Kanon Alkitab: Perbedaan antara revisi

[[Yudaisme Rabinik]] ({{lang-he|יהדות רבנית}}) mengakui 24 kitab dari [[Teks Masoret]], dan umumnya disebut [[Tanakh]] ({{lang-he|תַּנַ"ךְ}}) atau [[Alkitab Ibrani]].<ref>{{en}} Darshan, G. [https://www.academia.edu/7021817/The_Twenty-Four_Books_of_the_Hebrew_Bible_and_Alexandrian_Scribal_Methods_in_M.R._Niehoff_ed._Homer_and_the_Bible_in_the_Eyes_of_Ancient_Interpreters_Between_Literary_and_Religious_Concerns_JSRC_16_Leiden_Brill_2012_pp._221_244 “The Twenty-Four Books of the Hebrew Bible and Alexandrian Scribal Methods,”], in: M.R. Niehoff (ed.), ''Homer and the Bible in the Eyes of Ancient Interpreters: Between Literary and Religious Concerns (JSRC 16)'', Leiden: Brill 2012, pp. 221–244.</ref> Terdapat bukti yang mendukung pendapat bahwa proses kanonisasi terjadi antara 200 [[SM]] dan 200 [[Masehi|M]], dan suatu pandangan yang populer adalah [[Torah]] (Taurat) dikanonisasi {{circa}} 200 SM, [[Nevi'im|Para nabi]] {{circa}} 200 SM, dan [[Ketuvim|Tulisan-tulisan]] {{circa}} 100 M<ref>McDonald & Sanders, page 4</ref> mungkin pada [[Konsili Yamnia|suatu konsili hipotetis di Yamnia]] —namun semakin banyak kritikan atas pandangan ini oleh para akademisi modern.<ref>{{en}} {{citation |url=http://biblicalstudies.org.uk/pdf/jts/026_347.pdf |title=The Jamnia Period in Jewish History |author=W. M. Christie |publisher=Biblical Studies.org.uk}}</ref><ref>{{en}} {{citation |author=Jack P. Lewis |title=Journal of Bible and Religion |volume=32 |others=No. 2 |date=April 1964 |chapter=What Do We Mean by Jabneh? |page=125-132 |publisher=Oxford University Press |url=http://www.jstor.org/stable/1460205}}</ref><ref>{{en}} ''[[Anchor Bible Dictionary]]'' Vol. III, pp.&nbsp;634–7 (New York 1992).</ref><ref>{{en}} McDonald & Sanders, editors, ''The Canon Debate'', 2002, chapter 9: ''Jamnia Revisited'' by Jack P. Lewis.</ref><ref>{{en}} McDonald & Sanders, ''The Canon Debate'', 2002, page 5, cited are Neusner's ''Judaism and Christianity in the Age of Constantine'', pages 128–145, and ''Midrash in Context: Exegesis in Formative Judaism'', pages 1–22.</ref> Menurut [[Marc Zvi Brettler]], kitab-kitab suci Yahudi selain [[Taurat]] dan para Nabi tidaklah tetap, karena masing-masing kelompok yang berbeda melihat kewibawaan dalam kitab-kitab yang berbeda.<ref>{{en}} {{Citation |last=Brettler|first=Marc Zvi|authorlink=Marc Zvi Brettler|title=How to read the Bible|publisher=Jewish Publication Society|year=2005|url= https://books.google.com/?id=39nQafdJ_ssC&printsec=frontcover&dq=Brettler+how+to+read+the+bible#v=onepage&q&f=false |isbn= 978-0-8276-1001-9 |page=274}}</ref>