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Baris 99: == Rujukan di luar Alkitab == [[File:Meister der Kahriye-Cami-Kirche in Istanbul 001.jpg\|left\|thumb\|250px\|Nazaret sebagaimana digambarkan dalam suatu mosaik [[Bizantium]] di ([[~~:en:Chora~~Gereja ~~Church\|~~Chora ~~Church~~]], [[Konstantinopel]])]] Bentuk kata ''Nazara'' juga ditemukan pada rujukan non-alkitabiah tertua untuk kota ini, suatu kutipan oleh [[Sextus Julius Africanus]] bertarikh sekitar 221 M<ref>Eusebius ''Ecclesiastical History,'' 1, vii,14, cited in Carruth, ibid. p.415.</ref><!-- (lihat "Middle Roman to Byzantine Periods" below). The Church Father [[Origen]] (c. 185 to 254 AD) knows the forms ''Nazará'' and ''Nazarét''.<ref>''Comment. In Joan.'' Tomus X (Migne, ''Patrologia Graeca'' 80:308–309.</ref> Later, [[Eusebius]] in his ''Onomasticon'' (translated by [[St. Jerome]]) also refers to the settlement as ''Nazara''.<ref>{{cite CE1913 \|last=Meistermann \|first=Barnabas \|wstitle=Nazareth \|volume=10}}</ref> The ''nașirutha'' of the scriptures of the [[Mandaeism\|Mandeans]] refers to "priestly craft", not to Nazareth, which they identified with [[Qom]].<ref>E. S. Drower, ''The Mandaeans of Iraq and Iran,'' Oxford University Press, 1937 reprint Gorgias Press, 2002 p.6</ref> Baris 137: Ken Dark, "book review of ''The Myth of Nazareth: The Invented Town of Jesus''", ''STRATA: Bulletin of the Anglo-Israel Archaeological Society'', vol. 26 (2008), pp. 140–146; cf. Stephen J. Pfann & Yehudah Rapuano, "On the Nazareth Village Farm Report: A Reply to Salm", ''STRATA: Bulletin of the Anglo-Israel Archaeological Society'', vol. 26 (2008), pp. 105–112. </ref> A [[Hebrew language\|Hebrew]] inscription found in [[Caesarea Maritima\|Caesarea]] dating to the late 3rd or early 4th century mentions Nazareth as the home of the [[kohen\|priestly]] Hapizzez family after the [[Bar Kokhba revolt]] (132–135 AD).<ref>The family is thought to have moved to Nazareth after the [[First Jewish Revolt]] (70 AD), although some speculate that the relocation may have been "well into the second (or even the third) century [AD]." '' History and Society in Galilee'', 1996, p. 110. In 131 AD, the Roman Emperor [[Hadrian]] forbade Jews to reside in Jerusalem, forcing Jewish residents to move elsewhere.</ref> From the three fragments that have been found, the inscription seems to be a list of the twenty-four priestly courses (cf. [[Books of Chronicles\|1 Chronicles]] 24:7–19; [[Nehemiah]] 11;12), with each course (or family) assigned its proper order and the name of each town or village in [[Galilee]] where it settled. Nazareth is not spelled with the "z" sound but with the Hebrew [[tsade]] (thus "Nasareth" or "Natsareth").<ref>{{cite journal \| last1 = Avi-Yonah \| first1 = M. \| year = 1962 \| title = A List of Priestly Courses from Caesarea \| url = \| journal = Israel Exploration Journal \| volume = 12 \| issue = \| page = 138 }}</ref> [[Eleazar Kalir]] (a Hebrew Galilean poet variously dated from the 6th to 10th century) mentions a locality clearly in the Nazareth region bearing the name Nazareth נצרת (in this case vocalized "Nitzrat"), which was home to the descendants of the 18th [[Kohen]] family Happitzetz (הפצץ), for at least several centuries after the [[Simon bar Kokhba\|Bar Kochva]] revolt. --> Suatu inskripsi [[bahasa Ibrani]] yang ditemukan di [[Kaisarea Maritima\|Kaisarea]] bertarikh akhir abad ke-3 atau awal abad ke-4 M menyebutkan Nazaret sebagai rumah keluarga [[kohen\|imam (''kohen'')]] Hapizzez setelah [[Pemberontakan Bar Kokhba]] (132–135 M).<ref>Keluarga ini rupanya telah pindah ke Nazaret setelah [[:En:First Jewish Revolt\|Pemberontakan Yahudi pertama]] (70 M), meskipun ada yang berspekulasi bahwa relokasi ini mungkin "jauh pada abad ke-2 (atau bahkan abad ke-3) [M]." '' History and Society in Galilee'', 1996, p. 110. Pada tahun 131 M, Kaisar Romawi [[Hadrian]] melarang orang Yahudi untuk tinggal di [[Yerusalem]], memaksa penduduk Yahudi untuk pindah ke tempat lain.</ref> Dari tiga fragmen yang diketemukan, inskripsi ini nampaknya memuat daftar 24 grup imam (bandingkan dengan [[1 Tawarikh 24\|Kitab 1 Tawarikh]], yaitu {{Alkitab\|1 Tawarikh 24:7–19; [[Nehemiah 11;12]]), di mana setiap grup (atau keluarga) ditugaskan menurut urutannya dengan nama setiap kota atau desa di [[Galilea]] di mana mereka tinggal. Nazaret tidak ditulis dengan huruf "z" melainkan dengan huruf Ibrani [[tsade]] (jadi "Natsaret").<ref>{{cite journal \| last1 = Avi-Yonah \| first1 = M. \| year = 1962 \| title = A List of Priestly Courses from Caesarea \| url = \| journal = Israel Exploration Journal \| volume = 12 \| issue = \| page = 138 }}</ref> [[Eleazar Kalir]] (seorang penyair Ibrani yang diberi tarikh antara abad ke-6 sampai ke-10) menyebut ada suatu lokalitas yang jelas di dalam wilayah Nazaret memuat nama Nazaret נצרת (dalam hal ini divokalisasi sebagai "Nitzrat"), yang merupakan rumah dari keturunan keluarga [[Kohen]] ke-18 Happitzetz (הפצץ), selama paling sedikit beberapa abad setelah pemberontakan [[Simon bar Kokhba\|Bar Kochva]]. == Nazaret modern ==

Nazaret: Perbedaan antara revisi