Norman Geisler: Perbedaan antara revisi

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== Pandangan mengenai etika ==
 
Geisler percaya bahwa [[Revolusi Amerika]] tidak dapat dibenarkan dari standar Alkitab maupun teori perang adil. Namun, ia bukan sama sekali seorang "pasifis", percaya bahwa perang untuk membela diri dapat dibenarkan tetapi revolusi tidak.{{Sfn |Geisler |1989 |at = chapters 12–13}}{{Page needed |date = October 2013}}
Geisler telah menulis buku-buku penting mengenai etika: ''Christian Ethics''<ref>Christian Ethics: Contemporary Issues and Options, 2nd Edition. Baker Academic. 1989, 2010.</ref> dan ''The Christian Love Ethic''.<ref>{{cite web|url=http://bastionbooks.com/shop/the-christian-love-ethic/|title=The Christian Love Ethic|work=Bastion Books|accessdate=September 8, 2016}}</ref> Ia menyampaikan perspektifnya mengenai pilihan-pilihan etika, aborsi, infantisida (pembunuhan bayi-bayi), euthanasia, hal-hal biomedis, hukuman mati, perang, ketidakpatuhan sipil, hak-hal seksual, homoseksualitas​, pernikahan dan perceraian, ekologi, hak-hak binatang, obat terlarang, judi, pornografi, pengaturan kelahiran, dan lainnya.
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Of the six major ethical systems (antinomianism, situationalism, generalism, unqualified absolutism, conflicting absolutism, and graded absolutism), Geisler advocates [[graded absolutism]], which is a theory of [[moral absolutism]] which affirms that in moral conflicts we are obligated to perform the higher moral duty.{{Sfn | Geisler | 2009}} Moral absolutism is the [[Ethics|ethical]] view that certain actions are absolutely right or wrong regardless of other contexts such as their consequences or the intentions behind them. Graded absolutism is moral absolutism but clarifies that a moral absolute, like "Do not kill", can be greater or lesser than another moral absolute, like "Do not lie". Graded absolutism is also called "contextual absolutism" but is not to be confused with [[situational ethics]]. The conflict is resolved in acting according to the greater absolute. That is why graded absolutism is also called the "greater good view", but is not to be confused with [[utilitarianism]]<ref>Christian Ethics, Chapter 4</ref> (see also [[prima facie right|''prima facie'' right]]).
 
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Geisler percaya bahwa [[Revolusi Amerika]] tidak dapat dibenarkan dari standar Alkitab maupun teori perang adil. Namun, ia bukan sama sekali seorang "pasifis", percaya bahwa perang untuk membela diri dapat dibenarkan tetapi revolusi tidak.{{Sfn |Geisler |1989 |at = chapters 12–13}}{{Page needed |date = October 2013}}
 
== Publikasi ==