Diskriminasi terhadap Tionghoa-Indonesia: Perbedaan antara revisi

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Jonoo27 (bicara | kontrib)
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Selama [[Perang Jawa]], ribuan Tionghoa-Indonesia dibunuh oleh pasukan Pangeran [[Diponegoro]] selama penggerebekan di pantai selatan Jawa. Para penyintas melarikan diri ke pantai utara atau ke pemukiman Belanda untuk mencari perlindungan. Setiono merujuk pada status orang Tionghoa sebagai pemungut pajak dan pemberi pinjaman sebagai penyebabnya, serta keyakinan Diponegoro bahwa orang Tionghoa membawa sial pada kampanyenya.{{sfn|Setiono|2008|pp=173–181}}
 
In 1848, the Dutch colonial government enacted the legislation sorting all inhabitants of the archipelago into two groups, based on whether or not they practised Christianity. This was later amended in 1855, combining Native Indonesian, Chinese, [[Arab Indonesian|Arab]], and [[Indian Indonesian|Indian]] Christians with non-Christians. However, in practice the "foreign Orientals", were subject to separate regulations.{{sfn|Tan|2008|p=15}}
 
{{quote box
| quote = "The establishment of Sarekat Islam ... marked a watershed for ethnic Chinese in Indonesia."
| width = 25%
| align = left
| source = —[[Jemma Purdey]]{{sfn|Purdey|2006|p=6}}
}}
 
By 1912, the Dutch government had abandoned the policy of segregation. During the same period, the [[Xinhai Revolution]] awakened Chinese nationalism in the ethnic Chinese, while [[Sarekat Islam]] worked to awaken Indonesian nationalism in the Native Indonesian populace.{{sfn|Purdey|2006|p=6}} Tensions between Sarekat Islam and the ethnic Chinese led to racially charged riots in [[Surakarta]] (1912), [[Tangerang]] (1913), and [[Kudus Regency|Kudus]] (31 October 1918). Of these, the largest was the [[1918 Kudus riot|Kudus riot]], where a group of rioters burned and looted forty houses and numerous [[Chinese temple]]s. At least 16 were killed in the riots.{{sfn|Setiono|2008|pp=383–387}}
 
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