Boethius: Perbedaan antara revisi
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Baris 12:
|notable_works = [[:en:The Consolation of Philosophy|The Consolation of Philosophy]]
|main_interests = [[:en:problem of universals|persoalan universal]], [[teologi]], [[musik]]
| influences = [[Plato]], [[Aristoteles]], [[Cicero]], [[Seneca the Younger|Seneca]], [[Plotinus]], [[Porphyry (philosopher)|Porphyry]], [[Augustine of Hippo|Saint Augustine]], [[Proclus]]
| influenced = Semua [[Medieval philosophy]] (terutama [[Johannes Scotus Eriugena]], [[Peter Abelard]], [[Albertus Magnus|Saint Albert the Great]], [[Thomas Aquinas|Saint Thomas Aquinas]], [[Dante Alighieri]])
| notable_ideas = [[:en:Rota Fortunae|The Wheel of Fortune]]
}}
{{Infobox saint
Baris 126:
* ''De fide catholica'' - mengenai iman Katolik
* ''Contra Eutychen et Nestorium'' – "Melawan Eutyches dan Nestorius," dari sekitar tahun 513<!--, which dates it as the earliest of his theological works. Eutyches and Nestorius were contemporaries from the early to mid 5th century who held divergent Christological theologies, Boethius argues for a middle ground in conformity with Roman Catholic faith.
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== Sejarah penerimaan ==
<!--[[Lorenzo Valla]] described Boethius as the [[last of the Romans]] and the first of the [[scholasticism|scholastic philosophers]].<ref name="multiply"/> Despite the use of his mathematical texts in the early universities, it is his final work, the ''[[Consolation of Philosophy]]'', that assured his legacy in the [[Middle Ages]] and beyond. This work is cast as a dialogue between Boethius himself, at first bitter and despairing over his imprisonment, and the spirit of philosophy, depicted as a woman of wisdom and compassion. "Alternately composed in prose and verse,<ref name="an"/> the ''Consolation'' teaches acceptance of hardship in a spirit of philosophical detachment from misfortune".<ref name="mul" /> Parts of the work are reminiscent of the [[Socratic method]] of Plato's dialogues, as the spirit of philosophy questions Boethius and challenges his emotional reactions to adversity. The work was translated into [[Old English language|Old English]] by [[King Alfred]], although Alfred's authorship of this Old English translation has recently been questioned, and into later [[English language|English]] by [[Geoffrey Chaucer|Chaucer]] and [[Elizabeth I|Queen Elizabeth]];<ref name="mult"/> many manuscripts survive and it was extensively edited, translated and printed throughout [[Europe]] from the 14th century onwards.<ref>Richard A. Dwyer, ''Boethian Fictions, Narratives in the Medieval French Versions of the Consolatio Philosophiae'', Medieval Academy of America, 1976.</ref> Many commentaries on it were compiled and it has been one of the most influential books in European culture. No complete bibliography has ever been assembled but it would run into thousands of items.<ref name="mul">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by H.R. James.Adelaide: The University of Adelaide, 2007.</ref>-->▼
"Roda Boethius" ("''The Boethian Wheel''") adalah sebuah model untuk keyakinan Boethius bahwa sejarah adalah suatu roda,<ref>Boethius, ''Consolation of Philosophy'', trans. Victor Watts (rev. ed.), Penguin, 1999, p.24 n.1.</ref> yang sering digunakan Boethius dalam tulisannya ''Consolation''. Model ini sangat populer di sepanjang Abad Pertengahan, dan masih sering terlihat sampai sekarang. Pada waktu roda itu berputar, mereka yang mempunyai kuasa dan kekayaan akan berubah menjadi debu; orang-orang dapat bangkit dari kemiskinan dan kelaparan menjadi orang besar, sementara orang-orang besar akan jatuh dengan perputaran roda itu. Pada Abad Pertengahan banyak digambarkan dalam relik-relik seni yang melukiskan kebangkitan dan kejatuhan manusia. Pemerian "Roda Boethius" dapat ditemukan dalam tulisan-tulisan Abad Pertengahan dari ''Romance of the Rose'' sampai Chaucer.<ref>The Middle Ages, ''The Wheel of Fortunes''. Internet. Available from http://www.themiddleages.net/wheel_of_fortune.html; accessed November 4, 2009.</ref>
▲[[Lorenzo Valla]] described Boethius as the [[last of the Romans]] and the first of the [[scholasticism|scholastic philosophers]].<ref name="multiply"/> Despite the use of his mathematical texts in the early universities, it is his final work, the ''[[Consolation of Philosophy]]'', that assured his legacy in the [[Middle Ages]] and beyond. This work is cast as a dialogue between Boethius himself, at first bitter and despairing over his imprisonment, and the spirit of philosophy, depicted as a woman of wisdom and compassion. "Alternately composed in prose and verse,<ref name="an"/> the ''Consolation'' teaches acceptance of hardship in a spirit of philosophical detachment from misfortune".<ref name="mul" /> Parts of the work are reminiscent of the [[Socratic method]] of Plato's dialogues, as the spirit of philosophy questions Boethius and challenges his emotional reactions to adversity. The work was translated into [[Old English language|Old English]] by [[King Alfred]], although Alfred's authorship of this Old English translation has recently been questioned, and into later [[English language|English]] by [[Geoffrey Chaucer|Chaucer]] and [[Elizabeth I|Queen Elizabeth]];<ref name="mult"/> many manuscripts survive and it was extensively edited, translated and printed throughout [[Europe]] from the 14th century onwards.<ref>Richard A. Dwyer, ''Boethian Fictions, Narratives in the Medieval French Versions of the Consolatio Philosophiae'', Medieval Academy of America, 1976.</ref> Many commentaries on it were compiled and it has been one of the most influential books in European culture. No complete bibliography has ever been assembled but it would run into thousands of items.<ref name="mul">Boethius, Anicius Manlius Severinus. ''Consolation of Philosophy''. Translated by H.R. James.Adelaide: The University of Adelaide, 2007.</ref>
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== Penghormatan ==
[[Image:Tomba di Severino Boezio.jpg|thumb|Makam Boethius di [[San Pietro in Ciel d'Oro]], [[Pavia]].]]
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