Khotbah di Bukit Zaitun: Perbedaan antara revisi
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JohnThorne (bicara | kontrib) |
JohnThorne (bicara | kontrib) |
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Baris 160:
*In his popular book, ''The Late Great Planet Earth, '' first published in 1970, evangelical Christian author [[Hal Lindsey]] argued that prophetical information in Matthew 24 indicates that the “generation” witnessing the “rebirth of Israel” is the same generation that will observe the fulfillment of the “signs” referred to in {{Bibleref2|Matthew|24:1-33}}—and that would be consummated by the second coming of Christ in approximately 1988. He dated it from the “rebirth of Israel” in 1948, and took a generation to be “something like forty years. ”<ref>Lindsey, Hal. ''The Late Great Planet Earth''. Grand Rapids, MI. Zondervan, 1970.</ref> Lindsey later stretched his forty-year timetable to as long as one hundred years, writing that he was no longer certain that the terminal "generation" commenced with the rebirth of Israel.<ref>Lindsey, Hal. 1977. ''Eternity'', January 1977</ref>
* Another detailed analysis, one written by theologian Ray Stedman, calls it the "Olivet Prophecy: The most detailed prediction in the Bible". According to Stedman: "There are many predictive passages in both the Old and New Testaments, but none is clearer or more detailed than the message Jesus delivered from the Mount of Olives. This message was given during the turbulent events of the Lord's last week before the cross".<ref name=Stedman/
Hanya di Injil Matius:
Matius 24:45-51 = Perumpamaan tentang hamba yang setia dan hamba yang jahat (Lukas 12:41-48)
Matius 25:1-13 = Gadis-gadis yang bijaksana dan gadis-gadis yang bodoh
Matius 25:14-30 = Perumpamaan tentang talenta (Lukas 19:12-27)
Matius 25:31-46 = Penghakiman terakhir
Matius 26:1-5 Pemberitahuan keempat tentang penderitaan Yesus
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