Kritik teks (Alkitab): Perbedaan antara revisi

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In the 19th century important scholarship was done by [[David Strauss]], [[Ernest Renan]], [[Johannes Weiss]], [[Albert Schweitzer]] and others, all of whom investigated the "[[historical Jesus]]" within the Gospel narratives. In a different field the work of [[H. J. Holtzmann]] was significant: he established a chronology for the composition of the various books of the New Testament which formed the basis for future research on this subject, and established the [[two-source hypothesis]] (the hypothesis that the gospels of [[gospel according to Matthew|Matthew]] and [[gospel according to Luke|Luke]] drew on the [[gospel of Mark]] and a hypothetical document known as [[Q document|Q]]). By the first half of the 20th century a new generation of scholars including [[Karl Barth]] and [[Rudolf Bultmann]], in Germany, [[Roy Harrisville]] and others in North America had decided that the quest for the Jesus of history had reached a dead end. Barth and Bultmann accepted that little could be said with certainty about the historical Jesus, and concentrated instead on the [[kerygma]], or message, of the [[New Testament]]. The questions they addressed were: What was Jesus’s key message? How was that message related to Judaism? Does that message speak to our reality today?

 

|[[Teks Western]]<br>(juga disebut "jenis [[teks Kaisarea]]")||abad ke-3 sampai ke-9 M ||Dianggap suatu tradisi paling tua, tersebar dalam geografi luas dari Afrika Utara ke Italia dan dari [[Gaul]] (Perancis) ke [[Siria]]. Ditemukan dalam naskah-naskah bahasa Yunani dan terjemahan Latin yang digunakan oleh [[Gereja Barat]]. Sejumlah sarjana Perjanjian Baru membedakan teks Western dan teks Kaisarea.||[[Vetus Latina]]

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