Nazaret: Perbedaan antara revisi
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Baris 41:
|seat =
|government_footnotes =
|government_type = [[
|governing_body = Municipality of Nazareth
|leader_title = Mayor ("walikota")
Baris 86:
== Etimologi ==
=== Kata Ibrani ''Netzer''===
Nama '''Nazaret''' diyakini berasal dari akar kata Ibrani "<big>נצר</big>" ('''{{Strong|netzer|05342}}'''; ="Tunas" atau "taruk yang tumbuh"). Huruf "z" pada "Nazaret" dalam bahasa Ibrani ditulis dengan huruf "צ" ([[tsade (huruf Ibrani)|''tsade'' [TS atau TZ]]]), seperti pada "netzer" (= bahasa Indonesia "tunas; taruk"), bukanlah huruf "ז" ([[zayin (huruf Ibrani)|''zayin'' [Z]]]) yang membentuk kata "nazar" (= bahasa Indonesia "kaul"). Hal ini dikuatkan dengan penyebutan kota Nazaret dalam teks rabbinik Yahudi dari abad ke-4 M, misalnya "''Midrash Qoheleth''", yang menggunakan ejaan "N-TS-R" (menguatkan rujukan [[Matius 2#Ayat 23|Matius 2:23]] kepada [[Yesaya 11#Ayat 1|Yesaya 11:1]]). Penemuan sebuah tulisan Ibrani di [[Kaisarea]] pada tahun 1962 juga menguatkan ejaan "N-TS-R". Meskipun tulisan dari Kaisarea ini bertarikh ~ 300 M, isinya memuat catatan penugasan sebuah keluarga imam ke kota Nazaret pada tahun ~ 150 M, yang menunjukkan bahwa pengejaan nama kota ini jauh lebih tua dari catatan itu sendiri.<ref>Michael. Avi-Yonah, “A List of Priestly Courses from Caesarea.” Israel Exploration Journal 12 (1962):137-139.</ref>
Baris 98 ⟶ 96:
:''"Suatu tunas akan keluar dari tunggul Isai, dan <u>taruk yang akan tumbuh</u> dari pangkalnya akan berbuah."''<ref>{{Alkitab|Yesaya 11:1}}</ref>
Dengan demikian sebutan di atas kayu salib [[INRI]], yang biasanya diartikan: "Yesus orang Nazaret raja orang Yahudi" dapat pula diartikan: "Yesus sang Tunas raja orang Yahudi".
== Rujukan di luar Alkitab ==
[[File:Meister der Kahriye-Cami-Kirche in Istanbul 001.jpg|left|thumb|250px|Nazareth as depicted on a [[Byzantine]] mosaic ([[Chora Church]], [[Constantinople]])]]▼
The form ''Nazara'' is also found in the earliest non-scriptural reference to the town, a citation by [[Sextus Julius Africanus]] dated about 221 AD<ref>Eusebius ''Ecclesiastical History,'' 1, vii,14, cited in Carruth, ibid. p.415.</ref> (see "Middle Roman to Byzantine Periods" below). The Church Father [[Origen]] (c. 185 to 254 AD) knows the forms ''Nazará'' and ''Nazarét''.<ref>''Comment. In Joan.'' Tomus X (Migne, ''Patrologia Graeca'' 80:308–309.</ref> Later, [[Eusebius]] in his ''Onomasticon'' (translated by [[St. Jerome]]) also refers to the settlement as ''Nazara''.<ref>{{cite CE1913 |last=Meistermann |first=Barnabas |wstitle=Nazareth |volume=10}}</ref> The ''nașirutha'' of the scriptures of the [[Mandaeism|Mandeans]] refers to "priestly craft", not to Nazareth, which they identified with [[Qom]].<ref>E. S. Drower, ''The Mandaeans of Iraq and Iran,'' Oxford University Press, 1937 reprint Gorgias Press, 2002 p.6</ref>▼
▲[[File:Meister der Kahriye-Cami-Kirche in Istanbul 001.jpg|left|thumb|250px|
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The first non-Christian reference to Nazareth is an inscription on a marble fragment from a [[synagogue]] found in [[Caesarea Maritima]] in 1962.<ref>{{cite journal | last1 = Avi-Yonah | first1 = M. | year = 1962 | title = A List of Priestly Courses from Caesarea | url = | journal = Israel Exploration Journal | volume = 12 | issue = | pages = 137–139 }}</ref> This fragment gives the town's name in Hebrew as נצרת (n-ṣ-r-t). The inscription dates to c. AD 300 and chronicles the assignment of priests that took place at some time after the [[Bar Kokhba revolt]], AD 132-35.<ref>R. Horsley, ''Archaeology, History and Society in Galilee.'' Trinity Press International, 1996, p. 110.</ref> (See "Middle Roman to Byzantine Periods" below.) An 8th-century AD Hebrew inscription, which was the earliest known Hebrew reference to Nazareth prior to the discovery of the inscription above, uses the same form.<ref name=Carruthp415/>
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