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'''Roti sajian''' ({{lang-he|לחם הפנים ''lechem haPānīm''}}, arti harfiah: "roti kehadiran";<ref name="Jewish Encyclopedia">''Jewish Encyclopedia''</ref> {{lang-en|Showbread}}) adalah suatu jenis roti yang secara khusus dibuat dan dipersembahkan untuk Tuhan dalam tata ibadah [[bangsa Israel]] yang dicatat dalam [[Alkitab Ibrani]] atau [[Perjanjian Lama]] di [[Alkitab]] [[Kristen]] dan juga dirujuk pada bagian [[Perjanjian Baru]]. Roti ini harus selalu ada dan ditata pada sebuah meja khusus di [[Kemah Suci]] maupun di dalam [[Bait Suci (Yerusalem)|Bait Suci]], sesuai perintah Tuhan pada {{
Alkitab|Keluaran 25:30}}. Pada {{Alkitab|Matius 12:4}} disebut dengan istilah "τοὺς ἄρτους τῆς προθέσεως".
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==Biblical references==
[[File:Temple showbread.JPG|thumb|right|220px|Illustration of the temple priests replacing the shewbread each week.]]▼
Within the [[Torah]], the shewbread is mentioned exclusively by the [[Priestly Code]] and [[Holiness Code]],<ref name="Jewish Encyclopedia"/> but certain sections of the Bible, including the [[Book of Chronicles]], [[Books of Samuel]], and [[Books of Kings|Book of Kings]], also describe aspects of them. In the Holiness Code, the shewbread is described as twelve cakes/loaves baked from fine [[flour]], arranged in two rows/piles on a table standing ''before God''; each loaf/cake was to contain two ''[[Omer (unit)|Omer]]s'' of flour ({{bibleverse||Leviticus|24:5-6|HE}}). The Biblical regulations specify that cups of [[frankincense]] were to be placed upon the rows of cakes, and the [[Septuagint]], but not the [[masoretic text]], states that salt was mixed with the frankincense; the frankincense, which the [[Septuagint]] refers to as an ''anamnesis'', (a [[hapax legomenon]]), constituted a memorial (''azkarah''), having been offered upon the [[altar]] to God ({{bibleverse||Leviticus|24:7-9|HE}}).▼
 
==Catatan Alkitab==
According to the [[Book of Chronicles]], the [[Kohath]]ite clan had charge of the baking and setting in order of the bread,<ref>{{bibleverse|1|Chronicles|9:32|HE}}</ref> suggesting that there were secret extra requirements in preparing the bread, known only to the Kohathites.<ref name="Jewish Encyclopedia"/> Since leavened products were prohibited from the [[altar]],<ref>{{bibleverse||Leviticus|2:11|HE}}</ref> and the cakes/loaves are not described as being [[korban|offered upon it]], it is possible that the shewbread was leavened;<ref name="Jewish Encyclopedia"/> however, as they were carried into the inner part of the sanctuary, it is highly probable that they were unleavened.<ref name="Jewish Encyclopedia"/>
▲Within theDalam [[TorahTaurat]], theroti shewbreadsajian isdisebut mentionedsecara exclusivelykhusus bydalam theaturan [[pekerjaan imam ("''Priestly Code]]''") anddan [[aturan kekudusan ("''Holiness Code]]''",<ref name="Jewish Encyclopedia"/> buttetapi certainbagian sectionslain ofdalam the[[Alkitab Bible, including theIbrani]] ([[BookPerjanjian of ChroniclesLama]]) juga menyebut sejumlah aspek mengenainya, yaitu dalam [[Books ofKitab Samuel]], and [[BooksKitab of Kings|Book of KingsRaja-raja]], alsodan describe[[Kitab aspects of themTawarikh]].<!-- In the Holiness Code, the shewbread is described as twelve cakes/loaves baked from fine [[flour]], arranged in two rows/piles on a table standing ''before God''; each loaf/cake was to contain two ''[[Omer (unit)|Omer]]s'' of flour ({{bibleverse||Leviticus|24:5-6|HE}}). The Biblical regulations specify that cups of [[frankincense]] were to be placed upon the rows of cakes, and the [[Septuagint]], but not the [[masoretic text]], states that salt was mixed with the frankincense; the frankincense, which the [[Septuagint]] refers to as an ''anamnesis'', (a [[hapax legomenon]]), constituted a memorial (''azkarah''), having been offered upon the [[altar]] to God ({{bibleverse||Leviticus|24:7-9|HE}}).-->
▲[[File:Temple showbread.JPG|thumb|right|220px|IllustrationIlustrasi ofimam-imam thedalam templeBait priestsSuci replacingmengganti theroti shewbreadsajian eachsetiap weekminggu sekali.]]
 
=== Petunjuk pembuatan ===
Aturan pembuatan roti sajian dicatat dalam [[Imamat 24|Kitab Imamat pasal 24 ayat 5-9]] berupa Firman Tuhan kepada [[Musa]] sebagai berikut:
:<sup>24:5</sup>''"Engkau harus mengambil tepung yang terbaik dan membakar dua belas roti bundar dari padanya,
::''setiap roti bundar harus dibuat dari dua persepuluh efa;
:<sup>24:6</sup>''engkau harus mengaturnya menjadi dua susun,
::''enam buah sesusun, di atas meja dari emas murni itu, di hadapan TUHAN.
:<sup>24:7</sup> ''Engkau harus membubuh kemenyan tulen di atas tiap-tiap susun;
::''kemenyan itulah yang harus menjadi bagian ingat-ingatan roti itu,
::''yakni suatu korban api-apian bagi TUHAN.
:<sup>24:8</sup> ''Setiap hari Sabat ia harus tetap mengaturnya di hadapan TUHAN;
: ''itulah dari pihak orang Israel suatu kewajiban perjanjian untuk selama-lamanya.
:<sup>24:9</sup> ''Roti itu teruntuk bagi Harun serta anak-anaknya
:: ''dan mereka harus memakannya di suatu tempat yang kudus;
: ''itulah bagian maha kudus baginya dari segala korban api-apian TUHAN;
::''itulah suatu ketetapan untuk selama-lamanya."<ref>{{Alkitab|Imamat 24:5-9}} [[Terjemahan Baru]]</ref>
 
Karena semua produk yang mengandung ragi dilarang untuk dibawa ke mezbah,<ref>{{Alkitab|Imamat 2:11}}</ref> dan roti sajian itu dibawa ke Ruang Kudus, maka diyakini bahwa roti itu dibuat tanpa ragi.<ref name="Jewish Encyclopedia"/>
 
=== Para pembuat ===
Menurut [[Kitab 1 Tawarikh]], tugas pembuatan roti dan penataannya diberikan secara khusus kepada bani [[Kehat]],<ref>{{Alkitab|1 Tawarikh 9:32}} [[Terjemahan Baru]]</ref> menyiratkan adanya suatu tatacara khusus untuk mempersiapkannya yang hanya diketahui oleh bani itu.<ref name="Jewish Encyclopedia"/>
▲<!--
The cakes were to be left on the table for a week, and then be replaced with new ones on the [[Shabbat|Sabbath]], so that there were always fresh loaves on the table, and those that had started going stale were removed;<ref name="Jewish Encyclopedia"/> the Biblical text states that the [[Kohen|Jewish priests]] were entitled to eat the cakes that had been removed, as long as they did so in a ''holy place'', as it considered the bread to be holy. The narrative of David's sojourn at [[Book of Judges|Nob]] mentions that [[Ahimelek]] (the priest) gave David the ''holy bread'', at his request.<ref>{{bibleverse|1|Samuel|21:4-6|HE}}, cf. {{bibleverse||Matthew|12:4|KJV}}, {{bibleverse||Luke|6:4|KJV}}</ref>
 
Diperoleh dari "https://wiki-indonesia.club/wiki/Roti_sajian"