John Hooper]], Bishop ofUskup Gloucester, anddan theseorang ScotSkotlandia, John Knox, whoyang wasdipekerjakan employedsebagai aspendeta a minister indi [[Newcastle upon Tyne]] under thedi Dukebawah ofAdipati Northumberland anddan whoseyang preachingkhotbahnya atdi courtistana promptedmendorong theraja kinguntuk tomenentang opposeberlutut kneelingdalam atperjamuan communionkudus.<ref>{{Harvnb|Elton|1977|pp=361, 365}}</ref> Cranmer was also influenced by the views of the continental reformer [[Martin Bucer]], who died in England in 1551; by [[Pietro Martire Vermigli|Peter Martyr]], who was teaching at Oxford; and by other foreign theologians.<ref>{{Harvnb|Elton|1977|pp=361–362}}; {{Harvnb|Haigh|1993|pp=179–180}}; {{Harvnb|Dickens|1967|pp=318–325, 40–42}}</ref> The progress of the Reformation was further speeded by the consecration of more reformers as bishops.<ref>{{Harvnb|Haigh|1993|p=178}}. Notable among the new bishops were [[John Ponet]], who succeeded Gardiner at Winchester, [[Myles Coverdale]] at Exeter, and John Hooper at Gloucester.</ref> In the winter of 1551–52, Cranmer rewrote the ''Book of Common Prayer'' in less ambiguous reformist terms, revised [[canon law]] and prepared a doctrinal statement, the [[Forty-two Articles]], to clarify the practice of the reformed religion, particularly in the divisive matter of the communion service.<ref>{{Harvnb|Dickens|1967|pp=340–349}}</ref> Cranmer's formulation of the reformed religion, finally divesting the communion service of any notion of the [[real presence]] of God in the bread and the wine, effectively abolished the mass.<ref>{{Harvnb|Brigden|2000|pp=196–197}}; {{Harvnb|Elton|1962|p=212}}</ref> According to Elton, the publication of Cranmer's revised prayer book in 1552, supported by a second [[Act of Uniformity 1552|Act of Uniformity]], "marked the arrival of the English Church at Protestantism".<ref>"The Prayer Book of 1552, the Ordinal of 1550, which it took over, the act of uniformity which made the Prayer Book the only legal form of worship, and the Forty-two Articles binding upon all Englishmen, clerical and lay—these between them comprehended the protestant Reformation in England." {{Harvnb|Elton|1962|p=212}}</ref> The [[Prayer Book of 1552|prayer book of 1552]] remains the foundation of the Church of England's services.<ref>{{Harvnb|Elton|1977|p=365}}</ref> However, Cranmer was unable to implement all these reforms once it became clear in spring 1553 that King Edward, upon whom the whole Reformation in England depended, was dying.<ref>{{Harvnb|Elton|1977|p=366}}. Edward approved the Forty-two Articles in June 1553, too late for them to be introduced—they later became the basis of [[Elizabeth I]]'s [[Thirty-nine Articles]] of 1563. Cranmer's revision of canon law, ''Reformatio Legum Ecclesiasticarum'', was never authorised by king or parliament.</ref>
==Pertunangan==
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